The purposes of Islamic sharia politics: مقاصد السياسة الشرعية

Ayman Mohammed Haroush Ayman Mohammed Haroush
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Abstract

In this research a study of the goals of Islamic politics. He talked about the concept of the objectives and their types, and concept of legal politics, then he separated the objectives sought by the street from the jurisprudence of Sharia policy, the researcher wanted to clarify the objectives of politics and highlight the purpose of its jurisprudence, and to show the beauty and merits of the law in this regard, and correct the course of political action to comply with the legitimate objectives. The research was conducted after extrapolating the texts of Sharia and the words of the jurists on the topic of Sharia policy, the legal policy was generally intended to preserve the worldly interests of the people, such as achieving security, services and civilized development, and eschatological interests, such as preserving religion and spreading moral values and science. The research recommended teaching the purposes of Sharia policy to researchers and those working in politics, and need to activate political jurisprudence in contemporary calamities according to the purposes of political law.
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伊斯兰教法的目的政治:مقاصدالسياسةالشرعية
本研究对伊斯兰政治的目标进行了研究。他谈到了目标及其类型的概念,以及法律政治的概念,然后他将街头所寻求的目标与伊斯兰教法政策的法理分开,研究者想要澄清政治的目标并突出其法理的目的,并在这方面展示法律的美和优点,并纠正政治行动的过程以符合合法目标。该研究是在对伊斯兰教法文本和法学家关于伊斯兰教法政策主题的言论进行外推后进行的,法律政策一般旨在维护人民的世俗利益,如实现安全,服务和文明发展,以及末世利益,如保存宗教和传播道德价值观和科学。该研究建议向研究人员和从事政治工作的人教授伊斯兰教法政策的目的,并需要根据政治法的目的在当代灾难中激活政治法学。
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来源期刊
journal of sciences islamic republic of iran
journal of sciences islamic republic of iran Multidisciplinary-Multidisciplinary
CiteScore
0.70
自引率
0.00%
发文量
0
审稿时长
12 weeks
期刊最新文献
The method of Imam Al-Damiry (D. 808 AH) in Al-Jarh and Al-Ta’deel through his book Al-Najm Al-Wahaj fi explain Al-Minhaj ما يُخْرَجُ مِنْ رَأْسِ المَالِ، وما يُخْرَجُ مِنْ الثُّلُثِ ضوابط العمارة في القرآن الكريم الإمام إسماعيل بن القاسم ومخطوطه (مسألة طلاق الدور): دراسة وتحقيق ابن مظفر اليمني وكتابه الكواكب النيرة (دراسة وتحقيق بابي الرجعة والاختلاف)
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