{"title":"Rights Gone Wrong: How Law Corrupts the Struggle for Equality","authors":"J. Dilevko","doi":"10.5860/choice.49-5952","DOIUrl":null,"url":null,"abstract":"Rights Gone Wrong: How Law Corrupts the Struggle for Equality Richard Thompson Ford. New York: Farrar, Straus and Giroux, 2011. Clothbound. 272 pages. ISBN 978-0-374-25035-5. $27.00In November 2011, the long- awaited fifth edition of the American Heritage Dictionary was published. Among the many new words and terms that interested readers could find was \"anchor baby,\" defined as \"[a] child born to a noncitizen mother in a country that grants automatic citizenship to children born on its soil, especially such a child born to parents seeking to secure eventual citizenship for themselves and often other members of their family.\" Within scant weeks, this definition was revised, at the behest of Mary Giovagnoli, director of the Immigration Policy Center, who called it \"poisonous and derogatory\" on a blog post that quickly metastasized. The editors issued an apology, formally designated the term \"offensive,\" and rewrote the definition to emphasize the disparaging way that it is used by those on one side of the debate \"over whether to change the Constitution to deny automatic American citizenship to children born in [the United States] to illegal immigrant parents.\"1 A small but important victory for the rights of immigrants was duly proclaimed.But was it a victory that provided meaningful aid to immigrants? Or was it, as some commentators fulminated, a case of political correctness gone awry?2 Could Giovagnoli's success in orchestrating a change in the original definition of \"anchor baby\" be, on the lexicographic level, an example of what Richard Thompson Ford had in mind when he wrote Rights Gone Wrong: How Law Corrupts the Struggle for Equality?Ford's central thesis is nothing if not bold-sure to be disputed by those who have taken advantage of the necessary gains brought about by American civil- rights laws (CRLs) in the 1960s to wrest for themselves undeserved individual entitlements that, paradoxically, further entrench inequalities. CRLs, he explains, were once vital in combating the \"outright discrimination and overt prejudice\" that was prevalent in the United States some fifty years ago. However, because the \"most serious social injustices\" in the contemporary era \"aren't caused by bias and bigotry\" but rather by long- term structural factors, continued reliance both on the rhetoric of civil rights and the court system to enforce existing CRLs and/or expand their ambit often \"distract[s] attention from ... real problems, emphasizing dramatic incidents that aren't good examples of ... larger injustices\" (pp. 9-10). Engaging in social protests as a matter of \"style\" rather than \"substance\" and conceptualizing rights \"as entitlements to be exploited to the maximum extent possible,\" opportunists such as \"special- interest lobbying groups\" and political activists \"twist[ed] and pervert[ed] the legacy of civil rights\" in order \"to get an edge in competitive schools and job markets, demanding special privileges, a disproportionate share of public resources, and even cold hard cash as a matter of civil rights\" (pp. 11, 14, 23-24). They treated rights as a \"secular religion,\" combining \"the legal culture of rights extremism\" with popular- culture bromides such as \"self- help, personal growth, and self- actualization\" to create a toxic brew wherein the \"conflation of self- obsession with personal virtue breeds the solipsism and self- righteousness that inspire wrongheaded claims of right\" (pp. 19, 24). No longer was the focus on \"tangible economic or political injury,\" but on vaguely defined notions of \"self- esteem and dignity\"-a legacy of the \"strong psychotherapeutic strand in civil rights activism\" that begot the narcissism of the Me Generation, members of which came to view \"almost any personal belief or selfish desire as sufficiently profound to deserve civil rights protection\" (pp. 18, 29).Ford examines a number of these selfish desires, focusing first on the issue of disability rights, a highly charged topic if there ever was one, as can be seen from the lively debate in early 2012 about tightening the definition of a mild form of autism called Asperger syndrome (or \"pervasive developmental disorder, not otherwise specified\" [PDD- NOS]) in light of Department of Education data showing that \"the number of 6- to 21-year olds with autism in public schools has quadrupled\" in the past ten years. …","PeriodicalId":39913,"journal":{"name":"Journal of Information Ethics","volume":"22 1","pages":"114"},"PeriodicalIF":0.0000,"publicationDate":"2013-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Information Ethics","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5860/choice.49-5952","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 2
Abstract
Rights Gone Wrong: How Law Corrupts the Struggle for Equality Richard Thompson Ford. New York: Farrar, Straus and Giroux, 2011. Clothbound. 272 pages. ISBN 978-0-374-25035-5. $27.00In November 2011, the long- awaited fifth edition of the American Heritage Dictionary was published. Among the many new words and terms that interested readers could find was "anchor baby," defined as "[a] child born to a noncitizen mother in a country that grants automatic citizenship to children born on its soil, especially such a child born to parents seeking to secure eventual citizenship for themselves and often other members of their family." Within scant weeks, this definition was revised, at the behest of Mary Giovagnoli, director of the Immigration Policy Center, who called it "poisonous and derogatory" on a blog post that quickly metastasized. The editors issued an apology, formally designated the term "offensive," and rewrote the definition to emphasize the disparaging way that it is used by those on one side of the debate "over whether to change the Constitution to deny automatic American citizenship to children born in [the United States] to illegal immigrant parents."1 A small but important victory for the rights of immigrants was duly proclaimed.But was it a victory that provided meaningful aid to immigrants? Or was it, as some commentators fulminated, a case of political correctness gone awry?2 Could Giovagnoli's success in orchestrating a change in the original definition of "anchor baby" be, on the lexicographic level, an example of what Richard Thompson Ford had in mind when he wrote Rights Gone Wrong: How Law Corrupts the Struggle for Equality?Ford's central thesis is nothing if not bold-sure to be disputed by those who have taken advantage of the necessary gains brought about by American civil- rights laws (CRLs) in the 1960s to wrest for themselves undeserved individual entitlements that, paradoxically, further entrench inequalities. CRLs, he explains, were once vital in combating the "outright discrimination and overt prejudice" that was prevalent in the United States some fifty years ago. However, because the "most serious social injustices" in the contemporary era "aren't caused by bias and bigotry" but rather by long- term structural factors, continued reliance both on the rhetoric of civil rights and the court system to enforce existing CRLs and/or expand their ambit often "distract[s] attention from ... real problems, emphasizing dramatic incidents that aren't good examples of ... larger injustices" (pp. 9-10). Engaging in social protests as a matter of "style" rather than "substance" and conceptualizing rights "as entitlements to be exploited to the maximum extent possible," opportunists such as "special- interest lobbying groups" and political activists "twist[ed] and pervert[ed] the legacy of civil rights" in order "to get an edge in competitive schools and job markets, demanding special privileges, a disproportionate share of public resources, and even cold hard cash as a matter of civil rights" (pp. 11, 14, 23-24). They treated rights as a "secular religion," combining "the legal culture of rights extremism" with popular- culture bromides such as "self- help, personal growth, and self- actualization" to create a toxic brew wherein the "conflation of self- obsession with personal virtue breeds the solipsism and self- righteousness that inspire wrongheaded claims of right" (pp. 19, 24). No longer was the focus on "tangible economic or political injury," but on vaguely defined notions of "self- esteem and dignity"-a legacy of the "strong psychotherapeutic strand in civil rights activism" that begot the narcissism of the Me Generation, members of which came to view "almost any personal belief or selfish desire as sufficiently profound to deserve civil rights protection" (pp. 18, 29).Ford examines a number of these selfish desires, focusing first on the issue of disability rights, a highly charged topic if there ever was one, as can be seen from the lively debate in early 2012 about tightening the definition of a mild form of autism called Asperger syndrome (or "pervasive developmental disorder, not otherwise specified" [PDD- NOS]) in light of Department of Education data showing that "the number of 6- to 21-year olds with autism in public schools has quadrupled" in the past ten years. …
《权利错了:法律如何腐蚀争取平等的斗争》理查德·汤普森·福特著。纽约:Farrar, Straus and Giroux, 2011。精装本,272页。ISBN 978-0-374-25035-5。27美元2011年11月,人们期待已久的第五版《美国传统词典》出版了。感兴趣的读者可以在众多新词和术语中找到“锚婴”(anchor baby),它的定义是“在一个国家出生的非公民母亲所生的孩子,在这个国家出生的孩子会自动获得公民身份,尤其是那些希望自己(通常是其他家庭成员)最终获得公民身份的父母所生的孩子。”在移民政策中心(Immigration Policy Center)主任玛丽·乔瓦尼诺里(Mary Giovagnoli)的要求下,这一定义在几周内就被修改了。乔瓦尼诺里在一篇博客文章中称这一定义是“有毒和贬损的”,并迅速传播开来。编辑们发表了一份道歉声明,正式将这个词定义为“冒犯性的”,并重新定义了这个词的定义,以强调“是否应该修改宪法,以拒绝非法移民父母在(美国)出生的孩子自动获得美国公民身份”这一争论的一方使用这个词的轻蔑方式。移民权利的一个小而重要的胜利被正式宣布。但这场胜利为移民提供了有意义的帮助吗?还是像一些评论人士斥责的那样,这是政治正确出错的一个例子?在词典编纂层面上,乔瓦尼诺里成功地改变了“锚婴”的原始定义,这是否可以作为理查德·汤普森·福特(Richard Thompson Ford)在《错误的权利:法律如何腐化争取平等的斗争》(Rights Gone Wrong: Law How Corrupts for Equality)一书中设想的一个例子?福特的中心论点如果不大胆就毫无意义——肯定会遭到那些利用20世纪60年代美国民权法(CRLs)带来的必要收益来为自己争取不应得的个人权利的人的争议,矛盾的是,这进一步巩固了不平等。他解释说,在与大约50年前在美国盛行的“赤裸裸的歧视和公开的偏见”作斗争时,crl曾经是至关重要的。然而,由于当代“最严重的社会不公正”“不是由偏见和偏执造成的”,而是由长期的结构性因素造成的”,继续依靠民权和法院系统的修辞来执行现有的法律责任和/或扩大其范围,往往“分散了人们对……真正的问题,强调戏剧性的事件,不是很好的例子。更大的不公正”(第9-10页)。将社会抗议视为"形式"问题而非"实质"问题,并将权利概念化为"应尽最大可能加以利用的权利";机会主义者,如“特殊利益游说团体”和政治活动家“扭曲和歪曲了公民权利的遗产”,以便“在竞争激烈的学校和就业市场上获得优势,要求特殊特权,不成比例的公共资源份额,甚至作为公民权利问题的现金”(第11、14、23-24页)。他们将权利视为一种“世俗宗教”,将“权利极端主义的法律文化”与“自助、个人成长和自我实现”等流行文化的俗套相结合,制造出一种有毒的混合物,其中“自我痴迷与个人美德的结合滋生了唯我论和自我正义,从而激发了错误的权利主张”(第19,24页)。焦点不再是“有形的经济或政治伤害”,而是模糊定义的“自尊和尊严”概念——这是“民权运动中强大的心理治疗股”的遗产,它催生了自我一代的自恋,这一代的成员开始认为“几乎任何个人信仰或自私的欲望都足够深刻,应该得到民权保护”(第18,29页)。福特考察了许多这样的自私欲望,首先关注的是残疾人权利的问题,这是一个高度敏感的话题,如果有一个话题的话,可以从2012年初关于严格定义轻度自闭症阿斯伯格综合症(或“广泛性发育障碍”)的激烈辩论中看出,[PDD- NOS]),因为教育部的数据显示,在过去十年中,“公立学校中6至21岁的自闭症学生人数翻了两番”。…