{"title":"Au commencement était la pratique","authors":"Ron Naiweld","doi":"10.4000/yod.669","DOIUrl":null,"url":null,"abstract":"One of the main characteristics of rabbinic ethics is that it does not presuppose that a perfect knowledge of the truth is necessary to the practice of good. In this it differs from other ethical discourses, Christian or philosophical, of the Greco-Roman world. By studying this particularity of the rabbinical ethics, the present article tries to answer the following question: If knowledge of the “truth” does not lead to the practice of the “good”, how does rabbinic discourse articulates a motivation of the application of the law on an individual level?","PeriodicalId":53276,"journal":{"name":"Yod","volume":"1 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2010-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Yod","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.4000/yod.669","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1
Abstract
One of the main characteristics of rabbinic ethics is that it does not presuppose that a perfect knowledge of the truth is necessary to the practice of good. In this it differs from other ethical discourses, Christian or philosophical, of the Greco-Roman world. By studying this particularity of the rabbinical ethics, the present article tries to answer the following question: If knowledge of the “truth” does not lead to the practice of the “good”, how does rabbinic discourse articulates a motivation of the application of the law on an individual level?
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