{"title":"The Outside","authors":"Nancy K. Levene","doi":"10.1086/710576","DOIUrl":null,"url":null,"abstract":"In an epoch in which news of separated and incarcerated families at the US border circulates in a loop equal parts horror, paralysis, and cynicism, there is no reason to resist the lure of the old worm-in-the-apple tale. The tantalizing thing is not what it seemed. Who can bear “the heartache and the thousand natural shocks / that flesh is heir to” without wishing, if not for the permanent “sleep” Hamlet speaks of, then at least for its waking equivalent? Yet Shakespeare endures, for who can bear to live without also knowing the worst? Let it be democracy, modernity, law, America; let it be love, even, or truth. The lure is a practical question: How can you be sure of the soundness of the thing, so many feints and false bottoms? “There is no word in human language,” Kierkegaard writes, “not one single one, not the most sacred one, about which we are able to say: If a person uses this word, it is unconditionally demonstrated that there is love in that person.” Alas, “it is true that one and the same word can convince us that love abides in the","PeriodicalId":45784,"journal":{"name":"HISTORY OF RELIGIONS","volume":null,"pages":null},"PeriodicalIF":0.3000,"publicationDate":"2020-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1086/710576","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"HISTORY OF RELIGIONS","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1086/710576","RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"HISTORY","Score":null,"Total":0}
引用次数: 0
Abstract
In an epoch in which news of separated and incarcerated families at the US border circulates in a loop equal parts horror, paralysis, and cynicism, there is no reason to resist the lure of the old worm-in-the-apple tale. The tantalizing thing is not what it seemed. Who can bear “the heartache and the thousand natural shocks / that flesh is heir to” without wishing, if not for the permanent “sleep” Hamlet speaks of, then at least for its waking equivalent? Yet Shakespeare endures, for who can bear to live without also knowing the worst? Let it be democracy, modernity, law, America; let it be love, even, or truth. The lure is a practical question: How can you be sure of the soundness of the thing, so many feints and false bottoms? “There is no word in human language,” Kierkegaard writes, “not one single one, not the most sacred one, about which we are able to say: If a person uses this word, it is unconditionally demonstrated that there is love in that person.” Alas, “it is true that one and the same word can convince us that love abides in the
期刊介绍:
For nearly fifty years, History of Religions has set the standard for the study of religious phenomena from prehistory to modern times. History of Religions strives to publish scholarship that reflects engagement with particular traditions, places, and times and yet also speaks to broader methodological and/or theoretical issues in the study of religion. Toward encouraging critical conversations in the field, HR also publishes review articles and comprehensive book reviews by distinguished authors.