Self-Corruption at the Top

Q2 Arts and Humanities Journal of Information Ethics Pub Date : 2009-04-01 DOI:10.3172/JIE.18.1.10
James F. Welles
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Abstract

We live in an unethical society, but perhaps all societies are unethical. It may be a normal condition for human organizations that rules, like phonograph records, are made to be broken. There is no need here to litanize the obvious unethical conduct that surrounds us daily. We have survived a philandering President, the Blue Wall of silence of the police (who will not police themselves), insider traders on Wall Street, and an unconscionable, invasive, undeclared war with a non-threatening country at peace with us half a world away. The list is endless and the entries all too familiar, but the point here is that along with the moral backsliders and others at the bottom grabbing for more than they earn or deserve, our leaders commonly indulge in unethical conduct at the top.In its most general form, unethical conduct by our leaders is simply another form of power politics. It is a way for those in the establishment to stay established. It is not enough that they can make the rules (and laws) to suit themselves and then selectively enforce them to help themselves: For some reason, they feel free if not compelled to break the rules as well. Perhaps this is all as obvious as unethical conduct is itself, but to those super-egoists who believe in ideals, there is a need to address the most serious problem confronting our civilization. Surprisingly, it is not a problem of politics-nor of economics, social values, ecology, or overpopulation. It is a problem of ethics (or lack thereof). It is the question of whether or not we are going to abide by our own standards of conduct. And, more to the point, are our leaders going to do so?This is a more perplexing problem for those of us in the scientific community because we are the educated elite of society. Only the medical profession could possibly rival us in formal education, and we might justly claim physicians to be our own. However, for all our formal training, something is obviously missing. Somewhere along the way, some of us got lost in a maze of egoism and strayed from what we are supposed to be doing. Worse yet, so have some of our leaders.1Like all academicians, scientists are supposed to be searching for the truth. All the codification of methodology in science is directed toward that end, but without the guiding ethic of an innocent commitment to truth, all the intellectual training in the world is wasted if not perverted by those committed to promoting their own images. It may be that those with Machiavellian personalities simply have risen to the posts of authority in science as they have in most other fields. They are the people who crave power and love to wield it, so the others, who are devoted to their ideals, let the power mongers have their sway, but beyond that, a number of factors built into the minds of scientists and the fabric of science contribute to its corruption.We can start by recognizing the occasional failure of conscience of individual scientists themselves and then deal with the pressure generated by the "publish or perish" syndrome and the failure of the several institutional mechanisms which are supposed to promote self-correction but foster corruption instead. Among these are the referee system for evaluating articles submitted to journals, the peer review process for judging grant proposals, the practice of replicating reported experimental results, professional organizations' disciplinary processes, and the role of the media in putting the spotlight of attention on those who err.Of all of these, the conscience of the individual scientist is most crucial. Indeed it is central in that all of the institutional mechanisms are effected by people according to their consciences. It is rather trite but nonetheless impor- tant to note that most scientists are ethical most of the time. While we focus here on the constant failings of intellectual morality among the few and the occasional lapses among the many, we must recognize that the individual conscience is the first bastion of ethical conduct in science. …
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高层的自我腐败
我们生活在一个不道德的社会,但也许所有的社会都是不道德的。规则就像留声机唱片一样,是用来被打破的,这可能是人类组织的正常状态。这里没有必要对我们身边每天都存在的明显的不道德行为进行连篇累牍的讨论。我们熬过了一个好色的总统,警察沉默的蓝墙(他们不会自我监督),华尔街的内幕交易者,以及一场不理智的、侵入性的、不宣而战的战争,与一个与我们和平共处的不构成威胁的国家在半个地球之外。这个名单是无穷无尽的,条目都太熟悉了,但这里的重点是,除了道德退步者和其他在底层的人攫取比他们应得或应得的更多,我们的领导人通常沉溺于不道德的行为在高层。在其最普遍的形式,不道德的行为,我们的领导人只是另一种形式的权力政治。这是现有体制内的人保持现有地位的一种方式。他们可以制定适合自己的规则(和法律),然后有选择地执行它们来帮助自己,这是不够的:出于某种原因,如果没有被迫打破规则,他们也会感到自由。也许这一切就像不道德行为本身一样显而易见,但对于那些相信理想的超级利己主义者来说,有必要解决我们文明面临的最严重问题。令人惊讶的是,这不是一个政治问题,也不是经济、社会价值、生态或人口过剩的问题。这是一个道德问题(或缺乏道德问题)。问题是我们是否要遵守我们自己的行为标准。更重要的是,我们的领导人会这么做吗?对于我们这些在科学界的人来说,这是一个更令人困惑的问题,因为我们是受过教育的社会精英。在正规教育方面,只有医学专业可能与我们竞争,我们可以理直气壮地说,医生是我们自己的人。然而,对于我们所有的正规培训,有些东西显然是缺失的。一路走来,我们中的一些人迷失在自我主义的迷宫中,偏离了我们应该做的事情。更糟糕的是,我们的一些领导人也是如此。像所有的学者一样,科学家应该寻求真理。所有科学方法论的编纂都是为了这个目的,但如果没有对真理的天真承诺的指导伦理,那么世界上所有的智力训练即使不是被那些致力于提升自己形象的人所歪曲,也是浪费的。也许那些具有马基雅维利式人格的人只是像在大多数其他领域一样,在科学领域上升到了权威职位。他们是渴望权力并喜欢使用权力的人,所以其他人,他们致力于自己的理想,让权力贩子发挥他们的影响力,但除此之外,科学家的思想和科学结构中的一些因素导致了它的腐败。我们可以从认识到个别科学家自己偶尔的良心失败开始,然后处理由“发表或灭亡”综合症和几个制度机制的失败所产生的压力,这些机制本应促进自我纠正,但却助长了腐败。其中包括评估提交给期刊的文章的审稿人制度、评审拨款申请的同行评议程序、重复报告的实验结果的做法、专业组织的纪律程序,以及媒体在将注意力集中在犯错者身上的作用。在所有这些因素中,科学家个人的良心是最关键的。事实上,它的核心在于,所有的制度机制都是由人们根据自己的良心来发挥作用的。大多数科学家在大多数时候都是有道德的,这是老生常谈,但也很重要。虽然我们在这里关注的是少数人不断出现的智力道德缺陷和多数人偶尔出现的失误,但我们必须认识到,个人良心是科学伦理行为的第一道堡垒。…
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Journal of Information Ethics
Journal of Information Ethics Arts and Humanities-Philosophy
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