Equity and Music Education: Euphemisms, Terminal Naivety, and Whiteness.

Juliet Hess
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引用次数: 41

Abstract

In this paper, I advocate for the use of explicit language for discussions of race and call for music education to move out of terminal naivety (Vaugeois 2013) toward a heightened consciousness of political issues and racial oppressions. Employing critical race theory (CRT) as a theoretical framework, this paper examines race-related silences and the importance of using direct language to identify structural and systemic racism. I offer practical suggestions for initiating “race talk” in school music, in postsecondary music education, and in music education scholarship. These practical implications emerge from the experiences of four Toronto teachers who participated in a multiple case study on social justice and anti-racist work in music education (Hess 2013), the literature on race and silencing inside and outside music education, and my own experiences as a former public school music teacher and music teacher educator. With the surge of hate crimes and unmasked white supremacy in the United States following the election of Donald Trump,1 being explicit about race is urgent. In this paper, I put forward ways that music educators can center issues of race and racism in daily praxis.
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公平与音乐教育:委婉语、终极天真和白。
在本文中,我提倡使用明确的语言来讨论种族问题,并呼吁音乐教育摆脱极端天真(Vaugeois 2013),提高对政治问题和种族压迫的意识。本文以批判种族理论(CRT)为理论框架,探讨了与种族相关的沉默以及使用直接语言识别结构性和系统性种族主义的重要性。我为在学校音乐、高等音乐教育和音乐教育奖学金中发起“种族谈话”提供了实用的建议。这些实际意义来自四位多伦多教师的经验,他们参与了一项关于音乐教育中的社会正义和反种族主义工作的多案例研究(Hess 2013),关于音乐教育内外种族和沉默的文献,以及我自己作为前公立学校音乐教师和音乐教师教育者的经历。随着唐纳德·特朗普当选美国总统后,仇恨犯罪激增,白人至上主义暴露无遗,我迫切需要明确种族问题。在本文中,我提出了音乐教育者在日常实践中关注种族和种族主义问题的方法。
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审稿时长
28 weeks
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