{"title":"A Note on Civil Disobedience and Professional Ethics Codes","authors":"W. Mitchell","doi":"10.3172/JIE.22.2.61","DOIUrl":null,"url":null,"abstract":"In her exemplary book The Ethical Archivist, Elena S. Danielson devotes a chapter to professional ethics codes and points out that \"[m]any informed observers do not feel that complying with the law has any place in a statement on ethics since laws enforce existing power relationships, which may be unfair\" (p. 45). I will argue that including civil disobedience principles in ethics codes may be preferable to rejecting legal compliance as a consideration.First, a few words about the purposes of codes of ethics. Do we need them? If not, then we do not need to worry about the legal compliance issue. How many of us ever consult the American Library Association's Code of Ethics, or the code of the Society of American Archivists? Do such professional codes really provide useful guidance in making difficult ethical decisions? While these empirical questions are often raised, they do not address what I regard as the principal value of a professional code of ethics. Even if we grant an argument that it is impossible for a professional code of ethics to be a useful (not to say perfect) guide to selecting the ethical option that is most just and does the least amount of harm in any given situation, I am persuaded that archivists and librarians should promulgate, observe, and honor their professional codes of ethics because the codes are public statements of values that help define us as professionals. The assertion of these values is an important part of proving ourselves worthy of the trust and respect we seek from our peers, patrons, funding agencies, governing and government officials, members of the general public, etc. Adoption of an ethical code is a hallmark of most professions because the very existence of the code is a stipulation of obligations beyond self-interest. The fact that an ethics code is not a simple and infallible means for choosing between different options does not show that the code has no value. A code of ethics is a public assertion that the profession takes its obligations seriously.Thinking of a professional code of ethics as a statement of values and obligations, we return to the question of whether within those statements there should be any consideration of legal compliance. Setting aside the occasional circumstances where old laws remain in force primarily because no one remembers they exist or notices they no longer serve a purpose, it seems undeniable that current laws may enforce existing power relationships. Certainly some or many laws may be in place to protect minorities and mitigate oppression, but for the purposes of our discussion we are concerned with the conditions where those without power, or with little power, are unable to put into place and enforce laws that are not favored by those who do have power. But does it follow that oppressive, dictatorial, unjust governments never pass just laws? Obviously not, and for the sake of the well-being of oneself and one's fellow citizens it would be best, for example, to obey the traffic laws even while engaging in efforts to improve or change an unjust government. Surely, arguing otherwise would make one appear so irresponsible that it would be difficult to recruit more participants in the effort to change the government. If this seems a trivial point, let us recall we are considering the position that considerations of legal compliance have no place in a code of ethics. If we are to take that claim literally, then we are entitled to ask when and why non-compliance with just laws is in the best interests of the society. Arguing that some laws may lead to injustice or reinforcement of unfair power relations simply dodges the issue and ignores the possibility that in some ethical situations, there may be laws in place that provide excellent guidance for taking actions which maximize justice and minimize unfortunate consequences. The most sensible approach is to acknowledge the possibility that current laws can help or hinder when seeking the best ethical alternatives, and as professionals we will put such considerations under careful scrutiny. …","PeriodicalId":39913,"journal":{"name":"Journal of Information Ethics","volume":"22 1","pages":"61-65"},"PeriodicalIF":0.0000,"publicationDate":"2013-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Information Ethics","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3172/JIE.22.2.61","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 1
Abstract
In her exemplary book The Ethical Archivist, Elena S. Danielson devotes a chapter to professional ethics codes and points out that "[m]any informed observers do not feel that complying with the law has any place in a statement on ethics since laws enforce existing power relationships, which may be unfair" (p. 45). I will argue that including civil disobedience principles in ethics codes may be preferable to rejecting legal compliance as a consideration.First, a few words about the purposes of codes of ethics. Do we need them? If not, then we do not need to worry about the legal compliance issue. How many of us ever consult the American Library Association's Code of Ethics, or the code of the Society of American Archivists? Do such professional codes really provide useful guidance in making difficult ethical decisions? While these empirical questions are often raised, they do not address what I regard as the principal value of a professional code of ethics. Even if we grant an argument that it is impossible for a professional code of ethics to be a useful (not to say perfect) guide to selecting the ethical option that is most just and does the least amount of harm in any given situation, I am persuaded that archivists and librarians should promulgate, observe, and honor their professional codes of ethics because the codes are public statements of values that help define us as professionals. The assertion of these values is an important part of proving ourselves worthy of the trust and respect we seek from our peers, patrons, funding agencies, governing and government officials, members of the general public, etc. Adoption of an ethical code is a hallmark of most professions because the very existence of the code is a stipulation of obligations beyond self-interest. The fact that an ethics code is not a simple and infallible means for choosing between different options does not show that the code has no value. A code of ethics is a public assertion that the profession takes its obligations seriously.Thinking of a professional code of ethics as a statement of values and obligations, we return to the question of whether within those statements there should be any consideration of legal compliance. Setting aside the occasional circumstances where old laws remain in force primarily because no one remembers they exist or notices they no longer serve a purpose, it seems undeniable that current laws may enforce existing power relationships. Certainly some or many laws may be in place to protect minorities and mitigate oppression, but for the purposes of our discussion we are concerned with the conditions where those without power, or with little power, are unable to put into place and enforce laws that are not favored by those who do have power. But does it follow that oppressive, dictatorial, unjust governments never pass just laws? Obviously not, and for the sake of the well-being of oneself and one's fellow citizens it would be best, for example, to obey the traffic laws even while engaging in efforts to improve or change an unjust government. Surely, arguing otherwise would make one appear so irresponsible that it would be difficult to recruit more participants in the effort to change the government. If this seems a trivial point, let us recall we are considering the position that considerations of legal compliance have no place in a code of ethics. If we are to take that claim literally, then we are entitled to ask when and why non-compliance with just laws is in the best interests of the society. Arguing that some laws may lead to injustice or reinforcement of unfair power relations simply dodges the issue and ignores the possibility that in some ethical situations, there may be laws in place that provide excellent guidance for taking actions which maximize justice and minimize unfortunate consequences. The most sensible approach is to acknowledge the possibility that current laws can help or hinder when seeking the best ethical alternatives, and as professionals we will put such considerations under careful scrutiny. …
Elena S. Danielson在她的典范著作《道德档案管理员》(The Ethical Archivist)中专门用了一章来讨论职业道德规范,并指出“任何知情的观察者都不认为遵守法律在道德声明中有任何地位,因为法律强制执行现有的权力关系,这可能是不公平的”(第45页)。我认为,在道德规范中纳入公民不服从原则可能比拒绝法律遵守更可取。首先,简单介绍一下道德规范的目的。我们需要它们吗?如果没有,那么我们就不需要担心法律合规问题。我们中有多少人曾经查阅过美国图书馆协会的道德准则,或者美国档案工作者协会的准则?这些职业准则真的能为做出艰难的道德决定提供有用的指导吗?虽然这些经验性问题经常被提出,但它们并没有解决我所认为的职业道德准则的主要价值。即使我们同意这样一个观点,即职业道德准则不可能成为在任何特定情况下选择最公正、危害最小的道德选择的有用(而不是完美)指南,我也相信档案管理员和图书管理员应该颁布、遵守和尊重他们的职业道德准则,因为这些准则是对价值观的公开陈述,有助于将我们定义为专业人士。这些价值观的主张是证明我们值得同行、赞助人、资助机构、治理和政府官员、公众等的信任和尊重的重要组成部分。采用道德准则是大多数职业的一个标志,因为道德准则的存在本身就是对超越自身利益的义务的规定。道德准则不是在不同选项之间做出选择的简单而可靠的手段,这一事实并不表明道德准则没有价值。道德准则是一种公开声明,表明该行业认真对待自己的义务。将职业道德守则视为价值观和义务的陈述,我们回到这些陈述中是否应该考虑遵守法律的问题。抛开旧法律仍然有效的偶尔情况,主要是因为没有人记得它们的存在或注意到它们不再起作用,现行法律可能会加强现有的权力关系,这似乎是不可否认的。当然,一些或许多法律可能是为了保护少数群体和减轻压迫而制定的,但为了我们讨论的目的,我们关心的是那些没有权力或权力很小的人无法制定和执行那些不受当权者青睐的法律的情况。但这是否意味着压迫、独裁、不公正的政府永远不会通过公正的法律?显然不是,为了自己和同胞的幸福,例如,即使在努力改善或改变不公正的政府时,也要遵守交通法规。当然,不这么认为会让人显得如此不负责任,以至于很难招募到更多的参与者来改变政府。如果这似乎是一个微不足道的问题,那么让我们回顾一下,我们正在审议的立场是,遵守法律的考虑在道德守则中没有地位。如果我们从字面上理解这种说法,那么我们就有权问,什么时候以及为什么不遵守公正的法律符合社会的最大利益。认为某些法律可能导致不公正或加强不公平的权力关系只是回避了这个问题,并忽视了在某些道德情况下,可能存在的法律为采取行动提供了极好的指导,这些行动可以最大化正义,最小化不幸的后果。最明智的做法是承认,在寻求最佳的道德选择时,现行法律可能会有所帮助,也可能会有所阻碍。作为专业人士,我们会仔细审查这些考虑。…