{"title":"Die Zukunft Jerusalems nach Lukasevangelium und Apostelgeschichte","authors":"Lukas Bormann","doi":"10.1017/S0028688522000388","DOIUrl":null,"url":null,"abstract":"Abstract In Luke-Acts, the city of Jerusalem is mentioned very often. The city is considered the site of the temple and forms the centre of the narrative spatial configuration of Luke-Acts. Narrative analysis and the evaluation of the lexically marked language (‘terminology of salvation’) show that for the author of Luke-Acts, the city and its inhabitants, who are mainly portrayed as hostile opponents of Jesus and Paul, have no future within the narrative of Luke-Acts. However, Jesus will appear as the Son of Man at the Parousia in Jerusalem and will also bring the liberation of the city of Jerusalem (Luke 2.38: λύτρωσις ᾿Ιɛρουσαλήμ).","PeriodicalId":19280,"journal":{"name":"New Testament Studies","volume":null,"pages":null},"PeriodicalIF":0.5000,"publicationDate":"2023-03-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"New Testament Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1017/S0028688522000388","RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
Abstract
Abstract In Luke-Acts, the city of Jerusalem is mentioned very often. The city is considered the site of the temple and forms the centre of the narrative spatial configuration of Luke-Acts. Narrative analysis and the evaluation of the lexically marked language (‘terminology of salvation’) show that for the author of Luke-Acts, the city and its inhabitants, who are mainly portrayed as hostile opponents of Jesus and Paul, have no future within the narrative of Luke-Acts. However, Jesus will appear as the Son of Man at the Parousia in Jerusalem and will also bring the liberation of the city of Jerusalem (Luke 2.38: λύτρωσις ᾿Ιɛρουσαλήμ).
在路加福音和使徒行传中，耶路撒冷城经常被提及。这座城市被认为是圣殿的所在地，形成了路加福音-使徒行传叙事空间结构的中心。叙事分析和对词汇标记语言(“救赎术语”)的评价表明，对于路加-使徒行传的作者来说，这座城市及其居民，主要被描绘成耶稣和保罗的敌对对手，在路加-使徒行传的叙述中没有未来。然而，耶稣将作为人子出现在耶路撒冷的Parousia，并且也将带来耶路撒冷城的解放(路加福音2:38:λ ρωσ Ι ς Ι λ ο ο σαλ记载μ)。
期刊介绍：
New Testament Studies is an international peer-reviewed periodical whose contributors include the leading New Testament scholars writing in the world today. The journal publishes original articles and short studies in English, French and German on a wide range of issues pertaining to the origins, history, context and theology of the New Testament and early Christianity. All contributions represent research at the cutting edge of the discipline, which has developed a wide range of methods. The journal welcomes submissions employing any such methods in recent years. The periodical embraces exegetical, historical, literary-critical, sociological, theological and other approaches to the New Testament, including studies in its history of interpretation and effects.
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