Decolonial Re-existence through Animist Realism: Water Spirits and Shamanic Mantras in Janice Pariat's Boats on Land

Q1 Arts and Humanities eTropic Pub Date : 2023-07-03 DOI:10.25120/etropic.22.1.2023.3974
Sampda Swaraj, B. Mishra
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Abstract

Colonialism's deleterious impact on Indigenous epistemologies has engendered an exigent concern in the project of decoloniality, calling for a re-existence of marginalized cosmovisions. To accomplish this, an epistemic delinking from the paradigm of Eurocentric discourses is imperative in the interest of a comprehensive appreciation and recognition of Indigenous knowledge systems. In this vein, the present study employs the literary trope of animist realism to analyze two short stories from the anthology Boats on Land by the Khasi author, Janice Pariat. Her creative writing explores the animist philosophy of the Khasi community who dwell in the humid tropical State of Meghalaya, India. Through an attentive reading of the animist belief in water spirits and shamanic mantra rituals, this paper critiques colonial narratives of Khasi animist worldviews as "satanic", "supernatural", or psycho-pathological aberrations. The paper presents Khasi animist wisdom as a sophisticated and equitable principle of mutual coexistence and respectful relationality between human and more-than-human realms, replete with spiritual, ecological, and cosmological overtones. Indigenous animist epistemologies are indispensable as sustainable alternatives to the knowledge structures of colonial modernity. The present study contributes to the envisioning of a coexistence of Indigenous and Western knowledge systems in the spirit of mutual recognition and constructive engagement within an evolving epistemological landscape in the ongoing decolonial enterprise.
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通过万物有灵论现实主义的非殖民化再存在:贾尼丝·帕里亚特的《陆地上的船》中的水灵和萨满咒语
殖民主义对土著认识论的有害影响引起了对非殖民化项目的迫切关注,要求边缘化的世界观重新存在。要做到这一点,从欧洲中心话语范式的认知脱钩是必要的,这有利于对土著知识系统的全面欣赏和认识。在这一脉络下,本研究采用泛灵论现实主义的文学修辞来分析卡西族作家贾尼斯·帕里亚特的选集《陆地上的船》中的两个短篇故事。她的创作探索了居住在印度湿润的热带梅加拉亚邦的卡西社区的万物有灵论哲学。通过仔细阅读万物有灵论对水灵和萨满咒语仪式的信仰,本文批评了卡西万物有灵论世界观的殖民叙事是“撒旦”,“超自然”或心理病理失常。本文将卡西万物有灵论的智慧描述为人类和超人类领域之间相互共存和尊重关系的一种复杂而公平的原则,充满了精神,生态和宇宙的含义。土著万物有灵论认识论是不可或缺的,作为殖民现代性知识结构的可持续替代品。本研究有助于在正在进行的非殖民化事业中不断发展的认识论景观中,本着相互承认和建设性参与的精神,设想土著和西方知识系统的共存。
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来源期刊
eTropic
eTropic Arts and Humanities-Literature and Literary Theory
CiteScore
2.00
自引率
0.00%
发文量
27
审稿时长
12 weeks
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