Between Mandala and World Stage: A Historiographical Study of a Public Space

Q2 Social Sciences Himalaya Pub Date : 2021-11-15 DOI:10.2218/himalaya.2021.6593
U. Sengupta
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引用次数: 1

Abstract

Cities change. A sudden natural disaster may destroy a city. Spaces that were once important for the citizens and political life may be lost to development. Spaces that survive hold the quirks of history, culture, and society. This article develops a historical account of urban public space that explores the changing relationship between space, political order, identity, and memory. Using Tundikhel, the largest public open space of national significance in Kathmandu, Nepal, the article takes a journey from the ancient era to medieval times, and right through to the modern period to decipher the ways in which the public space has been historically formed, construed, and interpreted. The main body of the paper explores Tundikhel’s evolution through four thematic phases: (1) abstraction, folklore, and mysticism (300–1200 AD); (2) art, mandala and mercantalism (1201–1767 AD); (3) power, visibility, and modernity (1768–1989 AD) and; (4) breaking barriers and emancipation (1990 onwards). The article argues that a postmodern, hybrid nature of the public space today does more to capture the nature of the city’s change as a complex, multi-layered shift in which the history cannot be simply erased, but returns to disrupt contemporary narratives of the national space.
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在曼荼罗与世界舞台之间:一个公共空间的史学研究
城市的变化。一场突如其来的自然灾害可能摧毁一座城市。曾经对公民和政治生活很重要的空间可能会因发展而失去。幸存下来的空间承载着历史、文化和社会的怪癖。本文发展了城市公共空间的历史叙述,探讨了空间、政治秩序、身份和记忆之间不断变化的关系。本文以尼泊尔加德满都最大的具有国家意义的公共开放空间Tundikhel为例,从古代到中世纪,再到现代,解读公共空间在历史上形成、解释和诠释的方式。本文的主体部分通过四个主题阶段探讨了Tundikhel的演变:(1)抽象、民间传说和神秘主义(公元300-1200年);(2)艺术、曼荼罗和重商主义(公元1201-1767年);(3)权力、可见度和现代性(公元1768-1989年);(4)打破壁垒和解放(1990年以后)。文章认为,今天公共空间的后现代、混合性质更多地捕捉了城市变化的本质,这是一种复杂的、多层次的转变,在这种转变中,历史不能被简单地抹去,而是回归到破坏国家空间的当代叙事。
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来源期刊
Himalaya
Himalaya Social Sciences-Social Sciences (miscellaneous)
CiteScore
0.30
自引率
0.00%
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0
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