READING THE NEW TESTAMENT STEREOSCOPICALLY

M. Nel
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引用次数: 1

Abstract

This article investigates how the reading of the Bible in the segregated spheres of church, society and academy has been institutionalised in the way Biblical Studies is taught at most state universities and seminaries in South Africa. It proposes that the way students are trained for ministry should be restructured so that they are encouraged to intentionally use the hermeneutical insights they have obtained in their biblical studies to create stereoscopic readings of the Bible for use in ecclesiological settings. A stereoscopic reading of the Bible directly challenges the clear distinction that is often made between the way in which the Bible is read in the sphere of the church in contrast to that of the academic sphere. Students must not only be taught the theory of source criticism, redaction criticism, tradition criticism, narrative criticism and other approaches to the study the Bible; they must also be taught how to create material with which to help others gain a deeper understanding of the biblical text by reflecting on its inter- and intra-texts, as well as the various pre-texts, final-texts and post-texts that all form part of what the church considers to be scripture.
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这篇文章调查了在南非大多数州立大学和神学院的圣经研究中,在教会、社会和学院的隔离领域,圣经的阅读是如何制度化的。报告建议,应该调整学生接受事工培训的方式,鼓励他们有意识地运用在圣经研究中获得的解释学见解,为教会环境创造对圣经的立体解读。对圣经的立体解读,直接挑战了教会和学术之间的清晰区别,教会和学术之间的清晰区别,教会和学术之间的清晰区别。学生不仅要学习来源批评理论、编校批评理论、传统批评理论、叙事批评理论和其他研究圣经的方法;他们还必须被教导如何创造材料,帮助他人通过反思圣经文本之间和文本内部,以及各种文本前,最终文本和后文本,这些都构成了教会认为是圣经的一部分,从而获得对圣经文本的更深层次的理解。
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来源期刊
自引率
50.00%
发文量
4
审稿时长
10 weeks
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