Through Virtues to Knowledge

A. Karimov
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引用次数: 1

Abstract

By all accounts, virtue epistemology is making a value turn in contemporary analytic epistemology. In this article, this twist is explicated through the transformation of the understanding of epistemic values and the value of the epistemic. In the first sense, we are talking about how the view has changed on what determines the epistemic value of such categories as truth, knowledge, understanding, etc. In the second sense, we are talking about the value of our epistemic concepts (the value of the epistemic): what is true belief, knowledge, etc. for? It is shown how the causal link between our beliefs and intellectual virtues allows us to explain the nature and value of knowledge as a central category of epistemology. The author reveals the difference between the main types of virtue epistemology through the prism of two different approaches to the justification of values: value internalism and value externalism. Value externalism assumes that a state/motive/action gains value from something outside of a person's consciousness. In contrast, value internalism holds that the conditions that determine value are internal to consciousness. For reliabilism, the value of cognitive success lies in its causal connection with the reliable competences of the subject, for responsibilism – with virtuous motives of cognitive activity. Common to reliabilism and responsibilism is that they shift the focus from the value of an effect (truth) to its relationship with the value of a cause – an ability or excellent trait of intellectual character. The main approaches to substantiating the fundamental value of knowledge in virtue epistemology are analyzed. If for reliabilism the highest epistemic value is truth as cognitive achievement, then for responsibilism the value of epistemic categories is primarily in their moral significance – the achievement of a good life and happiness (eudaimonia). In conclusion, the problematic aspects of virtue epistemology are formulated and promising directions for its further development are shown.
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从美德到知识
可以说,美德认识论正在进行当代分析认识论的价值转向。本文通过对认识价值的理解与认识价值的转换来阐述这种扭曲。在第一种意义上,我们讨论的是关于什么决定真理、知识、知性等范畴的认识价值的观点发生了怎样的变化。在第二种意义上,我们谈论的是我们的认知概念的价值(认知的价值)真正的信念、知识等是为了什么?它展示了我们的信仰和智力美德之间的因果关系如何使我们能够解释知识的本质和价值,作为认识论的核心范畴。本文通过价值内在主义和价值外在主义两种不同的价值论证方法的棱镜,揭示了美德认识论的主要类型之间的差异。价值外部性假设一种状态/动机/行为从一个人意识之外的事物中获得价值。相反,价值内在主义认为决定价值的条件是意识内部的。对于可靠性来说,认知成功的价值在于它与主体的可靠能力之间的因果关系,对于责任来说-具有良好的认知活动动机。可靠主义和责任主义的共同之处在于,它们将焦点从结果的价值(真理)转移到其与原因的价值的关系上——一种能力或智力特征的优秀品质。分析了德性认识论证明知识基本价值的主要途径。如果对于可靠性来说,最高的认知价值是作为认知成就的真理,那么对于责任主义来说,认知范畴的价值主要在于它们的道德意义——实现美好生活和幸福(快乐)。最后,对德性认识论存在的问题进行了阐述,并指出了德性认识论进一步发展的方向。
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来源期刊
CiteScore
0.70
自引率
25.00%
发文量
32
期刊介绍: Epistemology & Philosophy of Science is a quarterly peer-reviewed journal established in 2004 by the Institute of Philosophy (Russian Academy of Sciences). It is devoted to the themes in modern epistemology, philosophy of science, philosophy of language, and philosophy of mind. The journal supports the policy of interdisciplinarity. It’s based on the belief that the comprehensive analysis of cultural phenomena couldn’t be completed without focusing on the problems of cognition. The epistemological analysis, however, needs the research results from human, social and natural sciences. Sections of the journal: 1.Editorial 2.Panel Discussion 3.Epistemology and Cognition 4.Language and Mind 5.Vista 6.Case Studies -Science Studies 7.Interdisciplinary Studies 8.Archive 9.Symposium 10.Book Reviews
期刊最新文献
К юбилею Владимира Натановича Поруса Памяти Александра Леонидовича Никифорова (28.04.1940 —29.09.2023) Language of Reality and Reality of Language in Francis Bacon’s Philosophy Francis Bacon and His Fate in the History and Philosophy of Science, 2010–2020 The Baconian Background of Hogben’s Scientific Humanism
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