{"title":"Iatrosophist Zeno and Medical Schools of Alexandria in the Fourth Century","authors":"Michail Vedeshkin","doi":"10.32880/2587-7127-2022-6-6-105-128","DOIUrl":null,"url":null,"abstract":"This article discusses some aspects of the curriculum of medical schools in Late Antiquity, the status of medical schools and the educational space of Late Antique Alexandria in the fourth century AD. The study focusses on the biography of Iatrosophist Zeno of Cyprus, an erudite, rhetor and one of the most famous teachers of medicine in the fourth century, whose biography the sophist Eunapius of Sardis included in his Lives of Philosophers and Sophists. The author opposes the hypothesis established in historiography by W. K. Wright and M. Civiletti, according to which Zeno died before 336, and puts forward new arguments in favor of the fact that he was identical with the archiater Zeno of Alexandria, with whom in 359-361 the rhetor Libanius and the Emperor Flavius Claudius Julian (the Apostate) corresponded. The chronology of the lives of Zeno’s disciples (Oribasius from Pergamum, Ionicus of Sardis, and Magnus of Nisibis) testifies in favor of the fact that the iatrosophist could not have died before 336. In addition, it can be considered proven that Zeno’s of Cyprus school of was based in Alexandria. A successive occupation of the medical chair in the capital of Egypt by two famous iatrosophists named Zeno is not impossible, but highly improbable. Thus, with a high degree of probability, the correspondent of the rhetor Libanius and the Emperor Julian the Apostate was the same Zeno mentioned by Eunapius of Sardis. In other words, Zeno of Cyprus lived at least until the end of 361 AD. In general, the research results allow us to correct the generally accepted dates of the iatrosophist’s life and provide new arguments in favor of R. Penella and J. Giangrande’s assumption that Zeno of Cyprus and Zeno of Alexandria was one and the same person. In addition, the article provides the author's translation of a letter from Libanius to Zeno that has not been published in Russian yet.","PeriodicalId":32993,"journal":{"name":"Hypothekai","volume":"3 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Hypothekai","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.32880/2587-7127-2022-6-6-105-128","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
This article discusses some aspects of the curriculum of medical schools in Late Antiquity, the status of medical schools and the educational space of Late Antique Alexandria in the fourth century AD. The study focusses on the biography of Iatrosophist Zeno of Cyprus, an erudite, rhetor and one of the most famous teachers of medicine in the fourth century, whose biography the sophist Eunapius of Sardis included in his Lives of Philosophers and Sophists. The author opposes the hypothesis established in historiography by W. K. Wright and M. Civiletti, according to which Zeno died before 336, and puts forward new arguments in favor of the fact that he was identical with the archiater Zeno of Alexandria, with whom in 359-361 the rhetor Libanius and the Emperor Flavius Claudius Julian (the Apostate) corresponded. The chronology of the lives of Zeno’s disciples (Oribasius from Pergamum, Ionicus of Sardis, and Magnus of Nisibis) testifies in favor of the fact that the iatrosophist could not have died before 336. In addition, it can be considered proven that Zeno’s of Cyprus school of was based in Alexandria. A successive occupation of the medical chair in the capital of Egypt by two famous iatrosophists named Zeno is not impossible, but highly improbable. Thus, with a high degree of probability, the correspondent of the rhetor Libanius and the Emperor Julian the Apostate was the same Zeno mentioned by Eunapius of Sardis. In other words, Zeno of Cyprus lived at least until the end of 361 AD. In general, the research results allow us to correct the generally accepted dates of the iatrosophist’s life and provide new arguments in favor of R. Penella and J. Giangrande’s assumption that Zeno of Cyprus and Zeno of Alexandria was one and the same person. In addition, the article provides the author's translation of a letter from Libanius to Zeno that has not been published in Russian yet.
本文讨论了古代晚期医学院课程设置的一些方面,医学院校的地位以及公元四世纪晚期亚历山大的教育空间。这项研究的重点是塞浦路斯的医学哲学家芝诺的传记,芝诺是一位博学的演说家,也是四世纪最著名的医学教师之一,他的传记被萨迪斯的诡辩家厄纳皮乌斯收录在他的《哲学家和诡辩家的生活》中。作者反对W. K. Wright和M. Civiletti在史学中建立的假设,即芝诺死于336年之前,并提出新的论点,支持他与亚历山大的architer芝诺相同的事实,在359-361年,修辞家Libanius和皇帝Flavius Claudius Julian(叛教者)与他通信。芝诺的门徒(来自别迦摩的奥里巴修斯,撒狄的爱奥尼克斯和尼西比斯的马格努斯)的生活年表证明了这个医学学者不可能在336年之前去世。此外,可以认为证明塞浦路斯芝诺学派的总部设在亚历山大。两位名叫芝诺的著名医学专家连续占据埃及首都的医疗椅并非不可能,但极不可能。因此,修辞家利巴尼乌斯和叛教皇帝朱利安的通信者很有可能就是撒狄的厄纳皮乌斯提到的芝诺。换句话说,塞浦路斯的芝诺至少活到公元361年底。总的来说,研究结果使我们能够纠正普遍接受的医学哲学家的生活日期,并提供新的论据,支持R. Penella和J. Giangrande的假设,即塞浦路斯的芝诺和亚历山大的芝诺是同一个人。此外,文章还提供了作者翻译的一封尚未以俄文发表的利巴尼奥斯写给芝诺的信。