To Counterfeit Is Death? Money, Print, and Punishment in the Early American Public Sphere

Katie A. Moore
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Abstract

Abstract:This article contributes to recent scholarship on early American money by exploring the role of print and the public sphere in making local paper currencies meaningful. In the late seventeenth and early eighteenth centuries, elected assemblies and paper money advocates produced currencies, legislation, and discourse to incite belief in paper money and foster confidence in the fiscal promise that underpinned its value. With the spread of the press and the rise of counterfeiting, colonial governments and established printers turned monetary crime into a force of legitimation, distinguishing genuine monetary tokens from their fraudulent counterparts to authenticate "real" paper money. At a time when threats to the monetary system came less from counterfeiters than from political and economic factors, the authorities used the power of the press to legitimate paper as money and to demonstrate stewardship over the market relations paper money shaped. By the mid-eighteenth century, printers were putting variations of the phrase "To Counterfeit Is Death" on colonial currencies and detailing harsh punishments for counterfeiters in their newspapers, rendering colonial state power visible to abstract subjects. The political basis of paper money's value—the power of the purse—was in the process hidden from public view.
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伪造死亡?早期美国公共领域中的金钱、印刷与惩罚
摘要:本文通过探讨印刷和公共领域在使当地纸币具有意义方面的作用,为近期关于早期美国货币的学术研究做出了贡献。在17世纪末和18世纪初,选举产生的议会和纸币的倡导者们发行了货币、立法和话语,以煽动人们对纸币的信仰,并培养人们对支撑其价值的财政承诺的信心。随着媒体的传播和伪造的兴起,殖民政府和老牌印刷商把货币犯罪变成了一种合法化的力量,将真正的货币代币与欺诈的代币区分开来,以鉴定“真正的”纸币。在对货币体系的威胁更多来自政治和经济因素而不是造假者的时候,当局利用媒体的力量使纸币作为货币合法化,并展示了对纸币形成的市场关系的管理。到18世纪中期,印刷商在殖民地的货币上印上了“伪造即死”这句话,并在报纸上详细描述了对造假者的严厉惩罚,使殖民国家的权力对抽象的主体可见。纸币价值的政治基础——钱包的力量——在这个过程中被隐藏在公众视野之外。
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0.30
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发文量
18
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