Restorative Justice dalam Ayat Pidana Pembunuhan Pendekatan Hermeneutika Ma’nā-Cum-Magzā

Ghufron Hamzah, Sahiron Syamsudin
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Abstract

This study was motivated from the urge of reinterpreting criminal verses contextually that still pay attention to the role of text, context and contextualization. The ma’nā-cum-magzā hermeneutics method was chosen as a method of interpretation in this study because it was considered moderate hermeneutics. It is a method of interpretation resulting from the synthesis of subjectivist and objectivist hermeneutics to become subjectivist- cum-objectivist. Because the object of this study was verses of criminal law, the theory used was legal theory, namely restorative justice, on the basis that this study was conducted to find the principles of restorative justice in criminal law verses. Therefore, this study focused on answering three problem formulations. First, why is it necessary to reinterpret the verses of the Al-Qur'an regarding the crime of murder? Second, how is the reinterpretation of the verses of the Qur'an regarding the punishment for murder with maʻnā-cum- magzā hermeneutics? Third, how relevant is the principles of restorative justice with the results of the reinterpretation of the verses of the Qur'an regarding the crime of murder? This study concludes that First, the verses of the Qur'an regarding the crime of murder still need to be reinterpreted because the context at the time of revelation was different from that of today. These verses cannot be taken literally and statically. Second, by using the maʻnā-cum-magzā hermeneutic method, the principles of restorative justice contained in the verses of the Al-Qur'an about murder can be explored. The principles of restorative justice excavated from the criminal law on murder are the main basis for solving criminal cases. Third, the relevance of the principles of restorative justice can be seen from the analysis of the keywords 'ufiya, ma'rūf, ihsān, and 'aṣlaḥa. Apology, reparation, and transformation are the principles of restorative justice contained in these keywords. In the end, the reinterpretation of criminal law verses is an effort to comprehend the text contextually without changing the spirit of shari'a, in accordance with the objectives of Islamic law, namely realizing the benefit of mankind.
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马Restorative刑事正义节中谋杀解释学方法'nā-Cum-Magzā
本研究的动机是出于对刑事诗歌进行语境化重新解释的迫切需要,这种重新解释仍然关注文本、语境和语境化的作用。之所以选择ma 'nā-cum-magzā解释学方法作为本研究的一种解释方法,是因为它被认为是中度解释学。它是一种主观主义和客观主义解释学综合起来成为主观主义和客观主义的解释方法。由于本研究的对象是刑法条文,因此所使用的理论是法学理论,即恢复性司法。本研究是在寻找刑法条文中恢复性司法原则的基础上进行的。因此,本研究的重点是回答三个问题的表述。首先,为什么有必要重新解释《古兰经》中关于谋杀罪的经文?第二,《古兰经》中关于谋杀的惩罚的经文是如何用ma ā nā-cum- magzā诠释学重新解释的?第三,对于《古兰经》中关于谋杀罪的经文的重新解释,恢复性司法的原则与结果有多大关系?本研究的结论是:首先,古兰经中关于谋杀的经文仍然需要重新解释,因为启示时代的背景与今天不同。这些经文不能从字面上和静态地理解。其次,通过ma ā nā-cum-magzā解释学方法,可以探索《古兰经》中关于谋杀的经文中所包含的恢复性正义原则。从凶杀刑法中挖掘出来的恢复性司法原则是刑事案件侦破的主要依据。第三,通过对“ufiya”、“ma”'rūf、“ihsān”、“aṣlaḥa”等关键词的分析,可以看出恢复性司法原则的关联性。“道歉”、“补偿”、“改造”是这些关键词所包含的恢复性司法原则。最后,刑法经文的重新解释是在不改变伊斯兰教法精神的情况下,根据伊斯兰教法的目标,即实现人类的利益,在语境上理解文本的努力。
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