Challenging the State by Reproducing its Principles : The Demand for "Gorkhaland" between Regional Autonomy and the National Belonging

IF 0.6 3区 社会学 Q1 Arts and Humanities Asian Ethnology Pub Date : 2013-01-01 DOI:10.5167/UZH-87966
Miriam Wenner
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引用次数: 12

Abstract

Contrary to assumptions about the dualist relationship between region and nation, I propose to understand both as simultaneously emerging. An analysis of the rhetoric of the “Gorkhaland” movement that demands a separate union state in India to be carved out of West Bengal demonstrates that although the movement challenges the distribution of power over territory, it does so by using a “pan-Indian grammar,” to borrow Baruah’s terminology. This is reflected in imaginative geographies that endow the demanded territory with meaning and render it an ethno-scape, while at the same time presenting it as a viable part of an imagined Indian nation. The Gorkhas attempt to bridge the gap between the “national” and the “regional” and challenge dominant identity ascriptions. In doing so, they stress their multiple belongings and affiliations. In this process the Indian nation is produced at various levels of society.
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以再造国家原则挑战国家:区域自治与民族归属之间的“Gorkhaland”诉求
与关于地区与国家二元关系的假设相反,我建议将两者理解为同时出现的。“戈尔哈兰”运动要求从西孟加拉邦分离出来,在印度建立一个独立的联邦国家,对其言论的分析表明,尽管该运动挑战了领土上的权力分配,但借用巴鲁阿的术语,它是通过使用“泛印度语法”来实现的。这反映在想象的地理上,赋予所要求的领土以意义,并使其成为一个民族景观,同时将其呈现为一个想象中的印度民族的可行部分。廓尔喀人试图弥合“民族”与“地域”之间的鸿沟,挑战占主导地位的身份归属。在这样做的过程中,他们强调自己的多重财产和从属关系。在这个过程中,印度民族在社会的各个层面产生了。
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来源期刊
Asian Ethnology
Asian Ethnology Multiple-
CiteScore
1.10
自引率
0.00%
发文量
0
审稿时长
30 weeks
期刊介绍: Asian Ethnology (ISSN 1882–6865) is a double-blind peer-reviewed journal registered as an Open Access Journal with all the contents freely downloadable. Please read the information on our open access and copyright policies. A list of monographs that were published under the journal''s former names, Folklore Studies and Asian Folklore Studies, appear here. Asian Ethnology is dedicated to the promotion of scholarly research on the peoples and cultures of Asia. It began in China as Folklore Studies in 1942 and later moved to Japan where its name was changed to Asian Folklore Studies. It is edited and published at Nanzan University in Nagoya, Japan, with the cooperation of Boston University. Asian Ethnology seeks to deepen understanding and further the pursuit of knowledge about the peoples and cultures of Asia. We wish to facilitate intellectual exchange between Asia and the rest of the world, and particularly welcome submissions from scholars based in Asia. The journal presents formal essays and analyses, research reports, and critical book reviews relating to a wide range of topical categories, including: -narratives, performances, and other forms of cultural representation -popular religious concepts -vernacular approaches to health and healing -local ecological/environmental knowledge -collective memory and uses of the past -cultural transformations in diaspora -transnational flows -material culture -museology -visual culture
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