{"title":"Symbolic Counter-Speech","authors":"H. Wasserman","doi":"10.2139/SSRN.439080","DOIUrl":null,"url":null,"abstract":"In this article, Professor Wasserman introduces, defines, and explores a new form of expression, labeled symbolic counter-speech. Symbolic counter-speech is an outgrowth of two free expression concepts: the right and opportunity to communicate through symbols and the Brandeisian imperative of counter-speech as the acceptable answer to objectionable speech. Symbolic counter-speech responds to a symbol on its own terms, countering the message presented by a particular symbol while using that symbol as the vehicle or medium for the contrary message. Symbolic counter-speech includes a range of expressive actions, from silent non-participation with a symbol or symbolic ceremony to confrontation of the symbol with a different, contrary symbol to attacks on the original symbol by destroying it or altering it to create a new message. Professor Wasserman considers symbolic counter-speech in the post-September 11 environment, when the United States has fallen back into to what Vincent Blasi labeled a pathological period, a period in which commitment to free speech wanes and in which government is especially likely to engage in systemic suppression. Although there have not been widespread governmental restrictions on expression, the primary feature of previous pathologies, there has been a dramatic increase in government and private patriotic symbolism and expression and of intolerance for objections to that patriotism. This has been particularly true with regard to the American flag and its complementary symbols, such as the Pledge of Allegiance, the national anthem and God Bless America. The focus of this paper is the increase in patriotic symbolism, along with incidents of counter-speech to that symbolism, at professional and collegiate sporting events, the primary forum in American society in which crowds of adults regularly engage in patriotic expression. Finally, the concept of symbolic counter-speech and these examples of flag-related symbolic counter-speech illustrate the inconsistency between principles and traditions of freedom of speech and the movement for flag preservation, which logically would eliminate all symbolic counter-speech directed against the flag and its complements.","PeriodicalId":83315,"journal":{"name":"The William and Mary Bill of Rights journal : a student publication of the Marshall-Wythe School of Law","volume":"20 1","pages":"367"},"PeriodicalIF":0.0000,"publicationDate":"2004-01-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"The William and Mary Bill of Rights journal : a student publication of the Marshall-Wythe School of Law","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2139/SSRN.439080","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1

Abstract

In this article, Professor Wasserman introduces, defines, and explores a new form of expression, labeled symbolic counter-speech. Symbolic counter-speech is an outgrowth of two free expression concepts: the right and opportunity to communicate through symbols and the Brandeisian imperative of counter-speech as the acceptable answer to objectionable speech. Symbolic counter-speech responds to a symbol on its own terms, countering the message presented by a particular symbol while using that symbol as the vehicle or medium for the contrary message. Symbolic counter-speech includes a range of expressive actions, from silent non-participation with a symbol or symbolic ceremony to confrontation of the symbol with a different, contrary symbol to attacks on the original symbol by destroying it or altering it to create a new message. Professor Wasserman considers symbolic counter-speech in the post-September 11 environment, when the United States has fallen back into to what Vincent Blasi labeled a pathological period, a period in which commitment to free speech wanes and in which government is especially likely to engage in systemic suppression. Although there have not been widespread governmental restrictions on expression, the primary feature of previous pathologies, there has been a dramatic increase in government and private patriotic symbolism and expression and of intolerance for objections to that patriotism. This has been particularly true with regard to the American flag and its complementary symbols, such as the Pledge of Allegiance, the national anthem and God Bless America. The focus of this paper is the increase in patriotic symbolism, along with incidents of counter-speech to that symbolism, at professional and collegiate sporting events, the primary forum in American society in which crowds of adults regularly engage in patriotic expression. Finally, the concept of symbolic counter-speech and these examples of flag-related symbolic counter-speech illustrate the inconsistency between principles and traditions of freedom of speech and the movement for flag preservation, which logically would eliminate all symbolic counter-speech directed against the flag and its complements.
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象征性Counter-Speech
在这篇文章中,沃瑟曼教授介绍、定义并探讨了一种新的表达形式,即符号反语。象征性的反言语是两个自由表达概念的产物:通过符号进行交流的权利和机会,以及布兰代斯的反言语作为对令人反感的言论的可接受的回答的必要性。符号反语以自己的方式回应符号,反击特定符号所呈现的信息,同时利用该符号作为载体或媒介来传递相反的信息。符号反语包括一系列表达行为,从沉默地不参与符号或符号仪式,到符号与不同的、相反的符号对抗,再到通过破坏或改变原始符号以创造新信息来攻击原始符号。沃瑟曼教授认为,在后9·11时代的环境中,美国又陷入了文森特·布拉西(Vincent Blasi)所称的病态时期,即对言论自由的承诺减弱、政府特别有可能进行系统性压制的时期,这是一种象征性的反言论。虽然政府没有广泛限制表达,这是以前病态的主要特征,但政府和私人的爱国主义象征和表达急剧增加,不容忍反对这种爱国主义的人。对于美国国旗及其辅助符号,如效忠誓词、国歌和上帝保佑美国,情况尤其如此。本文的重点是爱国主义象征主义的增加,以及在专业和大学体育赛事中对这种象征主义的反言论事件,这是美国社会中成年人群体经常参与爱国表达的主要论坛。最后,象征性反言论的概念和这些与国旗有关的象征性反言论的例子说明了言论自由的原则和传统与维护国旗运动之间的不一致,这在逻辑上将消除所有针对国旗及其补充物的象征性反言论。
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