Iznīqī y Ŷābir, Sirr y Miftāḥ : dos autores, cuatro títulos, un tratado alquímico

IF 0.4 4区 哲学 Q1 HISTORY AL-QANTARA Pub Date : 2017-03-24 DOI:10.3989/ALQANTARA.2016.010
P. Carusi
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引用次数: 1

Abstract

An alchemical Arabic treatise alternatively entitled Miftāḥ al-ḥikma, Miftāḥ jannāt al-khuld, Sirr al-asrār and Sirr al-sārr wa-sirr al-asrār is attributed in its manuscripts to two different authors: al-Iznīqī and Jābir b. Ḥayyān. In this article I briefly discuss some characteristic aspects of the treatise and its significance for the history of alchemy. These aspects include its ancient and important sources, such as the Muṣḥaf al-jamā‛a (Turba philosophorum) and the Kitāb al-Ḥabīb, and its connection with the tradition of the artists and the activity of the workshop and laboratory, which first comes to the fore in Greek alchemy and later in Islamic alchemy. Furthermore, the work includes references to alchemical physical theories in which the influence of Islamic theology may perhaps be traced. This article, which summarises the results of investigations carried out over the last few years, could be considered as a kind of introduction to the edition and translation of the text currently in progress.
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Iznīqī和Ŷābir, Sirr和Miftāḥ:两个条约,四个标题、作者炼金术
一本阿拉伯语炼金术专著的标题为Miftāḥ al-ḥikma, Miftāḥ jannāt al-khuld, Sirr al-asrār和Sirr al-sārr wa-sirr al-asrār,在其手稿中被归因于两个不同的作者:al- izn qir和Jābir b. Ḥayyān。在本文中,我简要地讨论了论文的一些特征方面及其对炼金术史的意义。这些方面包括其古老而重要的来源,如Muṣḥaf al- jami ' a(图尔巴哲学)和Kitāb al- -Ḥabīb,以及它与艺术家传统和车间和实验室活动的联系,这些活动首先出现在希腊炼金术中,后来出现在伊斯兰炼金术中。此外,这本书还提到了炼金术物理理论,其中伊斯兰神学的影响可能可以追溯到。这篇文章总结了过去几年进行的调查结果,可以被认为是对目前正在进行的文本的编辑和翻译的一种介绍。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
AL-QANTARA
AL-QANTARA Multiple-
CiteScore
0.50
自引率
0.00%
发文量
16
审稿时长
48 weeks
期刊介绍: Al-Qanṭara inició su publicación en 1980, como continuación de Al-Andalus (1933-1978). Al-Qanṭara está dedicada a la civilización del Islam clásico (hasta el siglo XVII incluido) con especial atención al Occidente islámico. Se publica en forma de dos fascículos anuales de unas 250 páginas cada uno. Una sección monográfica aparece en el segundo fascículo de cada año. La revista sólo solicita contribuciones para las secciones monográficas.
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