Ah ch'ibal canob: rethinking celestial animals in the Paris Codex 23-24

S. Iwaniszewski
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Abstract

Pages 23 and 24 of the Post-Classic Paris Codex contain figures of thirteen celestial beasts interpreted as Maya zodiacal constellations. Traditional scholarship has long attempted to identify those animals with Western zodiacal constellations.  Assuming this is correct, it would mean the Maya had chosen thirteen figures or names to represent groupings of stars located on or near the ecliptic. Thus, contrary to twelve Western (Greek-Roman) zodiacal constellations, each representing about 30° of the ecliptic, the hypothetical Maya constellations would occupy 13 locations within the ecliptic band covering only 27°-28° of its circle. Implicit in this is the idea that Maya zodiacal animals constituted forms of being similar to those played by Western zodiacal ones. However, this almost automatic identification of the Paris Codex figures with the Western zodiac creates an epistemic barrier in understanding what celestial beasts could mean for the Maya. To describe them in a purely astronomical light may lead us to impose our own Western concepts upon theirs, merging different cultural concepts on one epistemic level, thus restricting the further exploration of ontologically different perspectives. This paper aims to clarify the nature of the animals pictured in the Paris Codex 23-24.
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Ah ch'ibal canob:《巴黎法典》第23-24章中对天体动物的重新思考
后古典巴黎手抄本的第23页和第24页包含13个天兽的图形,被解释为玛雅黄道带星座。传统学术长期以来一直试图将这些动物与西方黄道带星座联系起来。假设这是正确的,这意味着玛雅人选择了13个数字或名称来代表位于黄道或黄道附近的恒星群。因此,与12个西方(希腊-罗马)黄道星座相反,每个星座代表黄道30°,假设的玛雅星座将在黄道带内占据13个位置,仅覆盖其圆周的27°-28°。这暗示了玛雅黄道带动物与西方黄道带动物的相似之处。然而,这种几乎自动将巴黎手抄本上的人物与西方黄道十二宫相结合的做法,在理解天兽对玛雅人的意义上造成了认知障碍。以纯粹的天文角度来描述它们,可能会导致我们将自己的西方概念强加于他们,在一个认识层面上融合了不同的文化概念,从而限制了对本体论不同观点的进一步探索。本文旨在阐明巴黎法典23-24中所描绘的动物的性质。
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CiteScore
0.40
自引率
0.00%
发文量
10
审稿时长
25 weeks
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