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Galen’s Recipe for Untypical Sitz Bath (ἐγκάθισμα) 盖伦非典型坐浴配方(ο κ α θισμα)
Q2 Arts and Humanities Pub Date : 2023-06-19 DOI: 10.7358/erga-2023-001-jata
Krzysztof Jagusiak, Konrad Tadajczyk
The article discusses an unusual prescription for a sitz bath (ἐγκάθισμα) derived from Galen’s treatise De compositione medicamentorum per genera. The term ἐγκάθισμα is not used in any other known fragment of the writings of the famous Pergamonian. The prescription given in discussed passage differs from most of the known prescriptions for sitz baths preserved in other medical authors of antiquity, because it consists mainly of metals and their minerals.
本文讨论了源自盖伦著作《药物合成论》(De comatione medicamentorum per genera)的一种特殊的坐浴处方(ν γκ α θισμα)。在著名的帕加马尼亚人的著作的任何其他已知的片段中,都没有使用过术语τ κ α θισμα。文中给出的处方不同于其他古代医学作者保存的大多数已知的坐浴处方,因为它主要由金属和它们的矿物质组成。
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引用次数: 0
Polibio y el arte de la guerra: propuesta de identificación de algunos pasajes de su Tratado de táctica perdido 波利比乌斯与战争的艺术:对他遗失的战术论文某些段落的鉴定建议
Q2 Arts and Humanities Pub Date : 2023-06-19 DOI: 10.7358/erga-2023-001-velj
José Vela Tejada
Polybius and the art of war: proposal for the identification of some passages from his lost Treatise on tactics – Polybius retains in his Histories traces of an expert in military historiography, a genre that he had previously cultivated, probably in early youth years. From testimonies such as Aelianus Tacticus (I 2) including Polybius among the writers of military genre, the author’s own testimony regarding a lost treatise on Commentaries on military tactics (Ὑπομνήματα περὶ τὰς τάξεις, IX 20, 4) can be agreed, even though only the title has been preserved. Nevertheless, the place in which this bibliographical citation is found and the prevailing scientific style, in addition to application of intertextuality criteria, encourages us to propose, furthermore, the chapters from 12 to 20 in book IX as indirect evidences of this lost handbook. Likewise, chapters of book X dealing with the issue of signals on fire (X 43-45), would support the hypothesis that a meaningful part of the treatise is preserved in both consecutive books.
波利比乌斯和战争艺术:对他已失传的《战术论》中的一些段落进行鉴定的建议——波利比乌斯在他的《历史》中保留了军事史学专家的痕迹,这是他以前培养的一种体裁,可能是在年轻时。从诸如Aelianus Tacticus (I 2)包括波利比乌斯在内的军事体裁作家的证词来看,作者自己关于一本丢失的关于军事战术的论著的证词(Ὑπομν μα περ ς τα ξεις, IX 20, 4)是可以同意的,尽管只有标题被保留了下来。尽管如此,找到这一书目引用的地方和流行的科学风格,以及互文性标准的应用,鼓励我们进一步提出第九卷第12至20章作为这本丢失的手册的间接证据。同样,第X卷中关于着火信号问题的章节(第X卷43-45页)也支持这样一种假设,即这篇论文的有意义的部分被保存在连续的两卷书中。
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引用次数: 0
Le comunità giudaiche nell’ecumene severiana. Alcuni aspetti della politica di Settimio Severo nei confronti degli Iudaei 塞韦里亚教的犹太社区。塞蒂米奥对卢旺达的严厉政策的某些方面
Q2 Arts and Humanities Pub Date : 2023-06-19 DOI: 10.7358/erga-2023-001-bonm
M. Bono
Jews in the Severan oecumene. Some aspects of Septimius Severus’ policy towards the Iudaei – This paper aims at exploring some aspects concerning the condition of the Jewish community during the Severan period, especially focussing on the political and administrative reorganisation carried out by Septimius Severus in the first years of his principate. Our main goal is to find out whether and to what extent a correlation can be detected between the administrative arrangement given by Septimius Severus (beginning with the defeat of Pescennius Niger in 194/195 AD) to the Egyptian, African and Syriac territories of the Empire, where many Jewish were then living, and the socio-economic conditions of these groups, dwelling particularly on a passage from Ulpian (Dig. L 2, 3, 3) concerning the municipal career of the Jews.
犹太人在塞维兰地区。塞普提米乌斯·塞维鲁对尤代人政策的一些方面——本文旨在探讨塞普提米乌斯·塞维鲁统治时期犹太社区状况的一些方面,特别关注塞普提米乌斯·塞维鲁在其元首任期的头几年进行的政治和行政重组。我们的主要目标是找出塞普提米乌斯·塞维鲁(Septimius Severus)(从公元194/195年佩森尼乌斯·尼日尔(Pescennius Niger)战败开始)对当时居住着许多犹太人的帝国的埃及、非洲和叙利亚领土的行政安排,与这些群体的社会经济状况之间是否存在关联,以及在多大程度上存在关联。(L 2,3,3)关于犹太人的市政事业。
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引用次数: 0
Sacred Sneezes in Aristotle, Historia animalium I 11 and [Aristotle], Problemata physica XXXIII 7 & 9 《亚里士多德的神圣喷嚏》,《动物历史》第11期和《亚里士多德》,《物理学问题》第33期,第7和第9期
Q2 Arts and Humanities Pub Date : 2023-06-19 DOI: 10.7358/erga-2023-001-mayr
R. Mayhew
The aim of this essay is to shed light on three related Peripatetic texts that have received little scholarly attention: a passage in Aristotle’s Historia animalium I 11, on the nose, which mentions in passing that «sneezing […] is alone of breaths (πνευμάτων) a sign prophetic and sacred»; and, two chapters in pseudo-Aristotle, Problemata physica XXXIII, which ask and attempt to answer the question: why is sneezing (thought to be) sacred? An important issue distinguishing the latter from the former is the view that the head is the seat of reason.
本文的目的是阐明三个相关的、很少受到学术关注的《游学》文本:亚里士多德的《动物史学》I 11中的一段关于鼻子的文章,其中顺便提到“打喷嚏[…]是唯一的呼吸(πνε ν μ των),是预言和神圣的标志”;在伪亚里士多德的《物理学问题》三十三章中,有两章提出并试图回答这个问题:为什么打喷嚏(被认为是)神圣的?将后者与前者区别开来的一个重要问题是认为头部是理性的所在地。
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引用次数: 0
Once Again on Aristotle and the Identity of the Athenian Nomothetai. A Response to Gertrud Dietze-Mager 再一次讲亚里士多德和雅典人的身份。对Gertrud Dietze-Mager的回应
Q2 Arts and Humanities Pub Date : 2023-06-19 DOI: 10.7358/erga-2023-001-caes
Mirko Canevaro, Alberto Esu
This article is a short response to a recent contribution by Dietze-Mager in Erga-Logoi 10.2. There, within a larger discussion of the reliability of the Aristotelian Athenaion Politeia as a historical source, Dietze-Mager argues against our proposed identification of the Athenian nomothetai with a special session of the Assembly. In response, we start with a concise summary of our interpretation of the constitutional stages in the Athenaion Politeia in light of the socio-economic methodology of Politics IV, and clarify the role of Aristotle’s political theory in our reconstruction. We then provide a close reading of some key evidence about the identity of the Athenian nomothetai (particularly Aeschin. III 38-40). We demonstrate that Dietze-Mager’s proposed reading of the relevant passage is linguistically and syntactically problematic, arguing that the only possible interpretation of the relevant procedure as described at Aeschin. III 38-40 involves identifying the nomothetai with a special lawmaking session of the Assembly.
本文是对Dietze-Mager最近在Erga-Logoi 10.2上发表的一篇文章的简短回应。在关于亚里士多德的《雅典政体论》作为历史来源的可靠性的更大讨论中,dieze - mager反对我们提出的雅典政体论与议会特别会议的认同。作为回应,我们首先根据《政治学》第四章的社会经济方法论,简要总结我们对《雅典政体》中宪法阶段的解释,并澄清亚里士多德的政治理论在我们的重建中所起的作用。然后,我们提供了一些关于雅典诺莫忒泰(特别是埃斯钦)身份的关键证据的仔细阅读。三世38-40)。我们证明了Dietze-Mager对相关段落的建议阅读在语言学和句法上是有问题的,并认为对Aeschin所描述的相关程序的唯一可能的解释。第三38-40涉及通过大会的特别立法会议确定国家。
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引用次数: 0
Two Safaitic Inscriptions in Comparison to Geographical and Historical Sources about the Arabian Expedition of Aelius Gallus 埃利乌斯·加卢斯阿拉伯远征的地理和历史资料比较
Q2 Arts and Humanities Pub Date : 2023-06-19 DOI: 10.7358/erga-2023-001-mape
Adalberto Magnelli, G. Petrantoni
The aim of this work is to analyse the critical cruces about some geographical locations in reference to the western coast and the inland parts of the South Arabian and Nabataean area. In detail, the purpose of this research is to investigate the probable location of the port of Leuke Kome through a comparison between an epigraphic source written in Safaitic and some indication in Strabo’s account of the expedition of Aelius Gallus to Arabia Felix. In addition, a new reading of another Safaitic inscription mentioning a curious S1ly (Silleus?) could help to better understand some details of the Roman Arabian campaign too.
这项工作的目的是分析一些地理位置的关键因素,参考西海岸和南阿拉伯和纳巴泰地区的内陆部分。详细地说,本研究的目的是通过比较用萨法蒂亚语写的铭文来源和斯特拉博对埃利乌斯·加卢斯远征阿拉伯菲利克斯的叙述中的一些指示,来调查卢克·科姆港的可能位置。此外,对另一个提到一个奇怪的S1ly (Silleus?)的萨法特铭文的新解读也有助于更好地理解罗马阿拉伯战役的一些细节。
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引用次数: 0
Note su un’ideale moneta ellenica Per un contributo a Platone, Leg. V 742a-c 关于柏拉图理想的希腊货币的注释,Leg。V 742a-c
Q2 Arts and Humanities Pub Date : 2023-06-19 DOI: 10.7358/erga-2023-001-masl
Leonardo Masone
Notes on an ideal Hellenic coin. For a contribution to Plato, Leg. V 742a-c – The colony of Laws, described by Plato in his last dialogue, represents a concrete attempt to create a new city. In this sense, the philosopher proposes a new economic policy, at the basis of which the idea of a currency that acts as a currency for all the activities within the polis is advanced. A real currency that has similar characteristics to the one of real cities. But also for external activities: this is, perhaps, a novelty in Plato’s thinking, that we must look at in order to verify any elements of originality for a new Greek monetary policy.
一种理想的希腊硬币上的纸币。对柏拉图的贡献,莱格。V 742a-c -法律的殖民地,柏拉图在他最后的对话中描述,代表了创建一个新城市的具体尝试。在这个意义上,哲学家提出了一种新的经济政策,在此基础上,一种货币作为城邦内所有活动的货币的想法被提出。一种与真实城市具有相似特征的真实货币。但也适用于外部活动:这或许是柏拉图思想中的新奇之处,为了验证希腊新货币政策的任何原创性元素,我们必须研究一下。
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引用次数: 0
La sanzione a carico del debitore insolvente nel diritto etrusco 对在伊特鲁里亚法律中资不抵债的债务人的制裁
Q2 Arts and Humanities Pub Date : 2023-06-19 DOI: 10.7358/erga-2023-001-giaa
Alessandro Giacomini
The sanction against the insolvent debtor in Etruscan law – In Etruscan society, according to a historiographical trend that begins with Aristotle, there was a law that punished the insolvent debtor with public redicule exposure. This punishment, apparently not incisive, to be understood needs to be correlated with the Etruscan legislation on perjury, preserved by Maurus Servius Honoratus, and with many other Roman, Greek and the laws of other ancient peoples. I will highlight the Dionysian aspect of the norm and the link with the poena cullei of archaic Roman law. So, the aim of this paper is to reconstruct the Etruscan legislation in debt matters, to the limited extent possible due to the gaps in the sources.
伊特鲁里亚法律中对无力偿债债务人的制裁,在伊特鲁里亚社会中,根据从亚里士多德开始的史学趋势,有一项法律以公开嘲笑的方式惩罚无力偿债的债务人。这种惩罚,显然不是很尖锐,要理解,需要与伊特鲁里亚关于伪证的立法联系起来,由Maurus Servius Honoratus保存,以及许多其他罗马,希腊和其他古代民族的法律。我将强调规范的酒神方面以及它与古罗马法的诗的联系。因此,本文的目的是重建伊特鲁里亚人在债务问题上的立法,由于来源的差距,在有限的程度上可能。
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引用次数: 0
Aristoteles und die Kunst des Verschweigens. Die aristotelische Darstellung von demokratischer Bürgerrechtsverleihung, Areopag und nomothesia im Licht externer Quellen 亚里士多德和反身艺术。在国外消息来源的支持下,亚里士多德对于民主民权大礼服,亚略巴格和诺莫西西亚的演讲
Q2 Arts and Humanities Pub Date : 2022-12-20 DOI: 10.7358/erga-2022-002-gdie
Gertrud Dietze-Mager
The article discusses the discrepancy between Aristotle’s representation of the Athenian politeia and the information contained in external sources. First we examine his statement that the demagogues manipulate the size and structure of the citizen body by admitting persons of doubtful background in order to broaden their power base. The external sources show no such practice in Athens in the 5th nor in the 4th century: they prove that the three mass citizenship grants in Athenian history were not due to demagogic manipulation but to situations of need, and that on top citizenship criteria became increasingly strict. Next his picture of the 4th century Areopagus as an institution stripped of political and constitutional powers is critically assessed against external sources which show that Aristotle’s description does not match the facts. The article finally tries to clarify why Aristotle chose to never mention the Athenian nomothesia in his writings. It concludes that not only the way in which he presents information about the Athenian state, but also, and more importantly, his decision to exclude information from his narrative are influenced by his conservative views and seem to be guided by his wish to paint a dark picture of the contemporary Athenian politeia.
本文讨论了亚里士多德对雅典政治的描述与外部来源所包含的信息之间的差异。首先,我们考察他的说法,即煽动家通过接纳背景可疑的人来操纵公民机构的规模和结构,以扩大他们的权力基础。外部资料显示,5世纪和4世纪的雅典都没有这种做法:它们证明,雅典历史上的三次大规模公民权授予不是由于蛊惑人心的操纵,而是由于需要的情况,而且最高的公民权标准变得越来越严格。接下来,他将4世纪的亚略巴古描绘为一个被剥夺了政治和宪法权力的机构,并对外部资料进行了批判性评估,这表明亚里士多德的描述与事实不符。文章最后试图澄清为什么亚里士多德选择在他的著作中从不提及雅典的无觉。结论是,不仅他呈现雅典国家信息的方式,更重要的是,他将信息排除在叙述之外的决定,受到他保守观点的影响,似乎是受他希望描绘当代雅典政治黑暗图景的愿望所引导。
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引用次数: 1
Le Periochae liviane (e le altre): per la definizione di un ‘genere’ 周期(和其他):用于“性别”的定义
Q2 Arts and Humanities Pub Date : 2022-12-20 DOI: 10.7358/erga-2022-001-tric
Tommaso Ricchieri
Livy’s Periochae have always been studied to assess their dependence from Livy and their contribution to our knowledge of his lost books. This article approaches them as a self-standing text and compares them to other summaries of ancient texts which go under the same name (e.g. periochae to Terence, Homer and Lucan). It is suggested that Livy’s Periochae should be viewed not only as one of the many epitomes of Livy which spread in Late antiquity, but also as representative of a literary ‘genre’ to which other late antique summaries of major classical works belong.
人们一直在研究李维的遗书,以评估他们对李维的依赖程度,以及他们对我们了解李维失传书籍的贡献。本文将它们作为一个独立的文本来研究,并将它们与其他同名的古代文本摘要(如periochae to Terence, Homer and Lucan)进行比较。有人认为,李维的《Periochae》不仅应该被视为李维在古代晚期传播的众多缩影之一,而且还应该被视为一种文学“流派”的代表,其他古代晚期的主要经典作品的摘要都属于这种文学“流派”。
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引用次数: 0
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Erga-Logoi
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