Kaugõppe kujutamine COVID-19 pandeemia esimese laine meemides: huumor kui toimetulekuviis ja enesekaitsestrateegia

Q2 Social Sciences Maetagused Pub Date : 2021-12-01 DOI:10.7592/mt2021.81.voolaid
Piret Voolaid
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引用次数: 1

Abstract

Restrictions and special measures were imposed around the world to prevent the spread of the COVID-19 virus, one of the most important of which was certainly the reorganization of learning and work as a home-based activity. During the first wave of the COVID-19 pandemic, schools in Estonia remained closed from 16 March 2020 until the end of the schoolyear; further periods of countrywide distance learning were imposed also throughout the 2020/2021 schoolyear. The new way of life that accompanied the special situation was also reflected in widespread folklore, including internet memes. Defining memes as “(post)modern folklore” that expresses and shapes shared norms and values within communities, my article analyses the depiction of distance learning in Estonian memes, highlighting different points of view: the position of the students, the teachers, and the parents. The source data comes from the meme collection of the research archive of the Department of Folkloristics of the Estonian Literary Museum, which consists of more than 2,000 meme units collected during the crisis period. Some data were collected separately, for example, Tartu Variku School organized a meme competition “My distance learning” for the students of Tartu schools in April 2020 (541 memes). The comparative global collection (12,000 units) comes from the international project of corona folklore and -humour research “Humour during the global corona crisis” led by Giselinde Kuipers (Leuven Catholic University) and Mark Boukes (Amsterdam University); the project involves researchers from more than 30 countries. The study addresses the following questions: What local features emerge in distance learning memes that spread during the pandemic? How have students used other cultural resources in these memes (e.g. pop culture elements known from literature, cinema, music and other important cultural texts)? Whether and how these memes express, for example, family relationships (between children/youngsters and parents), school relationships (between students and teachers), what patterns of distance working are prevalent, etc. The meme material which has been inspired by distance learning is a fascinating contemporary subject that combines the challenging COVID-19 pandemic and distance learning as a characteristic feature of this period. Students who are the main creators of the memes regard the humorous memes about distance learning as a form of communication which offers an alternative and multifaceted perspective on this important method of learning during lockdown. The Estonian material is largely based on internationally known universal meme templates that have been adapted to the local language and cultural space. When investigating the social networks and universal motifs reflected in the memes, it is important to rely on the qualitative content analysis. It is worth noting that the subject of COVID-19 and the pandemic period are rarely explicitly mentioned in the memes. The egocentric or student-centred perspective that is characteristic of this specific material highlights the general attitudes and shared patterns that are based on opposition, which is typical of youth culture. The common pairs of opposition are me/classmates, student/teacher, and student/parent. The stereotypical roles reflected in the memes can be analysed figuratively via the ambivalent trickster figure, known from earlier folklore studies. Students are shown as cunning go-getters who use memes to discuss uncomfortable issues, mishaps, and problems. Stereotypically, the image of a teacher, but also that of a parent, is that of an authoritarian supervisor, a grade giver from the students’ perspective. This makes memes a highly important channel for schoolchildren to make their voice heard, either consciously or subconsciously. In the future, the material could be investigated in even greater detail from the aspect of youth language use and emotions, the interdisciplinary aspect, etc.
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远程学习在第一波新冠肺炎大流行模因中的表现:幽默作为一种应对方式和自卫策略
世界各地都实施了限制和特别措施,以防止COVID-19病毒的传播,其中最重要的措施之一当然是将学习和工作重新组织为家庭活动。在2019冠状病毒病大流行的第一波期间,爱沙尼亚的学校从2020年3月16日开始关闭,直到学年结束;在2020/2021学年,全国范围内还实施了更多的远程学习。伴随这种特殊情况而来的新生活方式也反映在广泛流传的民间传说中,包括网络表情包。我将模因定义为“(后)现代民间传说”,表达和塑造社区内的共同规范和价值观,我的文章分析了爱沙尼亚模因对远程学习的描述,强调了不同的观点:学生、教师和家长的立场。源数据来自爱沙尼亚文学博物馆民俗学部研究档案馆的模因收藏,其中包括危机时期收集的2000多个模因单位。一些数据是单独收集的,例如,塔尔图瓦里库学校于2020年4月为塔尔图学校的学生组织了一场名为“我的远程学习”的模因比赛(541个模因)。全球比较收藏(12,000件)来自国际冠状病毒民俗和幽默研究项目“全球冠状病毒危机期间的幽默”,由鲁汶天主教大学的Giselinde Kuipers和阿姆斯特丹大学的Mark Boukes领导;该项目涉及来自30多个国家的研究人员。该研究解决了以下问题:在大流行期间传播的远程学习模因中出现了哪些局部特征?学生如何在这些模因中使用其他文化资源(例如,从文学、电影、音乐和其他重要的文化文本中已知的流行文化元素)?这些模因是否以及如何表达,例如家庭关系(儿童/青少年和父母之间),学校关系(学生和老师之间),哪些远程工作模式普遍存在,等等。受远程学习启发的模因材料是一个引人入胜的当代主题,它将具有挑战性的COVID-19大流行和远程学习作为这一时期的特征相结合。作为模因的主要创造者,学生们将关于远程学习的幽默模因视为一种交流形式,为封锁期间这种重要的学习方法提供了另一种和多方面的视角。爱沙尼亚的材料主要基于国际知名的通用模因模板,这些模板已经适应了当地的语言和文化空间。在研究模因所反映的社会网络和普遍母题时,重要的是依靠定性的内容分析。值得注意的是,表情包中很少明确提到COVID-19和大流行时期的主题。以自我为中心或以学生为中心的观点是这一特定材料的特征,它突出了以反对为基础的普遍态度和共同模式,这是典型的青年文化。常见的对立对是我/同学,学生/老师,学生/家长。模因中反映的刻板角色可以通过早期民俗研究中所知的矛盾的骗子形象来形象地分析。学生们表现出狡猾的进取心,他们使用表情包来讨论令人不安的问题、事故和问题。从学生的角度来看,老师和家长的形象通常都是权威的监督者和评分者。这使得表情包成为一个非常重要的渠道,让孩子们有意识或潜意识地发出自己的声音。在未来,这些材料可以从青少年语言使用和情感、跨学科等方面进行更详细的研究。
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来源期刊
Maetagused
Maetagused Social Sciences-Cultural Studies
CiteScore
0.50
自引率
0.00%
发文量
20
审稿时长
16 weeks
期刊介绍: It is the only journal publishing original research on folkloristics, ethnomusicology, cultural anthropology, and religious studies in Estonian, with summaries in English. The journal has an important role in mediating to the scholarly community of one million Estonian speakers original studies and articles by foreign researchers specially submitted to the journal for translating. The journal also publishes translations of selected prime researches from scientific journals in other languages to elaborate specialised terminology in Estonian. In addition, the journal publishes articles on applied sciences, as well as reviews of books and audio materials, conferences and fieldwork, overviews of research centres in the world, defended theses, etc.
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