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Diversity Matters: Economic Inequality and Policymaking During a Pandemic 多样性问题:大流行期间的经济不平等和政策制定
Q2 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.2307/JIE.30.1.5
M. Winston
The concept of economic inequality considers issues of both income inequality and gaps in wealth. The economic prosperity of recent years is said to have benefited most groups, with those earning lower wages benefiting the most. A few key research findings characterize the level of disparity in income and wealth between the poor and low wage workers and others. Reportedly, "only 0.1% of US minimum Wage Workers Can Afford a 1-Bedroom Apartment" 'in any US state without being what the government calls "burdened". The research also indicates that those earning the lowest wages are also in the most tenuous situations economically. These are individuals who are among the "Millions of Americans [Who] Are One Missed Paycheck Away from Poverty". In addition, the wealth gap in the US is substantial and growing. A special Report published in The Economist, entitled "The Rich, the Poor and the Growing Gap Between Them," noted that "The gap between rich and poor is bigger than in any other advanced country". And while wealth inequality is evidenced around the world, as a growing problem, a substantial portion of the research indicates that the US is a rare example in which upward mobility is declining.
经济不平等的概念考虑了收入不平等和财富差距的问题。据说,近年来的经济繁荣使大多数群体受益,其中工资较低的群体受益最多。一些关键的研究结果描述了穷人和低工资工人与其他人之间收入和财富差距的程度。据报道,在美国任何一个州,“只有0.1%的美国最低工资工人能够负担得起一居室的公寓”,而不会被政府称为“负担沉重”。研究还表明,那些收入最低的人在经济上也处于最脆弱的境地。这些人属于“数百万美国人,他们错过了一份薪水就远离了贫困”。此外,美国的贫富差距很大,而且还在不断扩大。《经济学人》发表了一篇名为《富人、穷人和日益扩大的贫富差距》的特别报告,指出“美国的贫富差距比其他任何发达国家都要大”。尽管财富不平等在世界各地都是一个日益严重的问题,但相当一部分研究表明,美国是一个罕见的向上流动性下降的例子。
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引用次数: 0
A Survival Guide to the Misinformation Age: Scientific Habits of Mind 错误信息时代的生存指南:科学思维习惯
Q2 Arts and Humanities Pub Date : 2018-10-01 DOI: 10.5860/choice.197107
R. Hauptman
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引用次数: 9
Intellectual Privacy: Rethinking Civil Liberties in the Digital Age 知识隐私:数字时代公民自由的再思考
Q2 Arts and Humanities Pub Date : 2017-10-01 DOI: 10.5860/choice.190970
K. Kritikos
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引用次数: 35
Hate Crimes in Cyberspace 网络仇恨犯罪
Q2 Arts and Humanities Pub Date : 2017-04-01 DOI: 10.5860/choice.187841
J. Dilevko
Hate Crimes in Cyberspace Danielle Keats Citron. Cambridge: Harvard University Press, 2014. 343 pp. $29.95In "The Guardian," a story in P.G. Wodehouse's Tales of Wrykyn and Elsewhere, Tom Shearne, a boy of perhaps eleven or twelve, is sent off to a public school for the first time.1 Another boy, Spencer, a veteran of the school and the son of a relative of a friend of Tom's mother, is asked to keep an eye on Tom - to see that he acculturates in his new milieu. But Spencer, caught up in the whirlwind of school activities, is too busy with his own pursuits to mentor Tom, who quickly develops a reputation as a mean-spirited dispenser of caustic and hurtful comments. With no one paying much attention to him, Tom convinces himself that his insults are not only innocuous, but also a sign of a rapier wit. However, when his harangues become too denigrating, when he dunks an unsuspecting victim in the school's pool, Spencer emerges from his state of general indifference and challenges Tom to a boxing match. In his next letter home, a bruised and chastened Tom writes that he finally understands what school life is all about. Fellow students are surprised at the sudden change in Tom's demeanor, and Spencer receives a message from Tom's father thanking him for acculturating his son into the ways of the world, as well as a gift of ten shillings.The lessons contained in Wodehouse's story have startling relevance to Danielle Keats Citron's Hate Crimes in Cyberspace. Through detailed consideration of the travails of three women subjected to online abuse - a tech blogger, a law student, and an individual dealing with revenge-porn onslaughts- Citron convincingly shows that cyber harassment, defined as "the intentional infliction of substantial emotional distress accomplished by online speech that is persistent enough to amount to a 'course of conduct' rather than an isolated incident," has "a totalizing and devastating impact" on victims' lives, not only jeopardizing their "professional reputations and careers," but also "discouraging] on- and offline pursuits, disrupting] both crucial and ordinary life choices, and caus[ing] physical and emotional harm." Yet despite the "tangible economic, social, and political costs" of the subordination perpetrated by cyber harassment, prevailing social attitudes minimize its effect on victims, approximately seventy percent of whom are women: complainants are labeled as overly sensitive; their concerns are trivialized; and they are told that inhibiting online discourse could have negative consequences for First Amendment free-speech rights (pp. 3, 22, 29).It therefore goes without saying that social attitudes regarding the innocuousness of cyber harassment must undergo profound change, especially on the part of employers, who would do well to examine the benefits of adopting the Finnish practice of prohibiting the use of the Internet "to research potential or current employees without first getting their approval." It also goes
网络空间中的仇恨犯罪Danielle Keats Citron。剑桥:哈佛大学出版社,2014。p·g·伍德豪斯的《雷金和其他地方的故事》中的一个故事《卫报》中,大约十一二岁的男孩汤姆·谢恩第一次被送到公立学校另一个男孩斯宾塞是汤姆母亲的一个朋友的亲戚的儿子,是学校的老学生,他被要求照看汤姆,看看他是否能适应新环境。但斯宾塞忙于学校活动,忙于自己的追求,没有时间指导汤姆,汤姆很快就被认为是一个刻薄、伤人的人。由于没有人注意他,汤姆相信他的侮辱不仅是无害的,而且是机智的表现。然而,当他的长话短说变得过于诋毁时,当他在学校的游泳池里把一个毫无戒心的受害者灌篮时,斯宾塞从他一般的冷漠状态中苏醒过来,向汤姆挑战拳击比赛。在他的下一封家信中,伤痕累累的汤姆写道,他终于明白了学校生活的真谛。同学们对汤姆行为举止的突然变化感到惊讶,斯宾塞收到了汤姆父亲的一封信,感谢他让儿子适应了这个世界的方式,并收到了十先令的礼物。伍德豪斯的故事所包含的教训与丹妮尔·济慈·西特伦的《网络空间中的仇恨犯罪》有着惊人的相关性。通过对三名遭受网络虐待的女性——一名科技博客作者、一名法律系学生和一名正在处理色情报复攻击的女性——的详细研究,Citron令人信服地表明,网络骚扰被定义为“通过网络言论蓄意施加实质性的精神痛苦,这种行为持续到足以构成‘行为过程’,而不是孤立的事件。”对受害者的生活产生了“全面和毁灭性的影响”,不仅损害了他们的“职业声誉和事业”,而且“阻碍了”线上和线下的追求,扰乱了“至关重要的和日常的生活选择,并造成了“身体和情感上的伤害”。然而,尽管网络骚扰造成了“有形的经济、社会和政治成本”,但主流的社会态度将其对受害者的影响降到最低,其中约70%是女性:投诉人被贴上过于敏感的标签;他们的担忧被轻视了;他们被告知,限制在线言论可能会对第一修正案的言论自由权利产生负面影响(第3、22、29页)。因此,不言而喻,社会对网络骚扰无害的态度必须发生深刻的改变,尤其是雇主方面,他们应该好好研究一下采用芬兰禁止使用互联网“在未经他们同意的情况下调查潜在或现有员工”的做法的好处。不言而喻,应对骚扰问题的现有法律应该有“强有力的执行”。注意前面句子中的形容词“现存的”,以及“骚扰”之前没有“网络”这个词。问题的关键在于,目前有广泛的法律途径——刑事和民事——可供警察部门、检察官和原告律师阻止和制止骚扰。例如,“侵权索赔赔偿受害者的名誉受损、隐私侵犯和故意造成的精神痛苦”,而“民权法赔偿和惩罚个人因属于受保护群体而被剥夺追求人生关键机会的权利时所造成的经济、社会和精神成本”。此外,《通信规范法》(Communications Decency Act)第230条免除网站运营商对用户生成内容承担责任的豁免条款,对联邦刑事法规或知识产权法“没有影响”。…
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引用次数: 206
We Believe the Children: A Moral Panic in the 1980s 《我们相信孩子:20世纪80年代的道德恐慌
Q2 Arts and Humanities Pub Date : 2017-04-01 DOI: 10.5860/choice.195712
D. Henige
We Believe the Children: A Moral Panic in the 1980s Richard Beck. New York: PublicAffairs, 2015. 323 pp. $26.99Mention the term "witch-hunt" in American history and the replies would probably be mixed. Some might name the eponymous witch trials in Salem, Massachusetts in 1693, while others might think first of Joseph McCarthy's increasingly desperate - and increasingly embarrassing - search for phantom Communists in the federal government. Yet others might remember the short but violent pursuit of everyone purportedly connected with John Wilkes Booth or any of numerous other possibilities.These are decent examples, but in fact the worst witch-hunt in American history actually occurred barely thirty years ago, although it seems already to have been lost in the mists of time, and while no deaths directly ensued, scores of lives were scarred in various ruinous ways on the basis of woefully deficient evidence and argument. This was the "recovered memory therapy" or "false memory syndrome" craze which effloresced in the mid-1980s, did its dirty work, and largely, but only largely, faded away just a few years later. But in this brief period it managed to do untold damage to lives of scores of innocent parties that continues to this day. A few professions did suffer some temporary damage to their reputations, but quickly regained their credibility, neither wiser nor weaker for their experience. Richard Beck's We Believe the Children treats this sad episode and its continuing repercussions.It all began in the summer of 1983, when the mother of a child in a day care center in Manhattan Beach, California, thought she saw evidence of physical abuse and reported it to the authorities.1 Immediately after this incident became public, operators of day care centers and other custodial arrangements such as foster homes around the country fairly quickly came under mindless and evidence-free bombardment from all sides. All sides, that is, except the children themselves, of which more later. All this means that the wisdom of hindsight is hardly necessary to recognize the willful malice with which the accusers operated. It could not have been unnoticed at the time.Law enforcement officials and social-worker types quickly became involved, and various parents' groups formed to root out what they often referred to, collectively and incendiarily as "satanic practices," and which, they asserted, were rampant, virtually ubiquitous, despite the almost complete absence of physical evidence or precedent cases. It truly became a virulent epidemic. Day-care providers were arrested without any regard for due process, habeas corpus, or probable cause. Most were ultimately- usually rather quickly in fact - prosecuted and in most cases convicted. The conditions under which authorities operated were recognizably Guantanamo-esque.And the evidence? Well, that turned out to be the "testimony" of children aged as young as two. Almost without exception this testimony was neither freely s
我们相信孩子:20世纪80年代的道德恐慌Richard Beck。纽约:公共事务,2015年。323页26.99美元一提到美国历史上的“猎巫”一词,人们的回答可能会喜忧参半。有些人可能会说出1693年马萨诸塞州塞勒姆市的同名女巫审判,而另一些人可能会首先想到约瑟夫·麦卡锡在联邦政府中越来越绝望、越来越尴尬地寻找幽灵共产党人。然而,其他人可能还记得对据称与约翰·威尔克斯·布斯或其他许多可能性有关的所有人的短暂但暴力的追捕。这些都是不错的例子,但事实上,美国历史上最严重的政治迫害实际上发生在不到三十年前,尽管它似乎已经消失在时间的迷雾中,虽然没有直接导致死亡,但在证据和论据严重不足的基础上,数十人的生命以各种毁灭性的方式伤痕累累。这就是20世纪80年代中期兴起的“恢复记忆疗法”或“错误记忆综合征”热潮,它做了肮脏的工作,几年后基本上消失了。但在这短暂的时间里,它对数十名无辜各方的生命造成了不可估量的伤害,这种伤害一直持续到今天。一些职业的声誉确实受到了一些暂时的损害,但很快就恢复了信誉,因为他们的经验既不明智也不软弱。理查德·贝克的《我们相信孩子们》讲述了这段悲伤的插曲及其持续的影响。这一切始于1983年夏天,当时加利福尼亚州曼哈顿海滩一家日托中心的一个孩子的母亲认为自己看到了身体虐待的证据,并向当局报告。1这起事件公开后,全国各地日托中心和其他监管安排(如寄养家庭)的运营商很快就遭到了来自各方的无意识、无证据的轰炸。各方,也就是说,除了孩子们自己,其中更多的是后来。所有这些都意味着,事后诸葛亮几乎没有必要认识到原告的故意恶意。这在当时是不可能被忽视的。执法官员和社会工作者很快就参与进来,成立了各种家长团体,以根除他们经常集体和煽动性地称之为“撒旦行为”的行为,他们断言,尽管几乎完全没有物证或先例,但这种行为非常猖獗,几乎无处不在。它真的变成了一种致命的流行病。日托提供者在没有考虑正当程序、人身保护令或可能原因的情况下被逮捕。大多数人最终——事实上通常很快——被起诉,在大多数情况下被定罪。当局运作的条件显然是关塔那摩式的。证据呢?事实证明,这是两岁儿童的“证词”。几乎无一例外,这份证词既不是自发提供的,也不是内容上没有问题的。相反,它是被父母、各种“治疗师”和执法部门不断的询问、威胁和其他形式的胁迫所窃取的。这些问题极其超前,违反了每一项合理审讯的规定。如果一个孩子否认参与或观察了所谓的活动,他或她会被反复询问,直到最后说“是”。每个“是”的答案都被认为超过了任何数量的“否”答案。Beck(174-75)描述了一个案例,在第十五次审问一个年幼的孩子时,警察向母亲保证,他们会“花很长时间”来这里,但没有告诉读者第十五次探访是否得到了预期的结果。在《我们相信孩子》中,这种情况一次又一次地发生。所涉及的假定活动通常包括动物甚至儿童献祭、角色扮演、性行为、怪异服装等,然而,如上所述,无论是在现场还是在被告的家中,都没有发现任何证据…
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引用次数: 10
Lessons in Censorship: How School and Courts Subvert Students’ First Amendment Rights 审查的教训:学校和法院如何颠覆学生的第一修正案权利
Q2 Arts and Humanities Pub Date : 2017-04-01 DOI: 10.5860/choice.195213
D. Henige
Lessons in Censorship: How School and Courts Subvert Students’ First Amendment Rights Catherine J. Ross. Cambridge MA, Harvard University Press, 2015. 356pp. $39.95"Censorship," like "prohibition," is a word that takes on whole new meanings simply by being upper-cased. Deliberately denying access to information has a long, long history, extending back to at least the fifteenth-century BCE, when Hatshepsut's successors unsuccessfully tried to excise all evidence of her reign. And today, more than ever, we need not look very far to encounter multifarious efforts to debar access to ideas or information. Television blackouts of sports events that do not sell out, extortionate admission prices to such events, as well as to theatrical and musical performances, and the prohibitive costs of post-secondary education come readily to mind. Although not quite as overt as the classical examples of censorship, these practices are no less effective.No surprise, "religious" organizations have invariably been in the vanguard of censorship. Every religion has its priesthood, through which information is filtered to the lesser classes. The Israelites had a temple in which to stow information, which was accessible only to a chosen few. In their turn, Christians produced their scriptures only in Latin and Greek until the fifteenth century, if not into the twenty-first. To keep communicants on the straight and narrow, the Roman Catholic church published twenty editions of the Index Librorum Prohibitorum between 1559 and 1966 and established the National Legion of Decency in 1933 to assist in helping its membership know which movies to abjure. Now extinct, the two enterprises stand as precursors of today's movements detailed in this work.Catherine Ross is a law professor at George Washington University and in Lessons in Censorship she offers a tour d'horizon of the relevant landscape over the past forty years or so. In her coverage, approach, and expression she is unapologetically legalistic. Her focus is unwaveringly on the American experience and largely as it relates to high schools and universities. After a few pages dedicated to the first half of the twentieth century, Censorship plunges into the hectic 1960s, with only glancing references to earlier events later on.Ross's principal argument is that today's schools and legislative systems- including the judiciary-constantly defy the Constitution by limiting students' right to free speech. She addresses numerous examples of this, many approaching the absurd, with which readers will be familiar through the generally negative press coverage they attract. Perhaps one reason to celebrate free speech while at the same time palling it, would be for teachers to insist that students exhibiting words or actions for or against points of view be expected to develop an argument supporting their case within a short period of time and submit it to classmates and others, thereby engendering debate and enhancing accountability.Cen
审查课程:学校和法院如何颠覆学生的第一修正案权利Catherine J.Ross。剑桥文学硕士,哈佛大学出版社,2015年。356页$39.95“审查”和“禁止”一样,是一个通过大写字母赋予全新含义的词。故意拒绝获取信息有着悠久的历史,至少可以追溯到公元前十五世纪,当时哈特谢普苏特的继任者试图删除她统治的所有证据,但没有成功。今天,我们比以往任何时候都更不需要看得太远,就可以遇到各种各样的阻止获取想法或信息的努力。人们很容易想到体育赛事的电视停播、此类赛事以及戏剧和音乐表演的高昂门票价格,以及中学后教育高昂的成本。尽管没有审查制度的经典例子那么公开,但这些做法的效果并不差。毫不奇怪,“宗教”组织一直是审查制度的先锋。每一种宗教都有自己的祭司身份,通过这种身份信息被过滤到下层阶级。以色列人有一座寺庙,用来存放信息,只有少数人才能进入。反过来,基督徒只用拉丁语和希腊语制作经文,直到十五世纪,如果不是二十一世纪的话。为了保持沟通者的直率和狭隘,罗马天主教会在1559年至1966年间出版了20版《禁止自由索引》,并于1933年成立了国家礼仪协会,以帮助其成员知道该放弃哪些电影。这两家企业现在已经灭绝,它们是这部作品中详细描述的今天运动的先驱。凯瑟琳·罗斯(Catherine Ross)是乔治华盛顿大学(George Washington University)的法学教授,在《审查课程》(Lessons in Censorship)一书中,她介绍了过去四十年左右相关领域的概况。在她的报道、方法和表达中,她毫无歉意地信奉法律。她坚定不移地关注美国的经历,主要是因为它与高中和大学有关。在专门介绍了20世纪上半叶的几页之后,审查制度进入了繁忙的20世纪60年代,只粗略地提到了后来发生的早期事件。罗斯的主要论点是,今天的学校和立法系统,包括司法系统,不断通过限制学生的言论自由权来藐视宪法。她列举了许多这样的例子,其中许多接近荒谬,读者将通过他们吸引的普遍负面的媒体报道而熟悉这些例子。也许在庆祝言论自由的同时缓和言论自由的一个原因是,教师坚持要求表现出支持或反对观点的言论或行动的学生在短时间内提出支持他们观点的论点,并将其提交给同学和其他人,从而引发辩论并加强问责。审查比实际需要的更具挑战性。例如,假设或期望读者了解所提出问题的历史背景…
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引用次数: 0
Curious: The Desire to Know and Why Your Future Depends on It 《好奇:求知的欲望以及为什么你的未来取决于此
Q2 Arts and Humanities Pub Date : 2016-10-01 DOI: 10.5860/choice.187174
D. Henige
CURIOUS THE DESIRE TO KNOW AND WHY YOUR FUTURE DEPENDS ON IT IAN LESLIE PDF Are you looking for Ebook curious the desire to know and why your future depends on it ian leslie PDF ? You will be glad to know that right now curious the desire to know and why your future depends on it ian leslie PDF is available on our online library. With our online resources, you can find curious the desire to know and why your future depends on it ian leslie or just about any type of ebooks, for any type of product.
好奇的欲望知道,为什么你的未来取决于它伊恩莱斯利PDF你正在寻找电子书好奇的欲望知道,为什么你的未来取决于它伊恩莱斯利PDF ?你会很高兴知道,现在好奇的渴望知道,为什么你的未来取决于它伊恩莱斯利的PDF可在我们的在线图书馆。有了我们的在线资源,你可以找到好奇的欲望,知道为什么你的未来取决于它伊恩莱斯利或任何类型的电子书,任何类型的产品。
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引用次数: 30
Democracy's Double- Edged Sword: How Internet Use Changes Citizens' Views of Their Government 民主的双刃剑:互联网的使用如何改变公民对政府的看法
Q2 Arts and Humanities Pub Date : 2016-04-01 DOI: 10.5860/choice.187756
Judy Anderson
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引用次数: 35
The Harm in Hate Speech 仇恨言论的危害
Q2 Arts and Humanities Pub Date : 2014-10-01 DOI: 10.5860/choice.50-2361
Lane Wilkinson
The Harm in Hate Speech Jeremy Waldron. Cambridge: Harvard, 2012. 292 pp. $26.95On February 28, 2013, demonstrators from the Westboro Baptist Church descended into New York's tranquil Hudson Valley to spread their singular message of hate. In West Point, at the funeral of General Norman Schwarzkopf, church members protested the military's decision of "letting fags openly taut [sic] their perversion in the military."1 Later that same day, upriver in Poughkeepsie, the same group picketed at Vassar College on the grounds that the elite school was a "filthy institution ... wholly given over to the fag agenda."2 Replete with homophobic slurs emblazoned across picket signs and outnumbered by the angered cries of counter-protestors, the Westboro Baptist trip through the mid-Hudson region was virtually indistinguishable from similar hate-filled events turned back by loud opposition. By day's end, church members were retreating back to Kansas and Vassar students had raised over $100,000 for the Trevor Project, an organization providing suicide prevention services for gay, lesbian, and transgendered teens (Staino, 2013).Just to the north, in Ottawa, Ontario, something quite different was transpiring as the Supreme Court of Canada issued a ruling in the matter of Saskatchewan v. Whatcott. Incensed by the Saskatoon Public School Board's decision to promote a "less homophobic environment for students" (Sodomites & lesbians, 2001 ). William Whatcott took to distributing anti-LGBT pamphlets claiming, among other things, that "[o]ur children will pay the price in disease, death, abuse and ultimately eternal judgement [sic] if we do not say no to the sodomite desire to socialize your children into accepting something that is clearly wrong" (Saskatchewan v. Whatcott, 2012). On February 27, just as Westboro Baptist vans were caravanning through the Catskills some 350 miles away, the Ottawa court upheld in part the right of the Saskatchewan Human Rights Commission to levy punitive fines of $17,500 (CAD) against Whatcott, arguing that "the protection of vulnerable groups from the harmful effect emanating from hate speech is of such importance as to justify the minimal infringement of expression."Neither William Whatcott nor the members of the Westboro Baptist Church are shy about their desires to vilify non-heterosexual relationships. Indeed, their respective pamphlets and placards are largely interchangeable. Yet while the money raised for the Trevor Project was certainly impressive, the Hudson Valley protests and counter-protests themselves were largely unremarkable and scarcely covered in the American media. Whatcott's case, on the other hand, was a cause celebre in Canada and a ringing victory for hate speech legislation. How is it that these two countries-so similar in cultural, political, and moral outlook-can differ so radically on hate speech?It is precisely this problem that motivates Jeremy Waldron's Harm in Hate Speech: Why is it that the United States is
仇恨言论的危害杰瑞米·沃尔德伦。剑桥:哈佛,2012。2013年2月28日,威斯特布路浸信会的示威者来到纽约宁静的哈德逊山谷,传播他们独特的仇恨信息。在西点军校,在诺曼·施瓦茨科普夫将军的葬礼上,教会成员抗议军方的决定,“让军旗公开展示他们在军队中的变态行为。”同一天晚些时候,在波基普西河的上游,同一群人在瓦萨学院(Vassar College)举行纠察,理由是这所精英学校是一个“肮脏的机构……全身心投入到同性恋议程中去。2 .警戒线上写满了恐同的辱骂,反抗议者的愤怒呼声也超过了他们,威斯特布路浸信会在哈德逊中部地区的行程,与类似的充满仇恨的活动几乎没有什么区别,这些活动被大声的反对所阻止。一天结束时,教会成员撤退回堪萨斯,瓦萨大学的学生为特雷弗项目筹集了超过10万美元,这是一个为男女同性恋和变性青少年提供自杀预防服务的组织(Staino, 2013)。就在北边,在安大略省的渥太华,加拿大最高法院对萨斯喀彻温省诉沃科特一案做出了裁决,发生了完全不同的事情。被萨斯卡通公立学校董事会决定促进“为学生提供一个不那么恐同的环境”所激怒(Sodomites & lesbians, 2001)。William Whatcott开始散发反lgbt的小册子,其中声称,“如果我们不对鸡奸癖的欲望说不,让你的孩子接受一些明显错误的东西,我们的孩子将付出疾病、死亡、虐待和最终永恒的审判[sic]的代价”(Saskatchewan诉Whatcott, 2012)。2月27日,就在威斯特布路浸信会的货车在350英里外的卡茨基尔大篷车行进时,渥太华法院在一定程度上支持了萨斯喀彻温省人权委员会对Whatcott征收17,500美元(加元)惩罚性罚款的权利,认为“保护弱势群体免受仇恨言论产生的有害影响是如此重要,以至于证明对言论的最小侵犯是正当的。”威廉·沃科特和威斯特布路浸信会的成员都不羞于表达他们诋毁非异性恋关系的愿望。事实上,他们各自的小册子和标语牌在很大程度上是可以互换的。然而,虽然为特雷弗项目筹集的资金确实令人印象深刻,但哈德逊河谷的抗议活动和反抗议活动本身在很大程度上并不引人注目,美国媒体几乎没有报道过。另一方面,沃科特的案件在加拿大引起了轰动,也是仇恨言论立法的一次重大胜利。这两个在文化、政治和道德观上如此相似的国家,在仇恨言论上怎么会有如此大的差异呢?正是这个问题激发了杰里米·沃尔德伦的《仇恨言论的危害》一书:为什么在西方自由民主国家中,美国是唯一一个容忍仇恨言论的国家?总的来说,西方的自由民主国家已经接受了仇恨言论立法的道德和法律必要性。在整个欧洲,以及许多前欧洲殖民地,都颁布了法律,禁止基于种族、民族血统、性取向、宗教或其他特征煽动仇恨、恐吓或以其他方式威胁或侮辱团体或个人的公共言论。然而,美国不仅没有实施类似的立法,而且大多数仇恨言论都被列为受宪法保护的言论。事实上,在“淫乱、淫秽、亵渎、诽谤、侮辱性或‘好斗’的词语”(查普林斯基诉新罕布什尔州案,1942)之外,美国的公共言论既不受管制,又受到宪法第一修正案的保护。对沃尔德伦来说,美国人对仇恨言论的独特容忍既是道德上的,也是政治上的失败。《仇恨言论的危害》是他试图提供一个持续的论点,即禁止仇恨言论的法律不仅有益,而且对一个运转良好的社会至关重要。…
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引用次数: 0
Diversity: An Ethical Question with Competing Rationales 多样性:一个具有竞争性基本原理的伦理问题
Q2 Arts and Humanities Pub Date : 2014-04-01 DOI: 10.3172/JIE.23.1.83
M. Winston
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引用次数: 3
期刊
Journal of Information Ethics
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