Violence and warfare in Medieval Western Islam

IF 0.6 2区 历史学 Q3 ANTHROPOLOGY History and Anthropology Pub Date : 2022-10-19 DOI:10.1080/02757206.2022.2060214
Pascal Buresi
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引用次数: 2

Abstract

ABSTRACT Studies bearing on the relationship between religion and violence in Islam are numerous. So are those on Ibn Khaldūn’s theory of the State, which bases the latter’s emergence on the ‘natural’ violence of peripheral tribes. This contribution aims to put the general theory that can be drawn from these studies into perspective by confronting it with some local examples: the Andalusian Taifas, the Almoravid emirate and the Almohad caliphate. These case studies highlight the diversity of forms taken by state violence and warfare in Islamic contexts. The integration of ´seculaŕ or profane patterns in the killing of enemies or in warfare, and the justification of violence sometimes by religion, sometimes by popular wisdom or common sense, contradict the fairly widespread essentialist discourses on the congenital relationship that Islam and violence maintained from the beginning. On the contrary, these processes highlight the complexity and diversity of the discursive justification of physical violence.
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中世纪西方伊斯兰教中的暴力和战争
关于伊斯兰教中宗教与暴力之间关系的研究很多。伊本Khaldūn的国家理论也是如此,后者的出现是基于外围部落的“自然”暴力。这篇文章的目的是通过与一些当地的例子:安达卢西亚的塔法斯、阿尔摩拉维德酋长国和阿尔莫哈德哈里发国进行比较,把从这些研究中得出的一般理论放在正确的角度上。这些案例研究突出了伊斯兰背景下国家暴力和战争形式的多样性。在杀害敌人或战争中,世俗或世俗模式的整合,以及有时通过宗教,有时通过大众智慧或常识为暴力辩护,与伊斯兰教和暴力从一开始就维持的先天关系的相当广泛的本质主义论述相矛盾。相反,这些过程凸显了为身体暴力辩护的话语的复杂性和多样性。
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来源期刊
CiteScore
1.80
自引率
0.00%
发文量
41
期刊介绍: History and Anthropology continues to address the intersection of history and social sciences, focusing on the interchange between anthropologically-informed history, historically-informed anthropology and the history of ethnographic and anthropological representation. It is now widely perceived that the formerly dominant ahistorical perspectives within anthropology severely restricted interpretation and analysis. Much recent work has therefore been concerned with social change and colonial history and the traditional problems such as symbolism, have been rethought in historical terms. History and Anthropology publishes articles which develop these concerns, and is particularly interested in linking new substantive analyses with critical perspectives on anthropological discourse.
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