A critical review on the mimetic theory of René Girard: Politics, religion, and violence

IF 1.4 3区 心理学 Q4 PSYCHOLOGY, SOCIAL Journal for the Theory of Social Behaviour Pub Date : 2021-12-19 DOI:10.1111/jtsb.12330
Muzzamel Hussain Imran, Zhihong Zhai
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Abstract

This paper aims to introduce the mimetic theory of René Girard to explore the connection between culture and religious violence to deal with some critical problems in international affairs. It challenges the narrow conceptualization of the issue of religion and violence as an issue of religious violence. As often as the issue of religion and violence is structured in such a manner, allegedly to pick religion seriously without considering politics or culture seriously. The conception is limited because, as an idea, religion is always contested, negotiated, and developed socially, culturally, or politically. It is a biased interpretation of a world actuality, which under certain conditions grounds violence. Furthermore, this narrow definition of religion suits what critical scholars describe as a problem-solving strategy to theory. This study demonstrates mimetic theory challenges and reconfigures the conventional interpretation of the issue of religious violence and critically analyse the causes of the hidden, exposed violence as well as the scapegoat mechanism that functions in both domestic cultures as well as in international affairs, maintaining political and cultural order of any society.

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勒内·吉拉德模仿理论述评:政治、宗教与暴力
本文旨在引入勒内·吉拉德的模仿理论,探讨文化与宗教暴力之间的联系,以应对国际事务中的一些关键问题。它挑战了将宗教和暴力问题狭隘地概念化为宗教暴力问题的做法。宗教和暴力问题的结构往往是这样的,据称是在不认真考虑政治或文化的情况下认真选择宗教。这一概念是有限的,因为作为一种理念,宗教总是在社会、文化或政治上受到质疑、谈判和发展。这是对世界现实的一种有偏见的解释,在某些条件下,它是暴力的基础。此外,这种对宗教的狭义定义符合批判性学者所描述的解决理论问题的策略。本研究展示了模仿理论的挑战,并重新构建了对宗教暴力问题的传统解释,批判性地分析了隐藏的、暴露的暴力的原因,以及在国内文化和国际事务中发挥作用的替罪羊机制,维护了任何社会的政治和文化秩序。
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来源期刊
CiteScore
3.30
自引率
14.30%
发文量
36
期刊介绍: The Journal for the Theory of Social Behaviour publishes original theoretical and methodological articles that examine the links between social structures and human agency embedded in behavioural practices. The Journal is truly unique in focusing first and foremost on social behaviour, over and above any disciplinary or local framing of such behaviour. In so doing, it embraces a range of theoretical orientations and, by requiring authors to write for a wide audience, the Journal is distinctively interdisciplinary and accessible to readers world-wide in the fields of psychology, sociology and philosophy.
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