Reading Samaritanus bonus in Light of Magisterial Teaching and Recent Papal Writings

G. Coleman
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Abstract

On July 14, 2020, the Congregation for the Doctrine of the Faith (CDF) issued Samaritanus bonus (The Good Samaritan), beckoning the human family to take the Good Samaritan as the ideal in the care of all persons in critical and terminal phases of their lives. The import of this letter is understood best as seen through three prisms: (1) Fratelli tutti, the encyclical of Pope Francis signed at Assisi on October 3, 2020; (2) the Declaration on Euthanasia issued by the CDF in 1980; and (3) “the remarkable progressive development of biomedical technologies [which] has exponentially enlarged the clinical proficiency of diagnostic medicine in patient care and treatment [which] call for growth in moral discernment to avoid an unbalanced and dehumanizing use of the technologies especially in the critical or terminal stages of human life” (CDF, Declaration on Euthanasia, intro)
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根据权威教学和最近的教皇著作阅读撒玛利亚的奖金
2020年7月14日,信理部颁发了《好撒玛利亚人》(Samaritanus bonus),呼吁人类大家庭以好撒玛利亚人为理想,照顾所有处于生命关键和临终阶段的人。从三个角度来理解这封信的重要性是最好的:(1)弗朗西斯教皇于2020年10月3日在亚西西签署的通谕Fratelli tutti;(二)一九八〇年民防委员会发表的《安乐死宣言》;(3)“生物医学技术的显著进步,成倍地提高了诊断医学在病人护理和治疗方面的临床熟练程度,[这]要求道德洞察力的增长,以避免对技术的不平衡和非人性化的使用,特别是在人类生命的关键或最后阶段”(CDF,安乐死宣言,介绍)。
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