The approach of Pavel Florensky to the fundamental cognitive and linguistic categories

Bastina Pub Date : 2022-01-01 DOI:10.5937/bastina32-36955
T. Ašić
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Abstract

In this paper we try to discover how a Russian philosopher Pavel Florensky defines and analyses the nature of words, sentences and concepts in order to represent the mechanism of human thinking. He accentuates the relation between individual and collective experience that both participate in the creation of concepts. We show that in his view word semantics is dynamic phenomenon because its basic features are determined by general meanings that we acquire through Language but that we expand and modify them through our personal perception of reality. Florensky insists on the role of context in the interpretation of lexemes and states that this contributes to the economy and creativity of Language. We also explain the difference between what he calls spiritual and verbal communication. Finally, we compare the ideas of this philosopher with the findings of modern linguistic and cognitive theories and demonstrate to which extent they converge (and prove that he scientifically was ahead of his time) and to which extent they are specific and non-transparent, because they are marked by his theological approach to human beings and their most important gift - the faculty of language.
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帕维尔·弗洛伦斯基对基本认知范畴和语言范畴的研究
本文试图揭示俄国哲学家帕维尔·弗洛伦斯基如何界定和分析词、句和概念的本质,以反映人类思维的机制。他强调了参与概念创造的个人和集体经验之间的关系。在他看来,词语语义是一种动态现象,因为它的基本特征是由我们通过语言获得的一般意义决定的,但我们通过个人对现实的感知来扩展和修改它们。弗洛伦斯基坚持语境在词汇解释中的作用,认为语境有助于语言的经济性和创造性。我们还解释了他所说的精神交流和语言交流之间的区别。最后,我们将这位哲学家的观点与现代语言学和认知理论的发现进行比较,并证明他们在多大程度上趋同(并证明他在科学上领先于他的时代),以及在多大程度上是具体的和不透明的,因为这些观点以他对人类及其最重要的天赋——语言能力的神学方法为标志。
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发文量
65
审稿时长
12 weeks
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