Cold war anthropology: Collaborators and victims of the national security state

IF 1.9 3区 社会学 Q1 CULTURAL STUDIES Identities-Global Studies in Culture and Power Pub Date : 1998-06-01 DOI:10.1080/1070289X.1998.9962596
D. Price
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引用次数: 45

Abstract

This paper examines some of the interactions between anthropologists and America's National Security State during the Cold War. The Human Ecology Fund, an anthropological funding front used by the Central Intelligence Agency in the 1950s and 1960s, is discussed to elucidate one of the ways that the National Security State sponsored and consumed anthropological knowledge Clyde Kluckhohn's secret interactions with the FBI, State Department, and CIA are discussed to exemplify how some scholars covertly interacted with intelligence agencies during the Cold War. Finally, documents from anthropologist Melville Jacobs’ troubles at the University of Washington for his Marxist political associations indicate ways in which radical anthropologists were persecuted. It is argued that despite the proclaimed end of the Cold War, many of the features of the National Security State are still in place, as are new interfaces between the military‐intelligence agencies and the academy.
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冷战人类学:国家安全国家的合作者和受害者
本文考察了冷战期间人类学家与美国国家安全状态之间的一些相互作用。人类生态基金是中央情报局在20世纪50年代和60年代使用的一个人类学资助前沿,本文讨论了国家安全局资助和消耗人类学知识的一种方式。Clyde Kluckhohn与联邦调查局、国务院和中央情报局的秘密互动,以举例说明一些学者在冷战期间如何与情报机构秘密互动。最后,人类学家梅尔维尔·雅各布斯(Melville Jacobs)在华盛顿大学(University of Washington)因其马克思主义政治协会而遭遇麻烦的文件表明,激进人类学家受到迫害的方式。有人认为,尽管宣布冷战结束,但国家安全国家的许多特征仍然存在,军事情报机构和学院之间的新接口也仍然存在。
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来源期刊
CiteScore
3.70
自引率
5.90%
发文量
28
期刊介绍: Identities explores the relationship of racial, ethnic and national identities and power hierarchies within national and global arenas. It examines the collective representations of social, political, economic and cultural boundaries as aspects of processes of domination, struggle and resistance, and it probes the unidentified and unarticulated class structures and gender relations that remain integral to both maintaining and challenging subordination. Identities responds to the paradox of our time: the growth of a global economy and transnational movements of populations produce or perpetuate distinctive cultural practices and differentiated identities.
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