Nihilismus zwischen traditioneller Metaphysik und Post‑Metaphysik. Kritische Untersuchung von Heideggers Nietzsche‑Interpretation

IF 0.3 3区 哲学 0 PHILOSOPHY Studia Phaenomenologica Pub Date : 2022-01-01 DOI:10.5840/studphaen20222212
Hongjian Wang
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Abstract

In his interpretation of Nietzsche, Heidegger on the one hand acknowledges the anti‑metaphysical orientation of Nietzsche’s nihilism, but on the other hand considers Nietzsche to be the ultimate metaphysician. This location is based firstly on Heidegger’s reflections on the relationship between metaphysics and nihilism. By revealing the origin and end of metaphysics, it is to be shown that nihilism and metaphysics are two aspects of the same thing. Moreover, Heidegger expands the meaning of metaphysics by ascribing to it the distinction between the sensuous and supersensuous worlds, between beings and beingness. Based on the critique of Nietzsche, he is able to develop a post‑metaphysical philosophical conception. Nietzsche himself, however, is not addicted to metaphysics, and in his overcoming of metaphysics and his vision of post‑metaphysical thinking he is rather a precursor of Heidegger.
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态度和传统疑难邮件‑疑难.尼采批评调查Heideggers‑解释
在对尼采的解读中,海德格尔一方面承认尼采虚无主义的反形而上学取向,另一方面又认为尼采是终极的形而上学家。这种定位首先是基于海德格尔对形而上学与虚无主义关系的思考。通过揭示形而上学的起源和终结,可以看出虚无主义和形而上学是同一事物的两个方面。此外,海德格尔扩展了形而上学的意义,将感性世界与超感性世界、存在与存在之间的区别归于形而上学。基于对尼采的批判,他能够发展出一种后形而上学的哲学概念。然而,尼采本人并不沉迷于形而上学,在他对形而上学的克服和他对后形而上学思维的看法上,他更像是海德格尔的先驱。
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