{"title":"La favola in Gregorio di Nazianzo","authors":"M. Settecase","doi":"10.7358/ERGA-2019-001-SETT","DOIUrl":null,"url":null,"abstract":"Exercises based upon the Aesopian μῦθος (προγυμνάσματα) were common in imperial schools of rhetoric. Being educated in such schools, Gregory of Nazianzus dealt with the fable: clear evidence lies in his oeuvre, where fable items are indeed widespread. By analyzing these items, the article aims to study why Gregory used and adapted them to Christianism (i.e. why he Christianized them).","PeriodicalId":37877,"journal":{"name":"Erga-Logoi","volume":"9 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2019-06-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Erga-Logoi","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.7358/ERGA-2019-001-SETT","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 1
Abstract
Exercises based upon the Aesopian μῦθος (προγυμνάσματα) were common in imperial schools of rhetoric. Being educated in such schools, Gregory of Nazianzus dealt with the fable: clear evidence lies in his oeuvre, where fable items are indeed widespread. By analyzing these items, the article aims to study why Gregory used and adapted them to Christianism (i.e. why he Christianized them).
以伊索寓言中的μ ο θος (προγ ο μν α σματα)为基础的练习在皇家修辞学中很常见。在这样的学校接受教育后，纳齐安祖斯的格列高利处理了寓言:在他的作品中有明确的证据，寓言的物品确实很普遍。通过分析这些条目，本文旨在研究格列高利为什么使用它们并将它们适应基督教(即为什么他将它们基督教化)。
Erga-LogoiArts and Humanities-Literature and Literary Theory
CiteScore
0.10
自引率
0.00%
发文量
8
审稿时长
14 weeks
期刊介绍：
Erga-Logoi is a peer-reviewed open-access journal of ancient history, literature, law and culture, as broadly conceived in geographical and chronological terms. Evoking Thucydides'' methodological exordium (although in that context the opposition obviously has a different value), the name of the Journal was chosen to reflect its intention of looking at the ancient world paying attention to both “facts” (historical events, artistic production, material culture) and “words” (literary, historical, legal production in its oral and written forms). On these bases, the Journal embraces a unified approach to the ancient world, rejecting sectional perspectives for an interdisciplinary focus, reflecting these complex articulated civilizations. The Journal, published every six months, is open to contributions of a historical, philological, literary, archaeological, artistic, and legal nature. It is multilingual, thereby aiming to foster the development of international debate on the ancient world and its legacy.
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