Language and borders revisited: Colonizing language and deporting voice in Spanish class

IF 0.6 Q3 EDUCATION & EDUCATIONAL RESEARCH Critical Education Pub Date : 2018-04-01 DOI:10.14288/CE.V9I6.186252
Adam Schwartz
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Abstract

Spanish language education in the U.S. historically accommodates students who identify with English monolingualism and unmarked Whiteness as a normative cultural order. This distinctive practice relies on the imagination and maintenance of borders, including those realized as international geo-political divisions and discourse within Spanish classrooms themselves (Author, 2014). The present discussion of language ideologies centers student inquiry and discomfort (Boler, 1999) in a basic-level university Spanish classroom; my students’ own narratives and coursework are featured as examples. (In)visible borders are projected onto bodies and voices imagined to speak Spanish (Urciuoli, 1995), symbolically marking those racially, nationally, and/or ethnically different from White learners. An exercise in “critical photography” encouraged students to locate and disrupt these oppressive discourses in and outside our classroom. I share successes and failures with the ways in which our learning community—as well as other students with whom I’ve worked—reconciled “what counted” as socially-responsive language study.
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重新审视语言和边界:西班牙语课堂上的殖民语言和驱逐声音
从历史上看,美国的西班牙语教育将那些认同英语单一语言和不明显的白人身份的学生作为一种规范的文化秩序。这种独特的实践依赖于边界的想象和维护,包括那些在西班牙课堂上实现的国际地缘政治分裂和话语(作者,2014)。目前语言意识形态的讨论集中在学生的探究和不适(Boler, 1999)在基础水平的大学西班牙语课堂;我的学生自己的叙述和课程作业作为例子。可见的边界被投射到想象说西班牙语的身体和声音上(Urciuoli, 1995),象征性地标记那些在种族、民族和/或种族上与白人学习者不同的人。“批判性摄影”的练习鼓励学生在课堂内外找到并破坏这些压迫性的话语。我与我们的学习社区以及其他与我一起工作的学生分享成功和失败的方法,这些方法调和了“什么是”社会反应性语言学习。
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来源期刊
Critical Education
Critical Education EDUCATION & EDUCATIONAL RESEARCH-
CiteScore
1.30
自引率
30.00%
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0
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