{"title":"Teaching, Researching, and and Preaching Archival Ethics Or, How These New Views Came to Be","authors":"R. Cox","doi":"10.3172/JIE.19.2.20","DOIUrl":null,"url":null,"abstract":"Defining the BasicsIf one wants to get poor teaching evaluations, challenge students with a topic such as professional ethics. This is not to imply that ethical behavior in the workplace or any profession is unimportant. Treating people with integrity and respect, protecting the broader public against wrongful behavior by all kinds of organizations, and having the sense of any professional community's necessary bond to support a broader public good are all attributes we must address in the academy, professional conferences, and public venues (see Allen, 2004; Paul and Elder, 2003). Challenging students about such matters is necessary, but it will not always lead to acclaim by students or professional colleagues. Indeed, it has the possibility of making you a controversial figure. Doing this puts you in the position of needing to make critical assessments of your field and your colleagues (soon to be former colleagues), considering difficult issues that can veer far from the practical nuts-and-bolts matters many students want and expect, and running the risk of making you sound like a pompous ass.There are many ways to consider how to address approaching ethical issues (see Buchanan and Henderson, 2009). We can study beliefs about morality and ethics, making no judgment (descriptive). We can approach ethical matters in a normative fashion, discoursing about how people ought to act. We can consider ethical issues, and this makes considerable sense in a professional community, in an applied manner, investigating ethical issues as they play out in real-world situations. And we study ethics itself, probing into what ethics means and dissecting the language of ethics itself (meta-ethics). Looking at the range of ways we can consider ethical concerns discourages many archival educators and practitioners from contending with the ethical realm. They feel that it is too conceptual, leads them into the murky waters of religion and metaphysics, and drains their time from more important practical matters. Many students agree with this assessment.Not to deal with ethics is, in my opinion, potentially far worse than trying to wrestle with this area. Two commentators on information ethics provide an explanation about why this might be the case: \"If we accept the importance of information, the power of information, then, we, as information professionals, are dealing with enormous power on a daily basis. We should know the value of what we've dealing with and be able to defend our actions and positions within these positions of power\" (Buchanan and Henderson, 2009, p. 21). Given the nature of records, with both their information and evidence, it stands to reason that such an assessment applies equally to archivists and what they handle.Scholars and commentators considering ethics in the modern information age argue that the rapid advances in information technologies are accelerating the density of ethical issues and even creating new ethical challenges. They point to matters such as the freedom of information; economics of information; privacy, secrecy, and confidentiality; intellectual property; control over the access to information; information security; and other issues such as intercultural information ethics (Rudinow and Graybosch, 2002). Archivists have long seen the technical issues of the new digital and networked information and records systems as their major obstacles and challenges, but these technologies also create a range of ethical dilemmas.And we can read or hear about archival ethical issues generated by the sweep of the new technologies. For example, physicist Robert Laughlin writes, \"Our society is sequestering knowledge more extensively, rapidly, and thoroughly than any before it in history. Indeed, the Information Age should probably be called the Age of Amnesia because it has meant, in practice, a steep decline in public accessibility of important information. This is particularly ironic given the rise of the Internet, which appears to spectacularly increase access to information but actually doesn't\" (Laughlin, 2008, p. …","PeriodicalId":39913,"journal":{"name":"Journal of Information Ethics","volume":"19 1","pages":"20-32"},"PeriodicalIF":0.0000,"publicationDate":"2010-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Information Ethics","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3172/JIE.19.2.20","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0
Abstract
Defining the BasicsIf one wants to get poor teaching evaluations, challenge students with a topic such as professional ethics. This is not to imply that ethical behavior in the workplace or any profession is unimportant. Treating people with integrity and respect, protecting the broader public against wrongful behavior by all kinds of organizations, and having the sense of any professional community's necessary bond to support a broader public good are all attributes we must address in the academy, professional conferences, and public venues (see Allen, 2004; Paul and Elder, 2003). Challenging students about such matters is necessary, but it will not always lead to acclaim by students or professional colleagues. Indeed, it has the possibility of making you a controversial figure. Doing this puts you in the position of needing to make critical assessments of your field and your colleagues (soon to be former colleagues), considering difficult issues that can veer far from the practical nuts-and-bolts matters many students want and expect, and running the risk of making you sound like a pompous ass.There are many ways to consider how to address approaching ethical issues (see Buchanan and Henderson, 2009). We can study beliefs about morality and ethics, making no judgment (descriptive). We can approach ethical matters in a normative fashion, discoursing about how people ought to act. We can consider ethical issues, and this makes considerable sense in a professional community, in an applied manner, investigating ethical issues as they play out in real-world situations. And we study ethics itself, probing into what ethics means and dissecting the language of ethics itself (meta-ethics). Looking at the range of ways we can consider ethical concerns discourages many archival educators and practitioners from contending with the ethical realm. They feel that it is too conceptual, leads them into the murky waters of religion and metaphysics, and drains their time from more important practical matters. Many students agree with this assessment.Not to deal with ethics is, in my opinion, potentially far worse than trying to wrestle with this area. Two commentators on information ethics provide an explanation about why this might be the case: "If we accept the importance of information, the power of information, then, we, as information professionals, are dealing with enormous power on a daily basis. We should know the value of what we've dealing with and be able to defend our actions and positions within these positions of power" (Buchanan and Henderson, 2009, p. 21). Given the nature of records, with both their information and evidence, it stands to reason that such an assessment applies equally to archivists and what they handle.Scholars and commentators considering ethics in the modern information age argue that the rapid advances in information technologies are accelerating the density of ethical issues and even creating new ethical challenges. They point to matters such as the freedom of information; economics of information; privacy, secrecy, and confidentiality; intellectual property; control over the access to information; information security; and other issues such as intercultural information ethics (Rudinow and Graybosch, 2002). Archivists have long seen the technical issues of the new digital and networked information and records systems as their major obstacles and challenges, but these technologies also create a range of ethical dilemmas.And we can read or hear about archival ethical issues generated by the sweep of the new technologies. For example, physicist Robert Laughlin writes, "Our society is sequestering knowledge more extensively, rapidly, and thoroughly than any before it in history. Indeed, the Information Age should probably be called the Age of Amnesia because it has meant, in practice, a steep decline in public accessibility of important information. This is particularly ironic given the rise of the Internet, which appears to spectacularly increase access to information but actually doesn't" (Laughlin, 2008, p. …
如果一个人想要得到糟糕的教学评价,那就用职业道德之类的话题来挑战学生。这并不是说工作场所或任何职业的道德行为都不重要。以正直和尊重的态度对待他人,保护更广泛的公众免受各种组织的不法行为的侵害,并意识到任何专业社区的必要联系,以支持更广泛的公共利益,这些都是我们在学院、专业会议和公共场所必须解决的问题(见Allen, 2004;保罗和埃尔德,2003)。在这些问题上挑战学生是必要的,但这并不总是会得到学生或专业同事的称赞。事实上,它有可能使你成为一个有争议的人物。这样做会让你需要对你的领域和你的同事(很快就会成为以前的同事)做出批判性的评估,考虑那些可能偏离许多学生想要和期望的实际细节的困难问题,并冒着让你听起来像个自大的家伙的风险。我们可以学习关于道德和伦理的信仰,不做任何判断(描述性的)。我们可以以规范的方式处理伦理问题,讨论人们应该如何行动。我们可以考虑道德问题,这在专业社区中是很有意义的,以一种应用的方式,调查道德问题,因为它们在现实世界中发挥作用。我们研究伦理学本身,探讨伦理学的意义,剖析伦理学本身的语言(元伦理学)。看看我们可以考虑伦理问题的方式范围,许多档案教育者和从业者都不愿与伦理领域进行斗争。他们觉得这太概念化了,把他们带进宗教和形而上学的浑水里,把他们的时间从更重要的实际问题上耗光了。许多学生同意这种评价。在我看来,不处理道德问题可能比试图解决这个问题要糟糕得多。两位关于信息伦理的评论员解释了为什么会出现这种情况:“如果我们接受信息的重要性,信息的力量,那么,我们作为信息专业人员,每天都在与巨大的力量打交道。我们应该知道我们所处理的事情的价值,并能够在这些权力位置内捍卫我们的行动和立场”(布坎南和亨德森,2009年,第21页)。鉴于记录的性质及其信息和证据,有理由认为这种评估同样适用于档案保管员及其处理的内容。研究现代资讯时代伦理问题的学者和评论家认为,资讯科技的迅速发展正加速伦理问题的密度,甚至带来新的伦理挑战。他们指出了信息自由等问题;信息经济学;隐私、保密和保密;知识产权;对获取信息的控制;信息安全;以及其他问题,如跨文化信息伦理(Rudinow and Graybosch, 2002)。档案工作者长期以来一直将新的数字化和网络化信息和记录系统的技术问题视为他们的主要障碍和挑战,但这些技术也造成了一系列伦理困境。我们可以读到或听到新技术带来的档案伦理问题。例如,物理学家罗伯特·劳克林写道:“我们的社会比历史上任何时候都更广泛、更迅速、更彻底地隔绝知识。”事实上,信息时代或许应该被称为健忘症时代,因为它实际上意味着公众获取重要信息的能力急剧下降。鉴于互联网的兴起,这是特别具有讽刺意味的,它似乎显著地增加了对信息的访问,但实际上并没有”(Laughlin, 2008, p. ...)