Epistolary Estrangement: Mission, Marriage, and Missives in the Cherokee Nation

IF 0.1 0 LITERATURE, AMERICAN J19-The Journal of Nineteenth-Century Americanists Pub Date : 2022-09-01 DOI:10.1353/jnc.2022.0020
Theresa Strouth Gaul
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Abstract

Abstract:This essay uses an epistolary studies framework to examine the correspondence of Ann Paine with a male administrator of the American Board of Commissioners of Foreign Missions. Over the course of 1819-1820, Paine used letters to secure a position as a missionary in the Cherokee Nation. Missionary service enabled her to separate from her husband while retaining custody of her children and maintaining her public identity as a pious Christian woman. Testing the limits of marriage through the possibilities opened up to white women by global evangelical movements, this exchange demonstrates the unique flexibility of the letter as an exploratory space to navigate and renegotiate larger questions of personal agency in relation to social institutions. Because historians have used Paine's writings describing her time in the Cherokee Nation as primary sources for their work on the pivotal period preceding the Trail of Tears, her epistolary archive bears significance in understanding the gendered efficacy of letter writing, the fluidity and constraints of marriage, and white women's early engagements with globalized Protestant missionary causes.
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书信的隔阂:切罗基族的传教、婚姻和书信
摘要:本文运用书信研究的框架,考察了安·潘恩与美国外交使团委员会一位男性行政人员的书信往来。在1819年至1820年期间,潘恩通过写信在切罗基族获得了一个传教士的职位。传教服务使她能够与丈夫分居,同时保留孩子的监护权,并保持她作为虔诚基督徒妇女的公众身份。通过全球福音运动向白人女性敞开的可能性来测试婚姻的极限,这种交流展示了信件作为探索空间的独特灵活性,可以导航和重新协商与社会制度有关的个人代理的更大问题。由于历史学家将潘恩描述她在切罗基部落生活的作品作为研究《血泪之路》之前关键时期的主要资料来源,她的书信体档案在理解书信写作的性别功效、婚姻的流动性和约束,以及白人妇女早期参与全球化新教传教事业方面具有重要意义。
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发文量
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