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The meaning of Brexit and the future of the Union 英国脱欧的意义和欧盟的未来
Pub Date : 2024-07-12 DOI: 10.5871/jba/012.a26
David Reynolds
The referendum of 23 June 2016 on the UK’s continued membership of the European Union produced a narrow but clear majority for ‘Leave’. But the campaign’s organisers had no clear idea of how to proceed, throwing the country and the governing Conservative party into chronic confusion. Between June 2016 and July 2024, the UK had five Tory prime ministers. Drawing on recent books and articles, the first section of this essay shows how ‘Brexit’ was a slogan in search of a strategy, with the Tories unable to agree on major issues such as the ‘control of borders’ and the maintenance of the 1998 Good Friday peace agreement in Northern Ireland. The second section explores the struggle over the unity of the United Kingdom between Tory centralisers and the devolved governments who wanted the powers repatriated from Brussels to be returned to them. This article arises from the Elie Kedourie Memorial Lecture, delivered 14 November 2023.
2016年6月23日,就英国是否继续作为欧盟成员国举行的公投以微弱但明显的多数支持 "脱欧"。但公投组织者对如何进行公投并没有明确的想法,这让国家和执政的保守党陷入了长期的混乱之中。从 2016 年 6 月到 2024 年 7 月,英国经历了五任保守党首相。本文第一部分借鉴了近期的书籍和文章,展示了 "脱欧 "是如何成为一个寻找战略的口号,保守党无法就 "边境控制 "和维持 1998 年北爱尔兰耶稣受难日和平协议等重大问题达成一致。第二部分探讨了保守党中央集权派与地方分权政府之间关于英国统一的斗争,后者希望将布鲁塞尔收回的权力交还给他们。本文源自 2023 年 11 月 14 日的埃利-凯杜里纪念演讲。
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引用次数: 0
The Russian War against Ukraine: a case study in climate, conflict, and green recovery 俄罗斯对乌克兰的战争:气候、冲突和绿色恢复案例研究
Pub Date : 2024-07-12 DOI: 10.5871/jba/012.a24
Ievgeniia Kopytsia
The Russian war against Ukraine, having brought monumental social, economic, and environmental devastation, serves as a compelling case study demonstrating the broader implications of climate crises, underscoring the complex interplay between fossil fuel dependency and geopolitical tensions, and illustrating that the fight for climate justice and the fight for peace are deeply interconnected. Meanwhile, Ukraine has the potential to leverage post-war reconstruction as an unprecedented opportunity for comprehensive decarbonisation and ecological recovery. Examining the limitations of the international climate change regime and exploring controversial aspects of fossil fuel production, this paper highlights the hidden climate costs of war, and investigates the concept of ‘climate change as a battle’ and how it can frame the global discourse on climate security and climate justice. It argues that addressing climate change is akin to fighting a war, requiring mobilisation of resources, political will, and international solidarity. In this context, Ukraine’s experience offers valuable lessons for the global community as it navigates the complex challenges of post-conflict recovery while simultaneously addressing the urgent need for climate action. With the right assistance, Ukraine could emerge as a front-runner in the global energy transition, inspiring other nations to pursue ambitious climate action even in the face of adversity.
俄罗斯对乌克兰的战争带来了巨大的社会、经济和环境破坏,它是一个令人信服的案例研究,展示了气候危机更广泛的影响,强调了化石燃料依赖和地缘政治紧张局势之间复杂的相互作用,并说明为气候正义而战与为和平而战是紧密相连的。同时,乌克兰有可能利用战后重建这一前所未有的机会,实现全面脱碳和生态恢复。本文审视了国际气候变化机制的局限性,探讨了化石燃料生产的争议性方面,强调了战争的隐性气候成本,并研究了 "气候变化是一场战斗 "的概念,以及这一概念如何为气候安全和气候正义的全球讨论提供框架。本文认为,应对气候变化就像一场战争,需要调动资源、政治意愿和国际团结。在此背景下,乌克兰的经验为全球社会在应对冲突后恢复的复杂挑战的同时解决气候行动的迫切需求提供了宝贵的借鉴。在适当的援助下,乌克兰可以成为全球能源转型的领跑者,激励其他国家即使在逆境中也要采取雄心勃勃的气候行动。
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引用次数: 0
Language at school: literature or linguistics? 学校语言:文学还是语言学?
Pub Date : 2024-07-12 DOI: 10.5871/jba/012.a25
Richard Hudson
This opinion piece argues that the education system in England suffers from a lack of KAL (Knowledge About Language) which is so extreme that it deserves the name KAL desert because children are taught virtually nothing about the languages that they study, whether English or a foreign language. The dominant view of language sees it merely as a skill, rather than as something interesting which is worth exploring, and the only content taught and tested in language lessons comes from literature rather than linguistics. This desert is to be found not only in our schools but also in our university departments of English and of foreign languages, so future teachers of English and foreign languages are not equipped to teach about language; modern linguistics has very little impact on the school curriculum apart from the Advanced Level exam in English Language. I also show that the present decline in both English and foreign languages actually started about 1970, and may arguably be due in part to the KAL desert. However, I also report evidence from three recent initiatives that a lot of children enjoy exploring language and learning about it, so I suggest that the decline in languages, both English and foreign, might be halted by teaching more KAL. Finally, I suggest a roadmap for achieving this by increasing KAL first in universities and then in schools.
这篇评论文章认为,英格兰的教育系统缺乏 KAL(关于语言的知识),这种情况非常极端,以至于应该被称为 KAL 荒漠,因为孩子们几乎没有学到任何关于他们所学语言的知识,无论是英语还是外语。对语言的主流看法仅仅将其视为一种技能,而不是值得探索的有趣事物,语言课上教授和测试的唯一内容来自文学而不是语言学。这种荒漠不仅存在于我们的学校,也存在于我们的大学英语系和外语系,因此未来的英语和外语教师不具备教授语言的能力;除了英语语言高级水平考试之外,现代语言学对学校课程的影响微乎其微。我还表明,目前英语和外语的下降实际上始于 1970 年左右,可以说部分原因是 KAL 荒漠造成的。不过,我也报告了最近三项活动的证据,表明许多儿童喜欢探索语言和学习语言,因此我建议,通过教授更多的 KAL,可以阻止英语和外语的下降。最后,我提出了实现这一目标的路线图,即首先在大学,然后在学校增加 KAL 教学。
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引用次数: 0
Personal notes on the art of the African diaspora 关于非洲移民社群艺术的个人笔记
Pub Date : 2024-05-22 DOI: 10.5871/jba/012.a20
Bernardine Evaristo
In this personal essay, I reflect on the how cultural shifts in the British art world establishment, have enabled black artists who came of age in the Eighties, to enjoy late career success. I’m particularly interested in the careers of black women, who have traditionally been more overlooked by their male counterparts. I start with my own desire to connect to my Nigerian/African heritage when I was a young woman, one who had grown up brainwashed by the colonial project, and talk about the changes I have witnessed since the Eighties. I interrogate the value placed on transnational artists with ancestral ties to Africa by the art establishment then and now, and how those artists who are currently exhibiting in major art galleries and museums are often showing work created decades ago. This begs the question, if not then, why now? The article arises from a British Academy Lecture delivered on 9 November 2023.
在这篇个人文章中,我思考了英国艺术界的文化转变是如何让八十年代出生的黑人艺术家在职业生涯晚期获得成功的。我对黑人女性的职业生涯尤为感兴趣,因为传统上她们一直被男性同行所忽视。我从自己年轻时渴望与尼日利亚/非洲传统建立联系的愿望谈起,当时我是一名被殖民计划洗脑长大的女性,我还谈到了自八十年代以来我所目睹的变化。我质疑当时和现在的艺术机构对祖先与非洲有联系的跨国艺术家的重视程度,以及那些目前在主要美术馆和博物馆展出的艺术家往往是如何展示几十年前创作的作品的。这就引出了一个问题:如果不是当时,为什么是现在?这篇文章源于 2023 年 11 月 9 日发表的英国科学院演讲。
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引用次数: 0
Coming to terms with: Byzantium/Byzantine 了解拜占庭/拜占庭
Pub Date : 2024-05-22 DOI: 10.5871/jba/012.a22
Nicholas de Lange, John Haldon
This is the first in a series of articles that look at the uses (and limitations) of pieces of academic terminology. This article considers the origins of the terms ‘Byzantium’ and ‘Byzantine’, and considers both their current use in academic discourse, and whether there are more appropriate alternatives.
本文是探讨学术术语的使用(和局限性)系列文章的第一篇。本文探讨了 "拜占庭 "和 "拜占庭 "这两个术语的起源,并研究了它们目前在学术话语中的使用情况,以及是否有更合适的替代术语。
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引用次数: 0
The British Academy’s home at 10–11 Carlton House Terrace: a history 英国科学院位于卡尔顿宫露台 10-11 号的故居:历史
Pub Date : 2024-05-22 DOI: 10.5871/jba/012.a23
William Whyte
Built on the site of a princely palace and intended to house aristocrats in almost equally impressive accommodation, Carlton House Terrace is in many respects an unlikely home for a learned society. This article traces the history of two houses: numbers 10 and 11, exploring their architecture and the lives of those who occupied them from their construction in the early 19th century until the present day. It seeks to show how shifting fashions and changing functions shaped the fabric that we now encounter. This building biography reveals a palimpsest in which each generation has reinvented the site—a process that continues with the recent work to refurbish the basement and open the British Academy’s home to the public. The text is accompanied by an Appendix of Plates.
卡尔顿府台建于一座王子宫殿的旧址上,旨在为贵族提供几乎同样令人印象深刻的住所,从许多方面来看,它都不像是一个学术团体的住所。这篇文章追溯了 10 号和 11 号两座房屋的历史,探讨了它们的建筑风格以及从 19 世纪初建成至今居住在这里的人们的生活。文章试图展示时尚的变迁和功能的变化如何塑造了我们现在所看到的建筑结构。这本建筑传记揭示了每一代人都在重塑这座建筑的过程--这一过程在最近的地下室翻新工程中仍在继续,英国科学院也将向公众开放。文本附有附录图版。
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引用次数: 0
Nso’ traditional religion and climate forecast: a critical photographic analysis Nso'传统宗教与气候预测:批判性摄影分析
Pub Date : 2024-05-22 DOI: 10.5871/jba/012.a19
Noela Kinyuy Banla
In light of contemporary ecological challenges affecting our globe, it is increasingly acknowledged that indigenous knowledges are vital for local communities to understand, deal with, and respond to, climate change. Against this background, this article focuses on indigenous religious practices among the Nso’ of the Bamenda Grasslands of Cameroon. The article specifically analyses photographic representations of religious rituals that have shaped, and continue to help, the Nso’ people to accurately forecast climatic conditions and adapt/take precautions. This analysis demonstrates that through photographic narratives the rule of traditional religion in climate forecast can be valorised and exploited to add to the knowledge of climate challenge adaptation. The findings also demonstrate methodologically the role and importance of photographs as a medium for preserving collective and societal memories. (This article is published in the thematic collection ‘African ecologies: literary, cultural and religious perspectives’, edited by Adriaan van Klinken, Simon Manda, Damaris Parsitau and Abel Ugba.)
鉴于影响全球的当代生态挑战,人们日益认识到,土著知识对于当地社区了解、处理和应对气候变化至关重要。在此背景下,本文重点关注喀麦隆巴门达草原恩索人的土著宗教习俗。文章具体分析了宗教仪式的摄影表现形式,这些仪式曾经并将继续帮助恩索人准确预测气候条件并适应/采取预防措施。这项分析表明,通过摄影叙事,传统宗教在气候预测中的作用可以得到重视和利用,从而增加适应气候挑战的知识。研究结果还从方法论角度证明了照片作为保存集体和社会记忆的媒介的作用和重要性。(本文发表于 "非洲生态:文学、文化和宗教视角 "专题集,由 Adriaan van Klinken、Simon Manda、Damaris Parsitau 和 Abel Ugba 编辑)。
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引用次数: 0
‘Kukurúùkúù’: ecospiritual implications of the sounds of the cockcrow in Yoruba rural dwellings Kukurúùkúù":约鲁巴人农村住所鸡鸣声的生态精神含义
Pub Date : 2024-05-22 DOI: 10.5871/jba/012.a18
Ibukunolu Isaac Olodude
This article examines the sound of the cockcrow in Yoruba rural spaces, phonically represented as ‘kukurúùkúù’, with a particular focus on the ecological and spiritual implications. The study highlights the timing functions of the cockcrow which have endured over the years in Yoruba rural societies, thereby foregrounding the interlinking between human and nonhuman forms of life among the Yoruba in Nigeria. Utilising an ethnographic approach through participant observation and key informant interviews conducted with selected Ifá priests, this study engages in a hermeneutic exploration of the Yoruba indigenous religion and literary genres to demonstrate the importance of the cockcrow, time, and nature in traditional Yoruba life and the implications for healthy cohabiting of human and nonhuman forms under conditions of environmental degradation. (This article is published in the thematic collection ‘African ecologies: literary, cultural and religious perspectives’, edited by Adriaan van Klinken, Simon Manda, Damaris Parsitau and Abel Ugba.)
本文研究了约鲁巴乡村空间中的鸡鸣声(音译为 "kukurúùkúù"),尤其关注其对生态和精神的影响。该研究强调了鸡鸣在约鲁巴乡村社会中经久不衰的时间功能,从而突出了尼日利亚约鲁巴人中人类与非人类生活形式之间的相互联系。本研究采用人种学方法,通过对选定的伊法祭司进行参与式观察和关键信息提供者访谈,对约鲁巴土著宗教和文学流派进行诠释学探索,以展示鸡冠、时间和自然在约鲁巴传统生活中的重要性,以及在环境退化条件下人类和非人类形式健康共存的意义。(本文发表于由 Adriaan van Klinken、Simon Manda、Damaris Parsitau 和 Abel Ugba 编辑的专题集《非洲生态:文学、文化和宗教视角》)。
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引用次数: 0
African ecologies: literary, cultural, and religious perspectives – introduction 非洲生态:文学、文化和宗教视角 - 导言
Pub Date : 2024-05-22 DOI: 10.5871/jba/012.a15
Adriaan van Klinken, Simon Manda, Damaris Parsitau, Abel Ugba
This article offers an introduction to the special section about the theme of ‘African Ecologies: Literature, Culture and Religion’. It explores the current interdisciplinary field of scholarship on ecology, environment, and climate change in Africa, mapping contributions from across the Humanities and the Social and Environmental Sciences. The article positions this special section in this ever-expanding body of literature, specifically deploying the notion of ‘African ecologies’ as a heuristic lens to examine how the relationship and interaction between living organisms, including humans, and the natural environment is conceived. It argues that social, cultural, literary, and religious ecology provide vital perspectives to enrich and expand the understanding of African ecologies, thereby expanding inventories of possibilities as climate change response pathways. (This article is published in the thematic collection ‘African ecologies: literary, cultural and religious perspectives’, edited by Adriaan van Klinken, Simon Manda, Damaris Parsitau and Abel Ugba.)
本文介绍了有关 "非洲生态 "主题的特别部分:文学、文化和宗教 "专题部分的导言。文章探讨了当前有关非洲生态、环境和气候变化的跨学科学术领域,介绍了人文科学、社会科学和环境科学领域的研究成果。文章将这一特别章节定位在这一不断扩大的文献中,特别是将 "非洲生态 "这一概念作为启发式视角,研究如何看待包括人类在内的生物体与自然环境之间的关系和互动。文章认为,社会、文化、文学和宗教生态学为丰富和扩展对非洲生态的理解提供了重要视角,从而扩大了气候变化应对途径的可能性清单。(本文发表于由 Adriaan van Klinken、Simon Manda、Damaris Parsitau 和 Abel Ugba 编辑的专题集《非洲生态学:文学、文化和宗教视角》)。
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引用次数: 0
Femininity, love, and alienation: the genius of The Second Sex 女性气质、爱情和异化:《第二性》的天才之处
Pub Date : 2024-05-22 DOI: 10.5871/jba/012.a02
Kate Kirkpatrick
This article presents an axiological reading of Simone de Beauvoir’s The Second Sex, reframing its most famous sentence ‘one is not born, but becomes, a woman’ as a claim about femininity, love, and alienation under particular conditions of sexual hierarchy. Because this sentence is often taken to express the thesis of The Second Sex on social constructionist readings, Section 1 rejects the aptness of this approach on three grounds. Section 2 outlines an alternative, axiological reading, which better attends to all of the work’s parts, and to Beauvoir’s emphasis on the concrete inseparability of the physiological, sexual, economic, legal, religious, moral, and aesthetic dimensions of women’s situations. Section 3 turns to the sister ‘one is not born’ clause, in Volume I—‘one is not born, but becomes, a genius’—to show that Beauvoir’s account of frustrated freedom in The Second Sex concerns not only alienated labour, sex, and love, but also aesthetic creativity and moral invention. The article arises from a British Academy Lecture delivered on 17 October 2023.
本文对西蒙娜-德-波伏娃的《第二性》进行了公理解读,将其中最著名的句子 "一个人不是生来就是女人 "重构为在特定的性等级制度条件下关于女性特质、爱情和异化的主张。在社会建构主义的解读中,这句话常常被用来表达《第二性》的论点,因此第 1 节基于三个理由驳斥了这种方法的恰当性。第 2 节概述了另一种公理式的解读,这种解读更好地关注了作品的所有部分,以及波伏娃对女性处境中生理、性、经济、法律、宗教、道德和审美等方面的具体不可分割性的强调。第 3 节转向第一卷中的姊妹篇 "一个人不是天生的"--"一个人不是天生的,而是成为天才的"--以说明波伏娃在《第二性》中对受挫自由的论述不仅涉及异化的劳动、性和爱,还涉及审美创造力和道德发明。本文源于 2023 年 10 月 17 日发表的英国科学院演讲。
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引用次数: 0
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Journal of the British Academy
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