The disregard of mothers' knowledge and experiences in violent extremism discourse in Kenya

Beatrice Kizi Nzovu, F. Ali
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Abstract

This article argues for the inclusion of women's epistemology in discourse about violent extremism and approaches to tackling it in Kenya. It focuses on mothers of male recruits to violent extremist organisations, arguing that, although mothers have critical insights to offer, their knowledge and experiences remain unacknowledged and unheard in Kenyan responses to violent extremism. Although women, including mothers, are understood to be useful contributors to the fight against violent extremism, their voices remain peripheral in masculinised discourses and actions. This article uses an African feminist theoretical approach, informed by 'Motherism', and gendered peace - as well as security frameworks including UN Security Council Resolutions (UNSCR 1325 and 2242) on women, peace and security and women's inclusion in efforts to address violent extremism - to argue that policy development and implementation processes in Kenya have failed to capture the meaningful contributions that recruits' mothers can make to addressing violent extremism.
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在肯尼亚,暴力极端主义言论无视母亲的知识和经验
本文主张将妇女的认识论纳入关于肯尼亚暴力极端主义和解决方法的话语中。它把重点放在暴力极端主义组织的男性新兵的母亲身上,认为尽管母亲可以提供重要的见解,但在肯尼亚对暴力极端主义的反应中,她们的知识和经验仍然不被承认和闻所未闻。尽管包括母亲在内的妇女被认为是打击暴力极端主义的有用贡献者,但她们的声音在男性化的话语和行动中仍然处于边缘地位。本文以“母亲主义”、性别和平以及安全框架(包括联合国安理会关于妇女、和平与安全以及妇女参与解决暴力极端主义的决议(UNSCR 1325和2242)为背景,运用非洲女权主义理论方法,认为肯尼亚的政策制定和实施过程未能体现新兵母亲为解决暴力极端主义所能做出的有意义的贡献。
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