{"title":"Sacredness of Museum Spaces in Activities of the Pagan Community Rus’ke Pravoslavne Kolo (Community of Rus’ people who praise gods)","authors":"O. Smorzhevska","doi":"10.1558/pome.19847","DOIUrl":null,"url":null,"abstract":"This article focuses on the activities of one of the Native Faith organizations of Ukraine, the Rus’ke Pravoslavne Kolo (Community of Rus’ people who praise gods, hereafter CRLG). This organization was founded in October 2007. The center of the community’s activities is located in the city of Zaporizhzhia, located on the banks of the Dnipro River. The riverbed is divided by the island of Khortytsia, the largest island on the Dnipro, the pride of Ukraine and a national reserve. The island also contains important historical and archaeological sites. They are part of the CRLG’s religious and ritual activities. It should be noted that the island of Khortytsia and its objects (the complex of cromlechs of the Eneolithic period, the sanctuary of the Bronze Age, and the “Scythian Camp” tourist-memorial complex are important components of the religious self-identification of many contemporary Ukrainian Pagans. They give a feeling of belonging to antiquity, to spiritual sources. But it is the representatives of the CRLG, due to the geographical proximity to the museum space of the island of Khortytsia, who most actively use it in their religious and spiritual practices. Contemporary Pagans themselves also create museum spaces that have become part of the culture, such as the Rodovid wandering museum. In 2014, Bereginya Yana (Yasna) Yakovenko became its ideological inspirer and organizer. The museum exhibits are based on Yana Yakovenko’s collection of embroidered shirts (vyshyvankas). The Rodovid Museum began its active work precisely due to people’s interest inthe traditions of embroidery. Yana Yakovenko lectures at schools in Zaporizhzhia and conducts appropriate master classes. Today, the exhibits of this museum are in her home. The museum is “wandering” because it does not have a special room for its exhibits, but in 2020 Yana Yakovenko has officially issued documents for museum activities.","PeriodicalId":41407,"journal":{"name":"Pomegranate","volume":"24 1","pages":""},"PeriodicalIF":0.3000,"publicationDate":"2022-04-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Pomegranate","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1558/pome.19847","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
Abstract
This article focuses on the activities of one of the Native Faith organizations of Ukraine, the Rus’ke Pravoslavne Kolo (Community of Rus’ people who praise gods, hereafter CRLG). This organization was founded in October 2007. The center of the community’s activities is located in the city of Zaporizhzhia, located on the banks of the Dnipro River. The riverbed is divided by the island of Khortytsia, the largest island on the Dnipro, the pride of Ukraine and a national reserve. The island also contains important historical and archaeological sites. They are part of the CRLG’s religious and ritual activities. It should be noted that the island of Khortytsia and its objects (the complex of cromlechs of the Eneolithic period, the sanctuary of the Bronze Age, and the “Scythian Camp” tourist-memorial complex are important components of the religious self-identification of many contemporary Ukrainian Pagans. They give a feeling of belonging to antiquity, to spiritual sources. But it is the representatives of the CRLG, due to the geographical proximity to the museum space of the island of Khortytsia, who most actively use it in their religious and spiritual practices. Contemporary Pagans themselves also create museum spaces that have become part of the culture, such as the Rodovid wandering museum. In 2014, Bereginya Yana (Yasna) Yakovenko became its ideological inspirer and organizer. The museum exhibits are based on Yana Yakovenko’s collection of embroidered shirts (vyshyvankas). The Rodovid Museum began its active work precisely due to people’s interest inthe traditions of embroidery. Yana Yakovenko lectures at schools in Zaporizhzhia and conducts appropriate master classes. Today, the exhibits of this museum are in her home. The museum is “wandering” because it does not have a special room for its exhibits, but in 2020 Yana Yakovenko has officially issued documents for museum activities.
异教社群Rus ' ke Pravoslavne Kolo(赞美神的罗斯社群)活动中博物馆空间的神圣性
本文重点介绍了乌克兰本土信仰组织之一Rus ' ke Pravoslavne Kolo(罗斯人赞美神的社区,以下简称CRLG)的活动。本组织成立于2007年10月。社区活动的中心位于第聂伯罗河畔的城市。河床被第聂伯罗河上最大的岛屿霍尔蒂察岛所分割,该岛是乌克兰的骄傲,也是国家保护区。该岛还包含重要的历史和考古遗址。这是中华人民共和国宗教仪式活动的一部分。应该指出的是,hortytsia岛及其物品(新石器时代的克伦勒奇建筑群,青铜时代的圣所,以及“斯基泰营地”旅游纪念建筑群)是许多当代乌克兰异教徒宗教自我认同的重要组成部分。它们给人一种属于古代,属于精神源泉的感觉。但它是CRLG的代表,由于地理上靠近hortytsia岛的博物馆空间,他们最积极地在宗教和精神实践中使用它。当代异教徒自己也创造了博物馆空间,这些空间已经成为文化的一部分,比如罗多维流浪博物馆。2014年,Bereginya Yana (Yasna) Yakovenko成为其思想的启发者和组织者。博物馆的展品以Yana Yakovenko的刺绣衬衫(vyshyvankas)为基础。罗多维德博物馆正是由于人们对刺绣传统的兴趣而开始活跃起来的。Yana Yakovenko在学校讲课,并举办适当的大师班。今天,这个博物馆的展品都在她家里。博物馆正在“徘徊”,因为它没有一个专门的房间来放置展品,但在2020年,雅科文科已经正式发布了博物馆活动的文件。