IDEOLOGICAL TRAP IN EDUCATION: Rivalry Discourse on Islamic Literatures in NW and Salafi Schools in Lombok

Saparudin Saparudin
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引用次数: 1

Abstract

This study aimed to analyze the ideological contestation between the Nahdlatul Wathan (NW) as a local Islamic group and Salafis as a transnational Islamic group in the Islamic literature, which is utilized as teaching materials in NW and Salafi schools. The rivalry between these two religious groups become a novel phenomenon in Lombok together with the increasing influence of the Salafi group. The success of Salafis in promoting the manhaj salaf, which in many ways contradicts the Aswaja promoted by NW in Islamic practice, has implications for the strengthening of the ideological content in Islamic textbooks in their respective schools. Based on the identification of literature books utilized as teaching materials, as analyzed based on the contestation theory by Antje Wiener and apparatuses of ideology theory by Louis Althusser, this study argues that religious literature used as teaching materials in Islamic schools is an instrument of ideological trapping of religious groups to generate apparatuses of ideology to win the contestation. The teaching materials contain negation of one another, mono-interpretation, and misleading one another. Finally, students only accept particular religious understandings indoctrination without being taught to think critically regarding different religious perspectives. In this context, a state polyce is needed to makesure that the higher order thinking skills of students have been developing, rather than ideological traping of certain Islamic group.
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教育中的意识形态陷阱:NW和龙目岛萨拉菲学校伊斯兰文学的竞争话语
本研究旨在分析Nahdlatul Wathan (NW)作为地方伊斯兰团体与萨拉菲派(Salafis)作为跨国伊斯兰团体在伊斯兰文献中的意识形态之争,这些文献被NW和萨拉菲派学校用作教材。这两个宗教团体之间的竞争成为龙目岛的一种新现象,同时萨拉菲派的影响力也越来越大。萨拉菲派在推广manhaj salaf方面的成功,在许多方面与西北地区在伊斯兰实践中推广的Aswaja相矛盾,这对加强各自学校伊斯兰教科书中的意识形态内容具有影响。本研究在对作为教材使用的文学书籍进行识别的基础上,根据安特耶·维纳的论战理论和路易·阿尔都塞的意识形态工具理论进行分析,认为伊斯兰学校使用的宗教文学作为教材是宗教团体的意识形态陷阱的工具,目的是产生意识形态工具以赢得论战。教材中存在着相互否定、片面解读、相互误导等现象。最后,学生只接受特定的宗教理解灌输,而没有被教导对不同的宗教观点进行批判性思考。在这种情况下,国家警察需要确保学生的高级思维能力得到发展,而不是某些伊斯兰组织的意识形态陷阱。
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