Philip McLaren and the Indigenous-Australian Crime Novel

Coolabah Pub Date : 2016-12-14 DOI:10.1344/CO20162022-37
C. Renes
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引用次数: 1

Abstract

This paper locates the postcolonial crime novel as a space for disenfranchised groups to write back to the marginalisation inherent in the process of colonisation, and explores the example of Australia. From its inception in the mid-19th century, Australian crime fiction reflected upon the challenging harshness and otherness of the Australian experience for the free and convict settler, expelled from the metropole. It created a series of popular subgenres derived from the convict narrative proper, while more ‘standard’ modes of crime fiction, popularised in and through British and American crime fiction, were late to develop. Whereas Australian crime fiction has given expression to the white experience of the continent in manifold ways, up until recently it made no room for Indigenous voices – with the exception of the classic Inspector Napoleon Bonaparte series written by the prolific Arthur Upfield in the first half of the 20th century. For the longest time, this absence reflected the dispossession, dispersal and disenfranchisement of the colonised Indigenous peoples at large; there were neither Aboriginal voices nor Aboriginal authors, which made the textual space of the Australian crime novel a discursive terra nullius. This paper will look at the only Indigenous-Australian author to date with a substantial body of work in crime fiction, Philip McLaren, and elucidate how his four crime novels break new ground in Australian crime fiction by embedding themselves within a political framework of Aboriginal resilience and resistance to neo/colonialism. Written as of the 1990s, McLaren’s oeuvre is eclectic in that it does not respond to traditional formats of Australian crime fiction, shifts between generic subtypes and makes incursions into other genres. The paper concludes that McLaren’s oeuvre has not been conceived of as the work of a crime writer per se, but rather that its form and content are deeply informed by the racist violence and oppression that still affects Indigenous-Australian society today, the expression of which the crime novel is particularly well geared to.
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菲利普·麦克拉伦与澳大利亚本土犯罪小说
本文将后殖民犯罪小说定位为被剥夺公民权的群体写回殖民过程中固有的边缘化的空间,并探讨了澳大利亚的例子。从19世纪中期开始,澳大利亚的犯罪小说就反映了被驱逐出大都市的自由移民和罪犯的澳大利亚经历的挑战性和严酷性。它创造了一系列源自罪犯叙事的流行子类型,而在英美犯罪小说中流行起来的更“标准”的犯罪小说模式发展得较晚。尽管澳大利亚的犯罪小说以多种方式表达了白人在这片大陆上的经历,但直到最近,它还没有给土著的声音留下任何空间——除了多产的阿瑟·厄普菲尔德在20世纪上半叶写的经典侦探拿破仑·波拿巴系列。在很长一段时间里,这种缺失反映了被殖民的土著人民普遍被剥夺、分散和剥夺公民权;既没有土著的声音,也没有土著的作者,这使得澳大利亚犯罪小说的文本空间成为一个话语的无主之地。本文将着眼于迄今为止唯一一位在犯罪小说方面有大量作品的澳大利亚土著作家菲利普·麦克拉伦,并阐明他的四部犯罪小说是如何通过将自己嵌入土著的韧性和对新殖民主义的抵抗的政治框架中,在澳大利亚犯罪小说中开辟新天地的。麦克拉伦的作品创作于20世纪90年代,兼收并收,因为它不回应澳大利亚犯罪小说的传统形式,在一般亚型之间转换,并侵入其他类型。这篇论文的结论是,麦克拉伦的全部作品本身并没有被认为是一个犯罪作家的作品,而是它的形式和内容深受种族主义暴力和压迫的影响,这些暴力和压迫仍然影响着今天的澳大利亚土著社会,犯罪小说的表达特别适合。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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