Mechanisms of monument-destruction in nineteenth-century Ireland: antiquarian horror, Cromwell and gold-dreaming

Máirín Ní Cheallaigh
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引用次数: 4

Abstract

Abstract:Irish antiquarian publications of the nineteenth century often charted the contemporary destruction and dissolution of archaeological monuments throughout the island of Ireland with disapproval, melancholy or indignation. In this paper, I argue that the survival or otherwise of monuments was related to their perceived role as containers of memory. Thus, destructive acts may have reflected the loss of memories or accommodations between competing ways of attaching value to monuments. While forces operating at a broad social scale were frequently blamed for this destruction, it is my contention that mechanisms facilitating the removal or alteration of monuments were incorporated into the various belief systems that ostensibly guaranteed their protection. These mechanisms included the translation of monuments into monetary resources. They also included the negotiation of changing social, economic and political understandings (including 'modernity') through interactions with the physical fabric of sites.
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19世纪爱尔兰古迹破坏机制:古物恐怖、克伦威尔和黄金梦
摘要:19世纪的爱尔兰古物学家出版物经常以不赞成、忧郁或愤慨的态度描绘整个爱尔兰岛考古遗迹的当代破坏和解体。在本文中,我认为纪念碑的生存或其他方面与它们作为记忆容器的感知角色有关。因此,破坏性行为可能反映了记忆的丧失,或者在赋予纪念碑价值的竞争方式之间的适应。虽然在广泛的社会规模上运作的力量经常被指责为这种破坏的罪魁祸首,但我的论点是,促进拆除或改变纪念碑的机制被纳入了各种表面上保证保护它们的信仰体系。这些机制包括将纪念碑转化为货币资源。它们还包括通过与场地物理结构的互动,对不断变化的社会、经济和政治理解(包括“现代性”)进行谈判。
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CiteScore
1.40
自引率
9.10%
发文量
18
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