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The Critique of the Critical Critique of Critical Pedagogy: Freire, Suchodolski and the Materialist Pedagogy of Emancipation 批判教育学的批判:弗莱雷、苏霍多尔斯基与唯物主义解放教育学
IF 1 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2021-02-15 DOI: 10.14288/CE.V12I4.186502
Piotr Sta´nczyk
The primary purpose of this article is to present the critique of critical pedagogy in analogy to Karl Marxʼs and Friedrich Engelsʼs critique of critical critique and through the materialist theory of education developed by the Polish philosopher of education and Marxist Bogdan Suchodolski, whose work, Fundamental Ideas of a Materialist Theory of Education, was a great source of inspiration for Paulo Freire while writing Pedagogy of the Oppressed. Critical pedagogy has reached an impasse when it has departed from Marxism and started to depreciate the matter of social class and class struggle, which is best reflected by Henry A. Girouxʼs damaging statements about the Marxist theory of education. On the other hand, it cannot be denied that North American critical pedagogy was strongly influenced by Paulo Freire, who was, in return, affected significantly by Bogdan Suchodolski, as Jason Mafra demonstrates convincingly. Thus, the article examines to what extent Marxʼs and Engelʼs idea of dialectical materialism is visible in Freireʼs pedagogy of emancipation. The analysis of materialist theory of education combined with the analysis of Freireʼs concepts from the period of great literacy campaigns in Africa (especially Sao Tome and Principe) reveals a possibility of resolving the impasse of critical pedagogy through a transition to emancipatory thing-centred pedagogy since both the valid critique of ideology and permanent social change have a material form.
本文的主要目的是通过波兰教育哲学家和马克思主义者波格丹·苏霍多尔斯基(Bogdan Suchodolski)发展的唯物主义教育理论(其著作《唯物主义教育理论的基本思想》为保罗·弗莱雷(Paulo Freire)在撰写《被压迫者教育学》时提供了巨大的灵感来源),以类比卡尔·马克思和弗里德里希·恩格斯对批判批判的批判来呈现批判教育学的批判。批判教育学在脱离马克思主义,开始贬低社会阶级和阶级斗争问题时陷入了僵局,这在亨利·吉鲁(Henry A. Giroux)对马克思主义教育理论的破坏性言论中得到了最好的反映。另一方面,不可否认的是,北美批判教育学受到保罗·弗莱雷的强烈影响,而弗莱雷反过来又受到波格丹·苏霍多尔斯基的显著影响,杰森·马弗拉令人信服地证明了这一点。因此,本文考察了马克思和恩格斯的辩证唯物主义思想在多大程度上体现在弗莱雷的解放教育学中。对唯物主义教育理论的分析,结合对弗莱雷在非洲(特别是圣多美和普林西比)大规模扫盲运动时期的概念的分析,揭示了一种通过向解放的以事物为中心的教育学过渡来解决批判教育学僵局的可能性,因为对意识形态的有效批判和永久的社会变革都有一种物质形式。
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引用次数: 0
How to Get a Life: Humanities Education in the age of Neoliberal Exhaustion 如何获得生命:新自由主义枯竭时代的人文教育
IF 1 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2021-02-01 DOI: 10.14288/CE.V12I3.186626
Alexandra Perisic
Over the past few years, my students have increasingly claimed that they are overworked and that they don’t have a life. They are worried about their grades, their ability to find a job after graduation and repay their student loans. In this article, I grapple with this growing anxiety and stress that I have witnessed among my students. I explore the correlation between the neoliberalization of education, the ideology of human capital and student state of panic and anxiety. I argue that the neoliberal education reform has intensified overwork and exhaustion, as students have internalized the logic that they are human capital, constantly needing to compete and increase their value on the market. I further call upon the humanities to question the neoliberal work ethic and fight for a higher education whose ultimate objective is not the creation of human capital.
在过去的几年里,我的学生越来越多地声称他们工作过度,没有自己的生活。他们担心自己的成绩、毕业后找工作的能力和偿还学生贷款的能力。在这篇文章中,我将与我在学生中目睹的这种日益增长的焦虑和压力作斗争。我探讨了教育的新自由主义化,人力资本的意识形态和学生的恐慌和焦虑状态之间的关系。我认为,新自由主义教育改革加剧了过度劳累和疲惫,因为学生已经内化了他们是人力资本的逻辑,需要不断地在市场上竞争和增加自己的价值。我进一步呼吁人文学科质疑新自由主义的职业道德,并为最终目标不是创造人力资本的高等教育而奋斗。
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引用次数: 2
Teaching as Intellectual Solidarity 作为智力团结的教学
IF 1 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2021-01-03 DOI: 10.14288/CE.V12I1.186451
K. Magill, Arturo Rodriguez
This paper is a critical case study, which proposes intellectual solidarity as a grounding framework for education. Our initial assumptions considered the following: first, what are those antagonisms limiting authentic human relationships and social transformation in schooling and society? Second, what are some of the dispositions, pedagogies, and experiences of teachers who identify as critical educators and endeavor to transform those antagonisms with students and community members? As we proceed, we describe what we understand to be the interconnected relationship between alienation, schooling, and socialization. Our claim is the relationship between intellectualism and solidarity might be understood as an important remedy to the harmful ideologies limiting personal freedoms and especially collective agency. We identify middle class neoliberal whiteness as the prevailing ideological construct limiting the type of work teachers might otherwise conduct. We further argue teachers might begin by adopting and embodying a critical ontological pedagogical posture to focus more transformational forms of learning. Finally, we acknowledge intellectual solidarity is not a series of practices, but rather an approach working toward informed collective agency.
本文是一个重要的案例研究,它提出智力团结作为教育的基础框架。我们最初的假设考虑了以下几点:首先,在学校和社会中,哪些对抗限制了真正的人际关系和社会转型?第二,那些认为自己是批判性教育者并努力改变与学生和社区成员之间的对立的教师,他们的一些性格、教学法和经验是什么?接下来,我们将描述我们所理解的异化、学校教育和社会化之间的相互联系。我们的主张是理智主义和团结之间的关系可以被理解为对限制个人自由特别是集体能动性的有害意识形态的重要补救。我们认为中产阶级的新自由主义白人是一种主流的意识形态结构,限制了教师可能从事的工作类型。我们进一步认为,教师可能首先采取并体现一种批判的本体论教学姿态,以关注更多的转化形式的学习。最后,我们承认知识分子的团结不是一系列的实践,而是一种朝着知情的集体机构努力的方法。
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引用次数: 10
Academic Ableism and Students with Intellectual/Development Disabilities: 学业障碍与智力/发展障碍学生:
IF 1 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2020-11-30 DOI: 10.14288/CE.V11I17.186501
Sean Kamperman
Per laws such as the Americans with Disabilities Act and the Family Educational Rights and Privacy Act, college students with intellectual/developmental disabilities (I/DD) in the United States are expected to be self-advocates and speak up for needed accommodations, regardless of diagnosis or condition. Students with I/DD in particular are frequently taught the dominant view of self-advocacy as a set of skills whereby they achieve self-determination. This view undersells the degree to which self-advocacy is a rhetorical enterprise, wherein students craft their speech to achieve immediate social purposes; and it elides the political history of self-advocacy in the U.S. and its ties to the adult self-advocacy movement. In light of these considerations, I seek to understand how ableism on college campuses gives shape to particular ideas about self-advocacy. Through five student interviews, I analyze how everyday talk about self-advocacy on a university campus is constructed through ableist discourses privileging mastery, concealment of bodily difference, and autonomy. Based on this analysis, I argue that it is necessary that educators reimagine self-advocacy as a collective responsibility engaging students, faculty, administrators, and staff in creating more accessible campus cultures, rather than as a hyper-individualized, self-directed pursuit of personal goals.
根据《美国残疾人法案》和《家庭教育权利和隐私法案》等法律,在美国,有智力/发育障碍(I/DD)的大学生应该是自我倡导者,并为所需的住宿大声疾呼,而不管诊断或病情如何。特别是患有I/DD的学生,经常被教导自我宣传的主流观点,认为这是他们实现自我决定的一套技能。这种观点低估了自我宣传是一种修辞事业的程度,学生们精心设计自己的演讲,以达到直接的社会目的;它忽略了美国自我倡导的政治历史及其与成人自我倡导运动的联系。鉴于这些考虑,我试图理解大学校园里的残疾歧视是如何形成关于自我宣传的特定观点的。通过对五名学生的访谈,我分析了大学校园中关于自我倡导的日常讨论是如何通过强调掌握、隐藏身体差异和自主的健康主义话语来构建的。基于这一分析,我认为教育工作者有必要将自我倡导重新想象为一种集体责任,让学生、教师、管理人员和员工参与创造更容易接近的校园文化,而不是一种高度个性化、自我导向的个人目标追求。
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引用次数: 1
“Disabled or Not, People Just Want to Feel Welcome”: Stories of Belonging from College Students with Intellectual Disability “残疾与否,人们只是想感受到受欢迎”:智障大学生的归属感故事
IF 1 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2020-09-16 DOI: 10.14288/CE.V11I17.186499
Laura T. Eisenman, Rosalie Rolón-Dow, B. Freedman, A. Davison, Nefetaria A. Yates
As part of a larger storytelling project with college students belonging to minoritized social groups, nine young adults from an inclusive college program for students with intellectual disability (ID) participated in narrative interviews. All were invited to tell stories about campus incidents of microaggression and microaffirmation related to their disability. They also were invited to tell stories about other social identities they claimed. Stories were analyzed thematically and for correspondence with findings from previous studies involving other social identity groups. Students told a variety of stories about interpersonal incidents on campus that made them feel respected or disrespected. They also shared stories of institutional encounters that influenced their sense of acceptance at the university. Although they told more stories about microaffirmations, they were not immune to microaggressions. However, many of the students’ microaffirmation stories placed importance on not being perceived as different rather than a clear affirmation of disability identity. Students’ stories have implications for fostering a campus climate where students with ID are respected and included and where ableism is addressed in substantial ways.
作为一个针对少数群体大学生的更大的讲故事项目的一部分,来自一个面向智障学生(ID)的包容性大学项目的9名年轻人参加了叙述访谈。所有人都被邀请讲述与他们的残疾有关的校园微攻击和微肯定事件的故事。他们还被邀请讲述他们声称的其他社会身份的故事。这些故事按主题进行分析,并与之前涉及其他社会身份群体的研究结果相对应。学生们讲述了各种各样的校园人际事件,这些事件让他们感到被尊重或不被尊重。他们还分享了影响他们在大学接受感的机构遭遇的故事。虽然他们讲了更多关于微肯定的故事,但他们也不能对微侵犯免疫。然而,许多学生的微肯定故事强调不被视为不同,而不是对残疾身份的明确肯定。学生的故事对培养一种尊重和包容有身份证的学生的校园氛围有影响,在这种氛围中,残疾歧视得到了实质性的解决。
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引用次数: 3
Aesthetics, Culture, Power: Critical Deaf Pedagogy and ASL Video-publications as Resistance-to-Audism in Deaf Education and Research 美学、文化、权力:批判的聋人教育学与美国手语视频出版物在聋人教育与研究中的抗听主义
IF 1 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2020-09-09 DOI: 10.14288/CE.V11I15.186497
Michael E. Skyer, Laura Cochell
From a critical pedagogy standpoint, we examined a multimodal and bilingual (American Sign Language and English) vlog titled “Seizing Academic Power.” The vlog (video-text) explores interactions of power and knowledge in deaf research, proposes tools to identify ableism and deficit ideologies, and means to subvert them. By centralizing visuospatial modalities, the vlog’s medium is also its message. Qualitative data were produced via coding cycles then interpreted through two theoretical frameworks focused on culture in critical pedagogy and aesthetics in epistemology. Our analysis highlights conflicts about deaf education in terms of ontology, epistemology, and axiology. Key findings reveal how deaf students gain cultural competence and develop critical consciousness within the classroom, depending on their teachers’ conceptions of marginalized cultures, use of visual language, and aesthetic modes of knowledge. Our study highlights intrinsic and extrinsic deaf gains and concludes with implications for future research in deaf education and digital ASL publications.
从批判性教育学的角度来看,我们研究了一个多模式双语(美国手语和英语)视频博客,标题为“抓住学术权力”。该视频(视频文本)探讨了聋人研究中权力与知识的相互作用,提出了识别残疾歧视和缺陷意识形态的工具,以及颠覆它们的方法。通过集中视觉空间模式,视频日志的媒介也是它的信息。定性数据通过编码循环产生,然后通过两个理论框架进行解释,这些理论框架侧重于批判教育学中的文化和认识论中的美学。本文的分析强调了聋人教育在本体论、认识论和价值论方面的冲突。主要研究结果揭示了聋哑学生如何在课堂上获得文化能力和发展批判意识,这取决于他们的教师对边缘化文化的概念、视觉语言的使用和知识的审美模式。我们的研究强调了内在和外在的聋人增益,并总结了对聋人教育和数字美国手语出版物的未来研究的启示。
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引用次数: 5
It would be simpler to see success without dominating discourse of ability 如果不主导关于能力的讨论,就会更容易看到成功
IF 1 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2020-08-31 DOI: 10.14288/CE.V11I14.186516
Casey L. Woodfield, V. Katherine, Jenn Seybert, S. Kurup, Jamie N. Burke, Christine Ashby, Brianna Dickens
This paper engages with and reflects the college experiences of three college students/graduates who type to communicate, chronicled through ongoing conversations with one another and a group of co-inquirers, focused on understanding experiences in higher education. Grounded in a disability studies in education framework, this work draws on narrative inquiry and collaborative qualitative analysis of discussions over three years in a co-constructed digital interspace. Key findings include: the role of mentorship and connection; navigating the system; controlling the narrative; and traversing new methodological and relational landscapes. Together, these conversations about neurodivergent communicative experiences in higher education tell stories of agency, friendship, affiliation, and advocacy against a backdrop of ableism. Through illustrative dialogic moments, we grapple with the complexities of presence as resistance in higher educational spaces. This work highlights collaborative research methods that center communicative diversity and relationality in inquiry, as well as how process can inform dialogue in and about the academy.
本文关注并反映了三位大学生/毕业生的大学经历,他们通过与彼此和一组共同调查者的持续对话来记录他们的大学经历,重点是理解高等教育中的经历。本作品以教育中的残疾研究框架为基础,在一个共同构建的数字空间中,对三年多来的讨论进行了叙事探究和协作定性分析。主要发现包括:师徒关系和联系的作用;导航系统;控制叙事;穿越新的方法论和关系景观。总之,这些关于高等教育中神经发散性交际经历的对话讲述了在残疾歧视背景下的代理、友谊、隶属关系和倡导的故事。通过说明性的对话时刻,我们努力解决高等教育空间中存在的复杂性。这项工作突出了协作研究方法,该方法以探究中的交流多样性和关系为中心,以及过程如何为学院内部和关于学院的对话提供信息。
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引用次数: 1
Whose (Economic) Knowledge is it, Anyway? 到底是谁的(经济)知识?
IF 1 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2020-06-23 DOI: 10.14288/CE.V11I12.186542
E. Adams
This is a study of the politics of “official knowledge” in K-12 economics curriculum in the United States.  The purpose of this study is to understand how reviews of literature both promote official knowledge and thus serve as useful sources of uncovering the authorship, or author-function at work in a social science discipline, which are usually thought to be anonymous and author-less.
这是一项关于美国K-12经济学课程中“官方知识”的政治研究。本研究的目的是了解文献评论如何促进官方知识,从而作为揭示作者身份的有用来源,或作者功能在社会科学学科中发挥作用,这通常被认为是匿名和无作者的。
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引用次数: 2
The Hidden Curriculum of an English for Academic Purposes Reform in Chinese Universities 我国高校学术英语课程改革的隐性课程
IF 1 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2020-04-09 DOI: 10.14288/CE.V11I11.186538
Yulong Li
The fundamental challenge in China’s higher education is its bureaucratic governance system; however, it remains untouched after several reforms. The recent Shanghai EAP policy does nothing to challenge the system, but rather, it blames the general English curriculum for failing to prepare students academically. By critically reflect on data from some previous studies, this study discovered that the new EAP curriculum and the policy proposed to replace the general English curriculum harbored a hidden curriculum that tightened the control of knowledge, legitimizing the existing higher education system, and reproducing future academic subalterns. This Shanghai EAP policy is the result of the policymakers’ social mobility struggle as members of a new middle class, together with their accomplices: neoliberalism and neoconservatives. However, resistance and conflict exist in every working context, including the context of Shanghai EAP as justified in the study, despite some of the students’ and the teacher’s resistance being counter-productive.
中国高等教育面临的根本挑战是其官僚治理体系;然而,经过几次改革后,它仍未受到影响。上海最近的EAP政策并没有挑战这一体系,相反,它指责普通英语课程未能让学生在学术上做好准备。通过对以往一些研究数据的批判性反思,本研究发现,新的EAP课程和取代普通英语课程的政策中隐藏着一种隐性课程,它加强了对知识的控制,使现有的高等教育体系合法化,并再现了未来的学术次等。上海EAP政策是作为新中产阶级成员的决策者与他们的帮助者——新自由主义和新保守主义——进行社会流动性斗争的结果。然而,抵抗和冲突存在于每一个工作情境中,包括上海EAP的情境,尽管一些学生和教师的抵抗是适得其反的。
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引用次数: 1
Life and Death and the University 生与死与大学
IF 1 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2020-04-09 DOI: 10.14288/CE.V11I13.186543
Sean Sturm, S. Turner
The ‘totally pedagogised society’ might be considered an age after pre-pedagogical ancient literacy, the pedagogy of early universities and the utilitarianism of mass education, an age in which education has become a battle over the social futures of a ‘people to come.’  Here we concern ourselves with the neoliberal subjection of education to systems of economic measure, or ‘econometrics,’ that increasingly determine what is valuable and what is valued. Such systems have ‘ascriptive’ force in that they prescribe criteria for all kinds of educational performance. ‘Scripts’ like KPIs, evaluations, rankings, surveys, reports, reviews and so on, now digitised and constantly self-upgrading, enlist university workers in a neoliberal regime of measured and enhanced performance. More than that, they inscribe a certain ‘distribution of the sensible,’ a way of thinking, feeling and acting, that is not only textual but architectonic. In the same way as writing as mission, strategy and policy models buildings, buildings model a way of thinking, feeling and acting. Education becomes increasingly a matter of ‘built pedagogy.’ And the idea of education that most new university buildings instantiate is that education is about investment – both economic and emotional – that pays, rather than about imagination, which produces less marketable returns. In university environments today, we see a conflict between probable and possible futures: the former occupies itself with what is measurable and thus marketable in education; the latter, with education as the capacity to imagine new worlds. In the conflict between the two – probable and possible worlds – lies the life and/or death of the university.
“完全教育化的社会”可能被认为是一个在前教育化的古代识字、早期大学的教育和大众教育的功利主义之后的时代,在这个时代,教育已经成为一场关于未来人类社会未来的战斗。在这里,我们关注的是教育的新自由主义屈从于经济计量体系,即“计量经济学”,它越来越多地决定了什么是有价值的,什么是有价值的。这样的体系具有“归属”的力量,因为它们规定了各种教育表现的标准。像kpi、评估、排名、调查、报告、评论等等这样的“脚本”,现在已经数字化并不断自我升级,在衡量和提高绩效的新自由主义制度中招募大学工作者。更重要的是,它们铭刻了某种“感性的分布”,一种思考、感觉和行动的方式,这不仅是文本的,而且是建筑的。就像写作作为使命,战略和政策模型建筑一样,建筑模型一种思维方式,感觉和行动。教育越来越成为“建立教学法”的问题。“大多数新大学建筑所体现的教育理念是,教育是一种投资——既有经济上的,也有情感上的——这种投资是有回报的,而不是一种想象力,这种想象力产生的回报较少。”在今天的大学环境中,我们看到了“可能的”和“可能的”未来之间的冲突:前者占据了教育中可衡量的、因此可销售的东西;后者将教育作为想象新世界的能力。在这两个可能的世界和可能的世界之间的冲突中,存在着大学的生与死。
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引用次数: 1
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Critical Education
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