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Personalist Neuroethics: Practical Neuroethics. Volume 2 by James Beauregard 人格神经伦理学:实践神经伦理学。第二卷,詹姆斯·博雷加德著
Pub Date : 2023-01-01 DOI: 10.5840/ncbq202323228
Benedict M. Guevin
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引用次数: 0
To Die Is Gain: A Theological (re-)Introduction to the Sacrament of Anointing for Clergy, Laity, Caregivers, and Everyone Else by Roger W. Nutt 罗杰·w·纳特的《死亡就是收获:对神职人员、俗人、看护者和其他人的膏油圣礼的神学(重新)介绍》
Pub Date : 2023-01-01 DOI: 10.5840/ncbq202323114
Jozef D. Zalot
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引用次数: 0
Teleology and the Problem of Bodily-Rights Arguments 目的论与身体权利论问题
Pub Date : 2023-01-01 DOI: 10.5840/ncbq20232318
Nicholas M. Ramirez
In this paper I argue that teleology and a proper teleological analysis of the uterus is important for a comprehensive understanding of the rights of the unborn. I argue that a right to life entails the right to use those organs that naturally function for an individual’s survival. Consequently, an unborn child has a right to his mother’s uterus. If this is accepted, bodily-rights arguments for abortion such as those proposed by Judith Jarvis Thomson and David Boonin are completely undermined. While Thomson and Boonin may be justified in arguing the right to life does not always entail the right to use another person’s body, I argue that the right to life of the unborn does entail the right to use their mother’s body.
在本文中,我认为,目的论和子宫的适当的目的论分析是重要的,以全面了解未出生的权利。我认为生命权包括使用那些为个人生存而自然发挥功能的器官的权利。因此,未出生的孩子有权使用母亲的子宫。如果这一观点被接受,那么朱迪思•贾维斯•汤姆森和大卫•布宁提出的支持堕胎的身体权利论点就完全被驳倒了。虽然汤姆森和布宁认为生命权并不总是包含使用他人身体的权利,但我认为未出生的生命权确实包含使用母亲身体的权利,这一点可能是有道理的。
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引用次数: 0
After Virtue or After Autonomy? 追求美德还是追求自主?
Pub Date : 2023-01-01 DOI: 10.5840/ncbq20232315
Katelynn O’Leary
In After Virtue, Alasdair MacIntyre argues that in modern ethical discourse, moral principles have been replaced by “fragments” that only partially represent their original meaning as derived from theological contexts. Today’s debates surrounding physician assisted suicide (PAS) and abortion highlight that the “fragment” of autonomy has been championed over principles such as justice, beneficence, and nonmaleficence with little justification. This acceptance of patient autonomy as the ultimate good distracts from societal ills that drive contentious medical decisions, further muddles society’s image of the human person, and subliminally redefines the medical profession. Medical professionals who oppose these practices must commit themselves to forming physician-patient covenants of trust, rather than accepting consumeristic models of patient care that foster an inappropriate focus on self-determination.
在《美德之后》一书中,阿拉斯代尔·麦金太尔认为,在现代伦理话语中,道德原则已被“碎片”所取代,这些碎片只能部分地代表其源自神学语境的原始意义。今天围绕医生协助自杀(PAS)和堕胎的争论突显出,自主权的“碎片”一直被高举在正义、仁慈和无害等原则之上,几乎没有理由。接受病人的自主权是最终的好处,这分散了人们对推动有争议的医疗决定的社会弊病的注意力,进一步混淆了社会对人的形象,并在潜意识中重新定义了医疗职业。反对这些做法的医疗专业人员必须致力于形成医患信任契约,而不是接受消费主义的病人护理模式,这种模式助长了对自我决定的不恰当关注。
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引用次数: 0
Message to Participants in the WOOB International 致国际WOOB参加者的信
Pub Date : 2023-01-01 DOI: 10.5840/ncbq202323110
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引用次数: 0
Illness, Pain, and Health Care in Early Christianity by Helen Rhee 《早期基督教的疾病、痛苦和保健》海伦·李著
Pub Date : 2023-01-01 DOI: 10.5840/ncbq202323115
C. Raimondi
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引用次数: 0
Washington Insider - Proposed Regulations by the Executive Branch 华盛顿内幕-行政部门提出的条例
Pub Date : 2023-01-01 DOI: 10.5840/ncbq202323217
Arina Grossu Agnew
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引用次数: 0
Philosophy and Theology 哲学与神学
Pub Date : 2023-01-01 DOI: 10.5840/ncbq202323227
Christopher Kaczor
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引用次数: 0
The Ethical and Religious Directives 伦理和宗教指令
Pub Date : 2023-01-01 DOI: 10.5840/ncbq202323218
John F. Brehany
The first edition of the Ethical Religious Directives for Catholic Health Care Services was published in 1948. Since then, it has undergone two major revisions and several smaller ones. The following essay explores the history of the ERDs and the important aspects of these revisions.
《天主教保健服务伦理宗教指示》第一版于1948年出版。从那时起,它经历了两次大的修改和几次小的修改。下面的文章探讨了erd的历史和这些修订的重要方面。
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引用次数: 1
Commentary on Revisions to the Ethical and Religious Directives, Part Four 《伦理与宗教指引》修订评注第四部分
Pub Date : 2023-01-01 DOI: 10.5840/ncbq202323223
DiAnn Ecret, Tracy Winsor, Jozef D. Zalot
We suggest edits to Part Four of the Ethical and Religious Directives (ERDs) to help the US bishops address and clarify essential Church teachings on specific beginning-of-life issues facing Catholic health care today. As a teaching tool, Part Four must be updated so that Catholic health care professionals and the lay faithful can understand and apply Church teachings to new ethical challenges. Further, more direction and clarity from the ERDs is needed in applying general principles to assisted procreative technologies, pre- and post-viability induction of labor, ectopic pregnancies, genetic screening and diagnosis, and contraception. Catholic health care clinicians and administrators also need to receive ongoing instruction on the ERDs’ teachings as well as the theological and philosophical rationales that undergird them.
我们建议对伦理和宗教指令(ERDs)的第四部分进行编辑,以帮助美国主教就天主教医疗保健今天面临的具体生命开始问题发表和澄清基本的教会教义。作为一种教学工具,第四部分必须更新,以便天主教保健专业人员和平信徒能够理解和应用教会的教义,以应对新的伦理挑战。此外,在将一般原则应用于辅助生殖技术、生育前后引产、异位妊娠、遗传筛查和诊断以及避孕方面,需要ERDs提供更多的指导和明确。天主教医疗保健的临床医生和管理人员也需要不断接受关于erd的教导以及支撑这些教导的神学和哲学基础的指导。
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引用次数: 0
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The national Catholic bioethics quarterly
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