Ambiguous Memories of the Reformation: The Case of Norway

IF 0.1 Q3 HISTORY Journal of Early Modern Christianity Pub Date : 2020-11-01 DOI:10.1515/jemc-2020-2024
Tarald Rasmussen
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Abstract

Abstract The Reformation came to Norway along with Danish annexation of political and ecclesiastical power. For this reason, Norwegian history writing seldom appreciated the history of the Norwegian Reformation, and preferred to look further back to the history of the Middle Ages in search of national, as well as religious, roots of Norwegian Christianity. This was already the case in late sixteenth and early seventeenth century Norwegian historical writing. In nineteenth century historical research, the strategy was underpinned by focussing on the medieval period of Christianization: Norwegian Christianity was imported from the West, from England. Here, the Pope was not at all important. Instead, some key Reformation values were addressed in a kind of “proto-Reformation” in the eleventh and twelfth centuries. The King was the ruler of the church; native, Old Norse language was used and promoted; and the people (strongly) identified themselves with their religion.
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宗教改革的模糊记忆:挪威的案例
随着丹麦对政治和教会权力的吞并,宗教改革来到挪威。出于这个原因,挪威的历史写作很少重视挪威宗教改革的历史,而更倾向于回顾中世纪的历史,以寻找挪威基督教的民族和宗教根源。这种情况在16世纪末和17世纪初的挪威历史著作中已经出现。在19世纪的历史研究中,这一策略的基础是关注中世纪的基督教化:挪威的基督教是从西方,从英国传入的。在这里,教皇一点也不重要。相反,一些关键的宗教改革价值观在11和12世纪的“原宗教改革”中得到了解决。国王是教会的统治者;古斯堪的纳维亚语被使用和推广;人们(强烈地)认同他们的宗教。
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