Old Age, Gender and Constructions of the Contemporary

Sian Adiseshiah
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Abstract

This article argues that older people � by virtue (at least in part) of their association with the past � lack visibility in dominant conceptions of the contemporary. With its (neo-)modernist emphasis on the innovative new, 'the contemporary' � as a descriptor of the present � aligns, prejudicially, with youth. The contemporary as category or concept is frequently discussed in metaphorical terms that align it with early phases of the life course. Within this frame older women are particularly troublesome to the discourse of the contemporary, wherein they represent a blockage in the flow of futurity. After offering a theorisation of the ways in which contemporary operates in these terms, the article concludes by considering two texts � a film, Michael Haneke's Amour (2012), and a play, debbie tucker green's generations (2005) � both of which craft encounters with narratives of old age and gender, and are commonly regarded as 'contemporary' according to the terms outlined.
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老年、性别与当代建构
这篇文章认为,老年人——由于(至少部分地)与过去的联系——在当代的主流观念中缺乏可视性。由于(新)现代主义强调创新的新事物,“当代”——作为对现在的描述——带有偏见地与年轻人保持一致。当代作为一种范畴或概念,经常用隐喻的术语来讨论,使其与生命历程的早期阶段保持一致。在这个框架内,老年妇女对当代的话语尤其麻烦,她们代表着未来流动的障碍。在提供了当代在这些术语中运作的方式的理论之后,文章通过考虑两个文本来结束-一部电影,迈克尔·哈内克的《爱》(2012)和一部戏剧,黛比·塔克·格林的《几代人》(2005)-两者都与老年和性别的叙述相遇,并且根据概述的术语通常被认为是“当代”。
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