Unmasking Polly: Race and Disguise in Eighteenth-Century Plantation Space

Kristen Hanley Cardozo
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Abstract

John Gays The Beggars Opera has influenced popular culture since its debut. Its 1729 sequel, Polly, has been understudied by literary critics, perhaps because of its suppression in Gays lifetime. However, Polly offers scholars new views on British imperialism before an active abolition movement in Britain. Gay confronts the evils of colonialism through his theatrical use of disguise. While other Caribbean plays of the period allow white characters to reinvent themselves abroad, in Polly disguise only intensifies the self, while the higher stakes of plantation space are where the characters meet the fates originally designated for them in The Beggars Opera. Although the play contains a slave rebellion and many white characters referred to as slaves, the absence of actual Black characters suggests an inability to deal directly with the effects of chattel slavery on Britain and its victims as well as the impossibility of Black guilt in a system that otherwise indicts all participants.
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揭露波莉:18世纪种植园空间中的种族与伪装
《乞丐约翰》歌剧自首演以来就影响了流行文化。它1729年的续集《波莉》一直没有得到文学评论家的充分研究,也许是因为它在同性恋的一生中受到压制。然而,波莉在英国积极的废奴运动之前,为学者们提供了对英国帝国主义的新看法。盖伊通过戏剧性地使用伪装来面对殖民主义的罪恶。同时期的其他加勒比戏剧允许白人角色在国外重塑自我,而在《波莉》中,伪装只会强化自我,而种植园空间的高风险正是角色们遇到《乞丐歌剧》中最初为他们指定的命运的地方。虽然该剧包含了奴隶叛乱和许多被称为奴隶的白人角色,但没有真正的黑人角色表明,它无法直接处理动产奴隶制对英国及其受害者的影响,同时也表明,在一个否则会起诉所有参与者的制度下,黑人不可能有罪。
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