Das Corpus Doctrinae Philippicum und seine Nachwirkung

IF 0.1 Q3 HISTORY Journal of Early Modern Christianity Pub Date : 2021-04-01 DOI:10.1515/jemc-2021-2008
I. Dingel
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引用次数: 1

Abstract

Abstract Hardly any corpus doctrinae had as intensive a reception and as wide a dissemination as the Corpus Doctrinae Philippicum (1560). Situating it in the history of the concept of a corpus doctrinae and briefly sketching its origin and goal elucidate the function and significance of this collection of Melanchthon’s writings. An intensive investigation reveals however any connection of this work with the development of the Reformation in Siebenbürgen (ung. Erdély, rum. Transilvania) in the later 16th century. The records of the Siebenbürgen synods mention the Corpus Doctrinae Philippicum occasionally, revealing the extent to which it served as a norm for public teaching. Unique and characteristic for Siebenbürgen is that the Formula of Concord (1577) did not replace this Corpus Doctrinae; it remained influential long into the seventeenth century. It was however interpreted within the horizon of a Wittenberg theology that was marked by the pre-confessional harmony and doctrinal agreement between Luther and Melanchthon while seeking to ignore Philippist interpretations and focusing on the common teachings of both reformers.
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腓立比书医生及其后裔
摘要几乎没有任何语料库的教义有密集的接收和广泛的传播作为语料库教义Philippicum(1560)。将其置于理论语料库概念的历史中,并简述其起源和目的,阐明梅兰希顿文集的功能和意义。然而,一项深入的调查揭示了这项工作与宗教改革的发展之间的任何联系。立刻,朗姆酒。特兰西瓦尼亚)在16世纪后期。siebenbrgen主教会议的记录中偶尔会提到《教义大全》(Corpus Doctrinae Philippicum),揭示了它作为公共教学规范的程度。siebenb rgen的独特之处在于,《协和公式》(Formula of Concord, 1577)并没有取代《教义大全》;它的影响力一直延续到17世纪。然而,它是在维滕贝格神学的范围内解释的,该神学以路德和梅兰希顿之间的前忏悔和谐和教义一致为标志,同时试图忽略腓立比派的解释,并专注于两位改革者的共同教义。
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