Ecouter parler le langage

IF 0.3 3区 哲学 0 PHILOSOPHY Studia Phaenomenologica Pub Date : 2021-01-01 DOI:10.5840/studphaen2021213
D. Legrand
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引用次数: 1

Abstract

We explore the idea that a testimony is always constituted by at least three parts—the word of the witness, the listening of the one to whom it is addressed, and language as a symbolic register where speaking and listening are inscribed. Thus, the structure of testimony would not be captured only by the subjective formula “I was there”—a subject designates himself in reference to a past experience—, nor by the intersubjective formula “I am speaking to you”—a subject designates himself and his listener in the synchrony of the word addressing the other. What is also necessary to consider, in order to capture the structure of testimony, is that “there is language”—the testimony transcends diachronically the speaker and the hearer by inscribing them inseparably in the symbolic register that they share, namely language.
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听说语言
我们探讨了这样一种观点,即证词总是由至少三部分组成:证人的话语,证人的倾听,以及作为一种符号域的语言,在这里,说话和倾听都被记录下来。因此,证词的结构不会仅仅被“我在那里”这个主观的公式所捕获——主体通过参照过去的经验来指定自己——也不会被主体间的公式“我在对你说话”——主体通过与对方说话的同步来指定自己和他的听众。为了捕捉证词的结构,还有必要考虑的是“有语言”——证词超越了说者和听者的历时性,将他们不可分割地铭刻在他们共享的符号域中,即语言。
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0.40
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