Reanimating the plague

IF 0.2 Q4 PSYCHOLOGY, MULTIDISCIPLINARY Journal of Psychosocial Studies Pub Date : 2021-01-01 DOI:10.1332/147867321x16285375806758
Tom Fielder, Lizaveta van Munsteren
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引用次数: 1

Abstract

The idea of ‘plague’ has returned to public consciousness with the arrival of COVID-19. An anachronistic and extremely problematic concept for thinking about biopolitical catastrophe, plague nevertheless offers an enormous historical range and a potentially highly generative metaphorical framework for psychosocial studies to engage with, for example, through Albert Camus’ (2013) The Plague and Sophocles’ (2015) Oedipus The King. It is, moreover, a word that is likely to remain firmly within the remit of public consciousness as we move further into the Anthropocene, to face further pandemics and the spectre of antibiotic resistance. A return to plague also opens up the question of a return to psychoanalysis, which Freud is often cited as having described as a ‘plague’. Psychoanalysis is, like plague, a troubling and problematic discourse for psychosocial studies, but, like plague, it may also help us to work through the disorders and dis-eases of COVID times. In fact, if the recent pandemic has reanimated the notion of plague, the plague metaphor may in turn help to reanimate psychoanalysis, and in this article we suggest some of the analogical, even genealogical, resonances of such an implication.
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让瘟疫复活
随着COVID-19的到来,“瘟疫”的概念重新回到了公众的意识中。对于思考生物政治灾难来说,鼠疫是一个时代错误且极具问题的概念,然而,它为社会心理研究提供了一个巨大的历史范围和一个潜在的高度生成的隐喻框架,例如,通过阿尔伯特·加缪(2013)的《瘟疫》和索福克勒斯(2015)的《俄狄浦斯王》。此外,随着我们进一步进入人类世,面对更多的流行病和抗生素耐药性的幽灵,这个词很可能仍然牢牢地留在公众意识的范围内。回归瘟疫也开启了回归精神分析的问题,弗洛伊德经常将其描述为“瘟疫”。精神分析就像瘟疫一样,是社会心理研究中令人不安和有问题的话语,但就像瘟疫一样,它也可以帮助我们克服COVID时代的紊乱和疾病。事实上,如果最近的大流行重新激活了瘟疫的概念,那么瘟疫的隐喻可能反过来有助于精神分析的复兴,在这篇文章中,我们提出了一些类似的,甚至是谱系的,这种含义的共鸣。
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