{"title":"Archie Green (1917-2009)","authors":"N. Cohen, Judy McCulloh","doi":"10.5406/jamerfolk.123.487.0108","DOIUrl":null,"url":null,"abstract":"Archie Green's magnificent Only a Miner: Studies in Recorded Coal-Mining Songs bore this dedication: To my father Samuel for whom the skills of hand and head are one. This encomium applied equally well to Archie himself. He was born Aaron Green on 29 June 1917 in Winnipeg, Manitoba, where his Ukrainian parents had fled after Samuel's involvement in the failed 1905 Russian revolution. In 1922 the family--Aaron, his parents, and two sisters--relocated to Los Angeles's Boyle Heights, where 'Archie' continued his father's involvement in socialist labour politics. In 1939 he earned his undergraduate degree in political science from the University of California at Berkeley, but came to feel that a career as a labourer was philosophically more congenial. When the war broke out, he joined the Civilian Conservation Corps, spending a year on the Klamath River as a road builder and firefighter. Then he became a carpenter's mate in the US Navy. [ILLUSTRATION OMITTED] After the war, Archie returned to San Francisco and turned his career from shipwright to carpenter. During some fifteen years in the building trades, he honed his hand skills, advocated union causes, and developed an abiding interest in the language, music, and lore of working men and women. In 1958 he returned to academe, to continue studying and promoting labour causes from a different vantage point. Two years later he earned an MLS degree at the University of Illinois library school. Off and on until 1972 he held joint appointments in that university's Institute of Labor and Industrial Relations and the English Department. In 1965 Archie enrolled in the University of Pennsylvania's Folklore Program, where, as he wryly noted later, he became a classmate to students the age of his children and a student of professors he regarded as his peers. He combined his long-time interests in hillbilly music and labour songs in his dissertation (1968), the case studies of coalmining songs that, as Only a Miner, launched the University of Illinois's then new (and still ongoing) series Music in American Life. Through the 1960s he organized and mentored the University of Illinois Campus Folksong Club, brought programmes presenting workers' traditions to the national folk festivals on Washington's Mall, and established the John Edwards Memorial Foundation, an archive and research centre at UCLA devoted to the study and preservation of vernacular music. He was instrumental in establishing the JEMF Quarterly and contributed to it a long series of provocative, insightful essays on the relationship of vernacular music to the visual arts. In 1962 a talk by Sarah Gertrude Knott at an American Folklore Society meeting drew Archie's attention to the troubled public image of the folklore profession. Soon began his long struggle to confer national recognition for American folklore and folklife through an institution more or less parallel to the National Endowments for the Arts and Humanities. In 1972 he and his wife, Louanne, relocated to Washington, DC. Unemployed except for part-time stints working for the AFL-CIO and the Smithsonian's Folklife Festival, he became a self-appointed lobbyist, patrolling the halls of Congress to garner support for bills to create a folklife centre. The initial effort to place this at the Smithsonian Institution failed, but success finally came in 1976, when President Ford signed into law the American Folklife Preservation Act, establishing the American Folklife Center at the Library of Congress. …","PeriodicalId":40711,"journal":{"name":"FOLK MUSIC JOURNAL","volume":null,"pages":null},"PeriodicalIF":0.1000,"publicationDate":"2010-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.5406/jamerfolk.123.487.0108","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"FOLK MUSIC JOURNAL","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5406/jamerfolk.123.487.0108","RegionNum":3,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"FOLKLORE","Score":null,"Total":0}
引用次数: 0
Abstract
Archie Green's magnificent Only a Miner: Studies in Recorded Coal-Mining Songs bore this dedication: To my father Samuel for whom the skills of hand and head are one. This encomium applied equally well to Archie himself. He was born Aaron Green on 29 June 1917 in Winnipeg, Manitoba, where his Ukrainian parents had fled after Samuel's involvement in the failed 1905 Russian revolution. In 1922 the family--Aaron, his parents, and two sisters--relocated to Los Angeles's Boyle Heights, where 'Archie' continued his father's involvement in socialist labour politics. In 1939 he earned his undergraduate degree in political science from the University of California at Berkeley, but came to feel that a career as a labourer was philosophically more congenial. When the war broke out, he joined the Civilian Conservation Corps, spending a year on the Klamath River as a road builder and firefighter. Then he became a carpenter's mate in the US Navy. [ILLUSTRATION OMITTED] After the war, Archie returned to San Francisco and turned his career from shipwright to carpenter. During some fifteen years in the building trades, he honed his hand skills, advocated union causes, and developed an abiding interest in the language, music, and lore of working men and women. In 1958 he returned to academe, to continue studying and promoting labour causes from a different vantage point. Two years later he earned an MLS degree at the University of Illinois library school. Off and on until 1972 he held joint appointments in that university's Institute of Labor and Industrial Relations and the English Department. In 1965 Archie enrolled in the University of Pennsylvania's Folklore Program, where, as he wryly noted later, he became a classmate to students the age of his children and a student of professors he regarded as his peers. He combined his long-time interests in hillbilly music and labour songs in his dissertation (1968), the case studies of coalmining songs that, as Only a Miner, launched the University of Illinois's then new (and still ongoing) series Music in American Life. Through the 1960s he organized and mentored the University of Illinois Campus Folksong Club, brought programmes presenting workers' traditions to the national folk festivals on Washington's Mall, and established the John Edwards Memorial Foundation, an archive and research centre at UCLA devoted to the study and preservation of vernacular music. He was instrumental in establishing the JEMF Quarterly and contributed to it a long series of provocative, insightful essays on the relationship of vernacular music to the visual arts. In 1962 a talk by Sarah Gertrude Knott at an American Folklore Society meeting drew Archie's attention to the troubled public image of the folklore profession. Soon began his long struggle to confer national recognition for American folklore and folklife through an institution more or less parallel to the National Endowments for the Arts and Humanities. In 1972 he and his wife, Louanne, relocated to Washington, DC. Unemployed except for part-time stints working for the AFL-CIO and the Smithsonian's Folklife Festival, he became a self-appointed lobbyist, patrolling the halls of Congress to garner support for bills to create a folklife centre. The initial effort to place this at the Smithsonian Institution failed, but success finally came in 1976, when President Ford signed into law the American Folklife Preservation Act, establishing the American Folklife Center at the Library of Congress. …
阿奇·格林的巨著《只是一个矿工:煤矿歌曲记录研究》中有这样的颂词:献给我的父亲塞缪尔,对他来说,手和脑是一体的。这种夸奖同样适用于阿尔奇本人。他于1917年6月29日出生在马尼托巴省的温尼伯,他的乌克兰父母在塞缪尔参与1905年失败的俄国革命后逃到了那里。1922年,亚伦一家——他的父母和两个姐妹——搬到了洛杉矶的博伊尔高地,在那里“阿奇”继续他父亲参与社会主义劳工政治。1939年,他在加州大学伯克利分校(University of California at Berkeley)获得了政治学学士学位,但他开始觉得,从哲学角度来看,作为一名劳动者的职业生涯更适合他。战争爆发后,他加入了平民保护队(Civilian Conservation Corps),在克拉马斯河(Klamath River)做了一年的修路工和消防员。后来,他成为了美国海军的一名木匠大副。战争结束后,阿奇回到旧金山,从造船工转做木匠。在大约15年的建筑行业中,他磨练了自己的手艺,倡导工会事业,并对语言、音乐和工人男女的爱好产生了持久的兴趣。1958年,他回到学术界,继续从一个不同的有利位置研究和促进劳动事业。两年后,他在伊利诺伊大学图书馆学院获得了MLS学位。直到1972年,他断断续续地在该大学的劳动与工业关系研究所和英语系担任联合职务。1965年,阿奇参加了宾夕法尼亚大学的民俗学课程,正如他后来讽刺地指出的那样,在那里,他成为了和他的孩子年龄相仿的学生,成为了他认为是同龄人的教授的学生。在他的论文(1968年)中,他结合了他对乡村音乐和劳动歌曲的长期兴趣,对煤矿歌曲的案例研究,作为一个矿工,启动了伊利诺伊大学当时新的(仍在进行的)美国生活中的音乐系列。在20世纪60年代,他组织并指导了伊利诺伊大学校园民谣俱乐部,在华盛顿广场举行的全国民间节日上表演工人的传统,并建立了约翰·爱德华兹纪念基金会,这是加州大学洛杉矶分校的一个档案和研究中心,致力于研究和保存本土音乐。他在创立《JEMF季刊》方面发挥了重要作用,并为其撰写了一系列关于乡土音乐与视觉艺术关系的富有煽动性和洞察力的文章。1962年,莎拉·格特鲁德·诺特在美国民俗学会的一次会议上的一次演讲,引起了阿奇对民俗专业的公众形象的关注。不久,他开始了长期的努力,通过一个或多或少类似于国家艺术与人文基金会的机构,使美国民间传说和民间生活获得全国的认可。1972年,他和妻子Louanne搬到了华盛顿特区。除了在劳联-产联和史密森尼民俗节兼职工作外,他失业了,自封为说客,在国会大厅巡逻,为建立民俗中心的法案争取支持。最初的努力是把它放在史密森学会失败了,但1976年福特总统签署了《美国民间生活保护法》,在国会图书馆建立了美国民间生活中心,最终取得了成功。…