ʼn Kykie na Kopstukke. Filosofie op Potchefstroom die afgelope eeu (1917-2017), Deel 2: die sisteembouers

Q1 Arts and Humanities Koers Pub Date : 2018-10-01 DOI:10.19108/koers.83.1.2371
Barend van der Walt
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Abstract

A peephole on big guns; philosophy at Potchefstroom during the past century (1917-2017). Part 2: the systematic philosophers While during the last century philosophy played a key-role in shaping the Christian character of the erstwhile Potchefstroom University for Christian Higher Education (now a campus of the North-West University), its history has not yet been documented and published. In a series of four articles the author provides a preliminary reconnaissance and outline to fill this lacuna and to encourage possible further research. A previous article in this journal investigated the philosophers, F. Postma and S.O. Los, and the nature of the philosophies they taught about a hundred years ago (1916) at the Potchefstroom University College (cf. Van der Walt 2017). This first period may be characterised as a time of philosophical reconnoitring. The following hundred years (of about 1916 to 2017) of philosophy can be divided into three main phases: first a time of system-building, followed by a period of philosophical elaboration and finally of reconsideration. This review deals with the second period of system-building (Stoker & Taljaard) while the next will discuss the third period of elaboration (the following philosophers) while the third will review the present critical situation. As the title of the first two contributions suggests, the writer acts as a fly on the wall looking back at the “big guns”, those philosophers who headed the Department (later School) of Philosophy at Potchefstroom, to indicate inter alia what their academic backgrounds, fields of specialisation and publications were. Since all of them shared a commitment to a Christian approach in their philosophising the essay in conclusion focuses on the deepest religious foundations of their thinking. The third article will provide a more detailed critical evaluation of the possible impact of the Christian Reformational philosophical tradition in philosophy at Potchefstroom. SAMEVATTING Die vak Wysbegeerte (later herdoop tot Filosofie) se handvol filosowe het vir die grootste deel van die afgelope eeu belangrike bydraes gelewer in die bepaling van die Christelike karakter van die Potchefstroomse Universiteit vir Christelike Hoër Onderwys. Behalwe min of meer terloopse verwysings na die vak of persone wat dit aangebied het in algemene geskiedenisse van die PUK, is daar egter nog niks oor die geskiedenis van filosofie en die kopstukke daarby betrokke te boek gestel nie. Met enkele hooflyne wil hierdie verkenning in dié leemte voorsien en verdere detailnavorsing stimuleer. In ʼn vorige bydrae (Van der Walt, 2017) is die tydperk van wysgerige verkenning tot ongeveer 1916 met figure soos proff. S.O. Los en F. Postma bekyk. Hierdie bydrae fokus op die bydraes van twee figure gedurende die tweede periode van sistematisering van ʼn Christelike filosofie, Hendrik Gerhardus Stoker (dosent aan die begin van die twintigerjare en vanaf 1936 tot 1964 departementshoof) en Jan Adrian Louw Taljaard (dosent vanaf 1948 en departementshoof vanaf 1965 tot 1974). Wat het hulle akademiese opleiding behels, wat was hulle besondere belangstellings en publikasies? Die artikel word afgesluit met ʼn terugblik op die gemeenskaplike religieuse grondslae van hulle denke. In ʼn volgende (derde) aflewering sal daaropvolgende, latere filosofiese kopstukke bekyk word, verteenwoordigers van ʼn derde periode in die geskiedenis van filosofie op Potchefstroom, naamlik wysgerige uitbouing. Die reeks sal afgesluit word met ʼn vierde en laaste bylae oor die meer resente situasie vanaf ongeveer 2010.
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大枪上的窥视孔;Potchefstroom在过去一个世纪(1917-2017)的哲学。虽然在上个世纪,哲学在塑造前Potchefstroom基督教高等教育大学(现为西北大学的一个校区)的基督教特征方面发挥了关键作用,但它的历史尚未被记录和出版。在一系列的四篇文章中,作者提供了一个初步的调查和概述,以填补这一空白,并鼓励可能的进一步研究。本刊之前的一篇文章调查了哲学家F. Postma和S.O. Los,以及他们大约100年前(1916年)在Potchefstroom大学学院教授的哲学的本质(参见Van der Walt 2017)。这第一个时期可以被描述为哲学探索的时期。接下来的一百年(约1916年至2017年)哲学可以分为三个主要阶段:首先是体系建设时期,其次是哲学阐述时期,最后是反思时期。这篇评论涉及系统构建的第二阶段(斯托克和塔尔加德),而下一阶段将讨论第三阶段的阐述(以下哲学家),而第三阶段将回顾当前的关键形势。正如前两篇文章的标题所暗示的那样,作者就像墙上的苍蝇一样,回顾那些“大人物”,那些领导Potchefstroom哲学系(后来的学院)的哲学家,以表明他们的学术背景、专业领域和出版物是什么。由于他们所有人都在他们的哲学思想中分享了对基督教方法的承诺,因此本文的结论集中在他们思想的最深刻的宗教基础上。第三篇文章将对基督教改革哲学传统在Potchefstroom的哲学中可能产生的影响进行更详细的批判性评估。(后来她又变成了Filosofie)她的手,她的脚,她的脚,她的脚,她的脚,她的脚,她的脚,她的脚,她的脚,她的脚,她的脚,她的脚,她的脚,她的脚,她的脚,她的脚,她的脚。代表着大多数的人,他们都有自己的想法,他们都有自己的想法,他们都有自己的想法,他们都有自己的想法,他们都有自己的想法,他们都有自己的想法,他们都有自己的想法。我的朋友们将会在我的日常生活中发现更多的细节,这是一种令人兴奋的刺激剂。在《 vorige bydrae》(Van der Walt, 2017)中,范·威斯格·维肯格在1916年从未见过这样的数字。S.O. Los en f.d Postma bekyk。作者:Hendrik Gerhardus Stoker(1936年至1964年)和Jan Adrian Louw Taljaard(1948年至1965年至1974年)。什么是学术界人士提供的服务,什么是在公众场合提供的服务?Die artikel单词afgesluit遇到了特鲁布利克,而Die gemeenskaplike宗教使用grondslae van hulle denke。在 volgende (derde)花期小daaropvolgende,后期filosofiese kopstukke bekyk字,十五代工龄van derde期In die geskiedenis van filosofiop Potchefstroom,命名为wysgerige ithuing。“死亡”是一个充满恶臭的词,它在2010年12月的最后一次被称为“死亡”,而不是“死亡”。
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Koers
Koers Arts and Humanities-Religious Studies
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0.70
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发文量
6
审稿时长
12 weeks
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