"A Nat Turner in Every Family": Exemplarity and Exceptionality in the Print Circulation of Slave Revolt

IF 0.1 0 LITERATURE, AMERICAN J19-The Journal of Nineteenth-Century Americanists Pub Date : 2022-09-01 DOI:10.1353/jnc.2022.0019
Alexander Mazzaferro
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Abstract

Abstract:This article tracks the circulation of literary and visual representations of the 1831 Nat Turner slave revolt in order to explore how early nineteenth-century printing practices intersected with debates over slavery. I show that a woodblock engraving published alongside Samuel Warner's understudied narrative of the rebellion was repurposed to depict an entirely different uprising. And I use this recycling to suggest that the aesthetic and technological exigencies of antebellum print culture undermined the proslavery claim—widely repeated in texts like Thomas Gray's better-known Confessions of Nat Turner—that Turner was an exceptional figure whose actions were not exemplary of broader slave unrest. The image's generic style and inherent reproducibility made available a subversive antislavery reading of the revolt that exploited, rather than resisted, the homogenizing logics of race, capitalism, and print to project an insurrectionary black collective whose threatening potential existence demanded abolition. Uniting African American Studies and the history of the book, I attribute this ideological reversal not merely to these texts' form or content but also to their multimedia materiality. Ultimately, the article complicates assumptions about authorial, readerly, and textual agency and offers a way to overcome the limitations of liberal individualism as a framework for black liberation.
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“每个家庭都有一个纳特·特纳”:《奴隶起义》印刷品流通中的典范与例外
摘要:本文追踪了1831年纳特纳奴隶起义的文学和视觉表现形式的流通,以探索19世纪早期的印刷实践与奴隶制辩论的交叉。我展示了一幅与塞缪尔·沃纳(Samuel Warner)未被充分研究的叛乱叙事一起出版的木刻版画,它被重新用于描绘一场完全不同的起义。我用这种循环来表明,内战前印刷文化的审美和技术需求削弱了支持奴隶制的主张——在托马斯·格雷(Thomas Gray)更著名的《纳特·特纳的自白》(Confessions of Nat Turner)等文本中被广泛重复——特纳是一个特殊的人物,他的行为不是更广泛的奴隶骚乱的典范。这幅画的一般风格和固有的可复制性使得人们可以对这场起义进行颠覆性的反奴隶制解读,这场起义利用而不是抵制种族、资本主义和印刷品的同质化逻辑,以展示一个反抗的黑人集体,他们的潜在存在威胁要求废除奴隶制。结合非裔美国人研究和这本书的历史,我将这种意识形态的逆转不仅归因于这些文本的形式或内容,还归因于它们的多媒体物质性。最后,这篇文章将作者、读者和文本代理的假设复杂化,并提供了一种方法来克服自由个人主义作为黑人解放框架的局限性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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15
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