Russian-Belarusian Folk Spiritual Culture of the Bryansk-Gomel Borderland

Sergei M. Sergei M. Pronchenko
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Abstract

The publication focuses on the unique local traditions of the folk spiritual culture of the Russian-Belarusian Bryansk-Gomel borderland. They include the features associated with the calendar (Christmas, Annunciation, Easter, Ascension), rituals of the life cycle, beliefs, folk medicine and magic. The idea of the modern linguocultural situation in the south-western regions of the Bryansk region bordering on Belarus is enriched by considering the units of the language of spiritual culture, many of which also denote ritual artifacts. The linguoculturological material of the paper is compared with other studies of the traditional culture of the Bryansk-Gomel borderlands, regional dictionaries, the Dictionary of Russian Folk Dialects, and the compendium Slavic Antiquities. The characteristic-local traditions considered (distinguishing schedrovkas by gender — for the owner and hostess, the image of the “goat”, inviting frost, cooking three types of kutia, the rituals of “driving an arrow”, “candle”, “parting of the mermaid”, bylichki about well-wishers, the widespread use of healers and others) are also represented in the Belarusian traditional culture of the Gomel Polissya and the Dnieper region, which confirms the common cultural past and present of the Bryansk and Gomel regions.
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布良斯克-戈梅利边境俄白民间精神文化
该出版物侧重于俄罗斯-白俄罗斯布良斯克-戈梅利边境地区独特的民间精神文化的地方传统。它们包括与日历(圣诞节、天使报喜、复活节、升天)、生命周期的仪式、信仰、民间医学和魔法相关的特征。与白俄罗斯接壤的布良斯克地区西南地区的现代语言文化状况的概念因考虑到精神文化语言的单位而丰富起来,其中许多也表示仪式文物。本文的语言文化学材料与其他关于布良斯克-戈梅利边境地区传统文化的研究、地区词典、俄罗斯民间方言词典和斯拉夫古物纲要进行了比较。考虑到当地传统的特点(按性别区分舍德罗夫卡)对于主人和女主人来说,“山羊”的形象,邀请霜雪,烹饪三种库蒂亚,“赶箭”,“蜡烛”,“美人鱼”的仪式,关于祝福者的bylichki,广泛使用治疗师和其他)也代表了戈梅利波利西亚和第聂伯河地区的白俄罗斯传统文化,这证实了布良斯克和戈梅利地区共同的文化过去和现在。
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